The Babylon Rite (35 page)

The last floating house had the most flamboyant shaman of all, a Kofan shaman with a coloured mantle that fell to his knees. Festoons of multicoloured beads hung around his neck, alongside necklaces of shells and seeds and curving white jaguar teeth. His eyebrows had been vigorously plucked and painted, his lips were dyed a sombre purple-blue, his wrist was braceleted with iguana skins, his flat brown nose had a singular emerald macaw feather pierced through the septum, and his long earlobes were studded with caiman fangs. Surmounting it all was a resplendent headdress of violet hummingbird feathers, scarlet macaw feathers and wild sapphire parrot tail feathers, like the halo of an archangel.

‘What does he say?’ whispered Adam, in awe.

‘He says we should talk to his wife.’

There was an awkward pause. Then the shaman’s wife came out from the floating shack wearing denim shorts, flip-flops and a dirty T-shirt with a picture of Justin Bieber on the front. She listened to Boris’s question. Then she nodded, casually. ‘
Ulluchu si
.’ She talked quickly in her own language.

The excitement quickened with the dying of the day. ‘Where?’ Adam asked. ‘What is she saying? Where?’

Boris turned. His face was uncharacteristically grave. ‘She says we will find it two hundred miles upriver. That makes sense. It tallies with what we know of Archibald McLintock’s movements.’

‘Two hundred miles?’ Nina interjected, her forehead slightly streaked with river mud, and the inevitable thick Iquitos sweat.

‘Two hundred miles up the Ucayali. With the Pankarama. Protected tribal wilderness.’ Boris looked perturbed, for the first time that day.

‘So?’

‘
Amigos.
The Pankarama are headhunters. They kill gringos. They kill everyone. And then they shrink their heads.’

They left at dawn the next day, bribing their way on to a small cargo ferry, the
MV Myona
, transporting mahogany and ebonywood and camu-camu and jungle spices to Pucallpa, via ‘a certain number’ of jungle villages and settlements.

The captain was half shaven, evasive, a clichéd drunk at 3 a.m.; a quarter Colombian, he wore flip-flops and long Billabong surf shorts, and a Brazilian flag T-shirt that was stained with diesel. Two of his bare-chested crew members bore bizarre scars on their backs.

Adam stood on the roofed, open passenger deck of this hired apology for a boat, with their gently swaying hammocks behind him, watching Iquitos disappear in the early mist. If he’d still been a simple journalist he’d have been sad to leave this city so soon, this place of apparently endless stories; but they were being hunted. The Zetas were out there, right now; and probably Catrina too. So he was very glad to leave, before they could be taken, or killed, or brutally chopped up with machetes like the forest hogs in Belen market.

He leaned over the taffrail and stared down as the last cargo was longshored aboard; then the good ship
Myona
belched dirty water into the muddy riversurf and they moved out, treading the sludgy waves. The mist was still covering the mighty expanse of river all around them, rising like an army of wraiths.

Nina joined him at the taffrail, gazing at the river slums of Iquitos where the backwash curtseyed on the grey beaches of litter, and naked children with white teeth laughed and bathed in the citrusy sewage that guttered into the dawnlit water. She asked, ‘Do you trust him?’

‘Boris?’

‘Aye. Boris! He blethers. One minute he wants to scare us to death about visiting this place, this place with the headshrinkers, then the next it’s all, och, it’s fine we’ll be fine, let’s get goin’. Mm?’

‘Well. He says the captain knows the Pankarama well. That makes sense if he trades with them. He says we’ll be safe.’

‘What if Catrina are there already? Looking for the same drug, like you said? They’ll be expecting us. Them and the headshrinkers. What chance do we fucking have then?’ She paused. ‘Sorry. Must be brave. I know. But it’s just hard, sometimes.’

He wanted to hug her, comfort her, but he couldn’t. Instead, he turned and surveyed. Jess was in her hammock, sleeping; her face was pallid, sweaty. Boris Valentine was talking, animatedly, with the captain in the cabin, eating from a small paper bag of barbecued maggots. He’d been doing this since they embarked. Adam wondered if he did it just to provoke.

The endless Amazon stretched before the boat, a three-mile-wide road of river. The mist had now fled, scorched away by the tropical sun. Mighty ceiba trees, with flocks of green parrots flying between, lined the river like lofty guardsmen on a processional mall, with smaller lemon and moriche palms in between; every so often a clearing fed on to long steep wooden stairs, which led to ramshackle river piers and little riverine beer shacks. Kids stood on the piers selling mangos, guanabana fruit, and flat rounds of bread. Pineapples for a cent. Fried piranhas two cents.

The immensity of the river induced a kind of false serenity. It was as if nothing was happening, nothing was going to happen, nothing could ever happen. Not here, in the severity of the sun that silenced the birdlife, where the jungle stretched for a thousand miles in almost every direction. And yet somehow the jungle also seemed menacing in its silence. Watchful. And steadily drawing them in to the final revelation, the terrible drug.
Ulluchu.

By noon it was hot and Adam was scared. The boat was doing ten knots: they wouldn’t reach the next town for six years at this rate. If anyone came after them in a fast boat, and it wasn’t hard to find a faster boat than this, they would be trapped. They could hardly swim for the shore: crossing miles of river, infested with watersnakes and piranha.

Out of nowhere, Nina asked, ‘Adam, do you believe in life after death?’

He didn’t have a clue what to say. He lay in the hammock in embarrassed silence for a few moments, then decided to be truthful. ‘My mum used to say when we die we are … snuffed out like a candle. And that’s it. I guess that’s what I think. It’d be nice to think we go to heaven, or just a different place, with better food. But no. I can’t. I think death is it. What do you believe?’

Her smile was the saddest smile he had ever seen. ‘Ach, I never know. Sometimes I think … yes death is the end, the flick of the switch, like you say. But other times I think that it can’t be the end. That consciousness is like light, it just goes on, the star that produces it may die but light is inextinguishable, it just goes on, it is the essence of the universe itself. Fundamental.’

‘OK.’

She sighed. ‘As you get older, life becomes more dreamlike, don’t you think? It gets stranger. Sometimes ominous, yet, somehow, more beautiful.’ Her eyes were abrim with the potential of tears. ‘Not sure how to put it. I mean I always thought life would make more sense as I aged. It doesn’t. It gets mistier. Scarier. But lovelier, even in its sadness …’ A single tear slid down her face.

‘You shouldn’t think about it, about your dad and … Nina. Just don’t.’

She reached out a hand from her hammock, and took his hand, and this time he didn’t resist or reject – and she stared at him with her green eyes, as green as the jungle
out there,
and she said nothing. Nothing at all. The only sound was the baritone churn of the boat’s knackered engine.

Then she dropped his hand and turned over and slept almost at once. And he watched her sleeping: her white face, white arms, she looked like a marble angel on a Victorian tomb. For ever sleeping. Not dead, just sleeping. And beautiful.

He shook the foolishness from his head. Jumping from the hammock, he walked across the deck. Boris and Jess were conversing, hurriedly; they turned and looked at him. Adam sat down on an upturned and empty metal keg of propane ‘Tell me about ulluchu. About all of it. This guy Schultes.’

Boris finished his bag of barbecued maggots, looked quickly at Jess, and nodded. ‘Richard Evans Schultes, Harvard professor, born 1915, died 2001,
el principe de la selva
! He was the greatest ethnobotanist of the century. He dedicated his life to discovering new plants in the Americas, especially in Mexico, and Amazonia. He was the first person to identify and collect specimens of teonanácatl, the sacred mushrooms of Mexico, the so-called flesh of the gods.’

‘How?’

‘By deduction,
mi amigo
, by deduction. All the scholars who had examined Aztec records believed teonanácatl was, well, a psychoactive snuff, or perhaps datura, maybe a nice chocolate McFlurry. No one even believed there
were
psychedelic shrooms in America! Yet Schultes as a very young man had researched the Kiowa of North America, and he knew they used peyote mushrooms in their ghost dances. So then he went back to the records.’ Boris sat forward, engaged, his silver medallion swinging gently like a pendulum against his chest hair. ‘There are several documents like
Codex Vindobonensis
in the Spanish colonial archives, which refer to sacred mushrooms. Lots of other Aztec codices make similar references, if you know what to look for. One of them describes a mushroom teonanácatl
–
as being served up at the coronation of the Aztec emperor Ahuitzotl in 1486.’

A macaw swept past the boat, red feathers vivid in the pointless blue sky. Boris smiled, and continued, ‘Indeed the Spanish were obsessed with discovering the identity of this mushroom, a mushroom so
muy importante
it was dished up for an emperor. What could it be? What purpose did it serve? During and after the conquest, they tried to torture the truth out of the Aztecs.’ Boris’s small eyes sparkled with glee; then he reached for his apparently bottomless bag of snacks and pulled out an egg. ‘Iguana egg. Very nutritious. And
muy sabroso.
’ Carefully he peeled the egg, then munched the white softness.

‘So. Here we see the crucial obsession of the Spanish seeking out the truth of the entheogenic substances of the New World: they wanted to get high, like any gringo – like the ayahuasca-addled backpackers in old Iquitos.’

He swallowed some egg. ‘But the Spaniards, of course, never did discover the true identity of teonanácatl. It remained a riddle. But there was enough in the archives to guide the gifted and determined
modern
explorer. And Harvard scholar Schultes was just such a man: he had
cojones
of tungsten and a steel-tipped mind. He spent months in the summer of 1938 searching the wild Mazatec hills and valleys near Oaxaca, where he had heard that a mushroom cult, which sounded very much like the old teonanácatl cult, had survived. By talking with curanderos in Mazatec country, he narrowed down the options. He went to little towns like Huautla, where the sacred use of fungi was still quite intense, and then, finally, in July Schultes was invited to witness a ceremony in which the cunning men took a psychedelic mushroom.’

The
MV Myona
tooted as it passed another Amazon river ferry. The larger ferry tooted back, and burped a friendly puff of exhaust smoke. It was heaving with passengers, leaning over the rails, sleeping on the roof; screaming babies in slings and old women in rags.

‘Except it wasn’t teonanácatl. The way the priest reacted did not match the accounts. Ten days after the ceremony, back in Oaxaca, Schultes was preparing to leave. He had failed. So he went for a final resigned and defeated walk in the city streets – and there, at the last moment, a native shyly approached him. The Mazatec man pulled out a tiny package wrapped in newspaper and offered it gently to him. Inside the newspaper were three species of mushroom. The first was a kind of
panaeolus
, which Schultes immediately recognized; the second was smaller, brown-and-white, and unknown; but it was certainly not black. But then the Mazatec man pointed to the third
black
mushroom and said “Colores”. He meant he had taken the mushroom and seen colours, visions! Schultes, of course questioned the old guy a lot more – and the hallucinations matched, exactly, the ancient descriptions of teonanácatl intoxication. Richard Evans Schultes of Harvard University had finally identified and discovered the sacred mushroom of the imperial Aztec, the very flesh of the gods.’ Boris paused, as if on stage. ‘That afternoon he went for a walk in a nearby meadow and found hundreds of ’em. They’d been there all the damn time.’

Adam gazed at Boris Valentine. ‘OK. Fascinating. But how the hell does that help
us
? We’re looking for
ulluchu
, which we presume is the same as ololiúqui. If Schultes identified ulluchu and he’s so good, what are we doing here?’

For the first time Jess spoke; her voice was weak, scratchy. ‘Adam, it shows that ancient and very important drugs can disappear over the centuries, then be rediscovered. Second, Schultes was undeniably a great botanist, but that doesn’t mean he couldn’t make a mistake. Quite the opposite.’

‘So he fucked up?’

It was Nina. She’d approached and sat down on another empty propane keg.

Jess nodded. And her voice was almost a whisper. ‘Schultes is such an authority everyone was, and is, scared to dispute him. But the fact is …’ She coughed. ‘The descriptions of ololiúqui intoxication extracted, with torture, by the Spaniards, from the Aztecs, just
do not
match the inebriation produced by …
Turbina corymbosa
.’

Boris interjected, ‘Friar Clavigero said that Aztec priests went to make sacrifices on the tops of the mountains, or in dark caverns. They took a large quantity of ololiúqui, and the burned corpses of poisonous insects, and beat them together with ashes and tobacco, rubbed the resultant mixture on their bodies, and became
fearless to every danger.
’ He waved exuberantly at the entire passenger deck. ‘
Fearless to every danger? Like berserkers?
That doesn’t sound like our humdrum and quotidian morning glory, like
Turbina corymbosa
. Does it? It sounds like ulluchu. And that’s the effect it gives you when simply rubbed it
as an ointment
! Imagine what it would do if ingested as a snuff, or consumed as a distillation, a decoction, a liquid drunk from a Grail, like the Templars of Tomar!’ Boris’s medallion glittered in the hot slanting sun. ‘Meanwhile, other colonial sources talk of terrifying hallucinations induced by the plant: it was also known to deprive one of judgment and make one “act crazy and possessed”. Again this is
not
the effect of
Turbina
corymbosa. Not at all
.’