The 12th Planet (64 page)

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Authors: Zecharia Sitchin

Tags: #Non-Fiction, #Gnostic Dementia, #Fringe Science, #Retail, #Archaeology, #Ancient Aliens, #History

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Shamash, as we know, was in charge of the spaceport at Sippar. There is no doubt in our mind that Enki instructed Utnapishtim to watch for the first sign of space launchings at Sippar. Shuruppak, where Utnapishtim lived, was only 18
beru
(some 180 kilometers, or 112 miles) south of Sippar. Since the launchings were to take place at dusk, there would be no problem in seeing the "rain of eruptions" that the rising rocket ships would "shower down."

 

Though the Nefilim were prepared for the Deluge, its coming was a frightening experience: "The noise of the Deluge ... set the gods trembling." But when the moment to leave Earth arrived, the gods, "shrinking back, ascended to the heavens of Anu." The Assyrian version of Atra-Hasis speaks of the gods using
rukub ilani
("chariot of the gods") to escape from Earth. "The Anunnaki lifted up," their rocket-ships, like torches, "setting the land ablaze with their glare."

 

Orbiting Earth, the Nefilim saw a scene of destruction that affected them deeply. The Gilgamesh texts tell us that, as the storm grew in intensity, not only "could no one see his fellow," but "neither could the people be recognized from the heavens." Crammed into their spacecraft, the gods strained to see what was happening on the planet from which they had just blasted off.

 

The gods cowered like dogs,

 

crouched against the outer wall.

 

Ishtar cried out like a woman in travail:

 

"The olden days are alas turned to clay."...

 

The Anunnaki gods weep with her.

 

The gods, all humbled, sit and weep;

 

their lips drawn tight ... one and all.

 

The Atra-
H
asis texts echo the same theme. The gods, fleeing, were watching the destruction at the same time. But the situation within their own vessels was not very encouraging, either. Apparently, they were divided among several spaceships; Tablet III of the Atra-
H
asis epic describes the conditions on board one where some of the Anunnaki shared accommodations with the Mother Goddess.

 

The Anunnaki, great gods,

 

were sitting in thirst, in hunger....

 

Ninti wept and spent her emotion;

 

she wept and eased her feelings.

 

The gods wept with her for the land.

 

She was overcome with grief,

 

she thirsted for beer.

 

Where she sat, the gods sat weeping;

 

crouching like sheep at a trough.

 

Their lips were feverish of thirst,

 

they were suffering cramp from hunger.

 

The Mother Goddess herself, Nin
h
ursag, was shocked by the utter devastation. She bewailed what she was seeing:

 

The Goddess saw and she wept ...

 

her lips were covered with feverishness....

 

"My creatures have become like flies

 

they filled the rivers like dragonflies,

 

their fatherhood was taken by the rolling sea."

 

Could she, indeed, save her own life while Mankind, which she helped create, was dying? Could she really leave the Earth, she asked aloud

 

"Shall I ascend up to Heaven,

 

to reside in the House of Offerings,

 

where Anu, the Lord, had ordered to go?"

 

The orders to the Nefilim become clear: Abandon Earth, "ascend up to Heaven." It was a time when the Twelfth Planet was nearest Earth, within the asteroid belt ("Heaven"), as evidenced. by the fact that Anu was able to attend personally the crucial conferences shortly before the Deluge.

 

Enlil and Ninurta

accompanied perhaps by the elite of the Anunnaki, those who had manned Nippur

were in one spacecraft, planning, no doubt, to rejoin the main spaceship. But the other gods were not so determined. Forced to abandon Earth, they suddenly realized how attached they had become to it and its inhabitants. In one craft, Nin
h
ursag and her group of Anunnaki debated the merits of the orders given by Anu. In another, Ishtar cried out: "The olden days, alas, are turned into clay"; the Anunnaki who were in her craft "wept with her."

 

Enki was obviously in yet another spacecraft, or else he would have disclosed to the others that he had managed to save the seed of Mankind. No doubt he had other reasons to feel less gloomy, for the evidence suggests that he had also planned the encounter at Ararat.

 

The ancient versions appear to imply that the ark was simply carried to the region of Ararat by the torrential waves; and a "south-storm" would indeed drive the boat northward. But the Mesopotamian texts reiterate that Atra-
H
asis/Utnapishtim took along with him a "Boatman" named Puzur-Amurri ("westerner who knows the secrets"). To him the Mesopotamian Noah "handed over the structure, together with its contents," as soon as the storm started. Why was an experienced navigator needed, unless it was to bring the ark to a specific destination?

 

The Nefilim, as we have shown, used the peaks of Ararat as landmarks from the very beginning. As the highest peaks in that part of the world, they could be expected to reappear first from under the mantle of water. Since Enki, "The Wise One, the All-Knowing," certainly could figure that much out, we can surmise that he had instructed his servant to guide the ark toward Ararat, planning the encounter from the very beginning.

 

Berossus's version of the Flood, as reported by the Greek Abydenus, relates: "Kronos revealed to Sisithros that there would be a Deluge on the fifteenth day of Daisios [the second month], and ordered him to conceal in Sippar, the city of Shamash, every available writing. Sisithros accomplished all these things, sailed immediately to Armenia, and thereupon what the god had announced did happen."

 

Berossus repeats the details regarding the release of the birds. When Sisithros (which is
atra-asis
reversed) was taken by the gods to their abode, he explained to the other people in the ark that they were "in Armenia" and directed them back (on foot) to Babylonia. We find in this version not only the tie-in with Sippar, the spaceport, but also confirmation that Sisithros was instructed to "sail immediately to Armenia"

to the land of Ararat.

 

As soon as Atra-
H
asis had landed, he slaughtered some animals and roasted them on a fire. No wonder that the exhausted and hungry gods "gathered like flies over the offering." Suddenly they realized that Man and the food he grew and the cattle he raised were essential. "When at length Enlil arrived and saw the ark, he was wroth." But the logic of the situation and Enki's persuasion prevailed; Enlil made his peace with the remnants of Mankind and took Atra-
H
asis/Utnapishtim in his craft up to the Eternal Abode of the Gods.

 

Another factor in the quick decision to make peace with Mankind may have been the progressive abatement of the Flood and the reemergence of dry land and the vegetation upon it. We have already concluded that the Nefilim became aware ahead of time of the approaching calamity; but it was so unique in their experience that they feared that Earth would become uninhabitable forever. As they landed on Ararat, they saw that this was not so. Earth was still habitable, and to live on it, they needed man.

 

What was this catastrophe

predictable yet unavoidable? An important key to unlocking the puzzle of the Deluge is the realization that it was not a single, sudden event, but the climax of a chain of events.

 

Unusual pestilences affecting man and beast and a severe drought preceded the ordeal by water

a process that lasted, according to the Mesopotamian sources, seven "passings," or
sar's.
These phenomena could be accounted for only by major climatic changes. Such changes have been associated in Earth's past with the recurring ice ages and interglacial stages that had dominated Earth's immediate past. Reduced precipitation, falling sea and lake levels, and the drying up of subterranean water sources have been the hallmarks of an approaching ice age. Since the Deluge that abruptly ended those conditions was followed by the Sumerian civilization and our own present, postglacial age, the glaciation in question could only have been the last one.

 

Our conclusion is that the events of the Deluge relate to Earth's last ice age and its catastrophic ending.

 

Drilling into the Arctic and Antarctic ice sheets, scientists have been able to measure the oxygen trapped in the various layers, and to judge from that the climate that prevailed millennia ago. Core samples from the bottoms of the seas, such as the Gulf of Mexico, measuring the proliferation or dwindling of marine life, likewise enable them to estimate temperatures in ages past. Based on such findings, scientists are now certain that the last ice age began some 75,000 years ago and underwent a mini-warming some 40,000 years ago. Circa 38,000 years ago, a harsher, colder, and drier period ensued. And then, about 13,000 years ago, the ice age abruptly ended, and our present mild climate was ushered in.

 

Aligning the biblical and Sumerian information, we find that the harsh times, the "accursation of Earth," began in the time of Noah's father Lamech. His hopes that the birth of Noah ("respite") would mark the end of the hardships was fulfilled in an unexpected way, through the catastrophic Deluge.

 

Many scholars believe that the ten biblical pre-Diluvial patriarchs (Adam to Noah) somehow parallel the ten pre-Diluvial rulers of the Sumerian king lists. These lists do not apply the divine titles DIN.GIR or EN to the last two of the ten, and treat Ziusudra/Utnapishtim and his father Ubar-Tutu as
men.
The latter two parallel Noah and his father Lamech; and according to the Sumerian lists, the two reigned a combined total of 64,800 years until the Deluge occurred. The last ice age, from 75,000 to 13,000 years ago, lasted 62,000 years. Since the hardships began when Ubartutu/Lamech was already reigning, the 62,000 fit perfectly into the 64,800.

 

Moreover, the extremely harsh conditions lasted, according to the Atra-
H
asis epic, seven
shars,
or 25,200 years. The scientists discovered evidence of an extremely harsh period from circa 38,000 to 13,000 years ago

a span of 25,000 years. Once again, the Mesopotamian evidence and modern scientific findings corroborate each other.

 

Our endeavor to unravel the puzzle of the Deluge, then, focuses on Earth's climatic changes, and in particular the abrupt collapse of the ice age some 13,000 years ago.

 

What could have caused a sudden climatic change of such magnitude?

 

Of the many theories advanced by. the scientists, we are intrigued by the one suggested by Dr. John T. Hollin of the University of Maine. He contended that the Antarctic ice sheet periodically breaks loose and slips into the sea, creating an abrupt and enormous tidal wave!

 

This hypothesis

accepted and elaborated upon by others

suggests that as the ice sheet grew thicker and thicker, it not only trapped more of Earth's heat beneath the ice sheet but also created (by pressure and friction) a slushy, slippery layer at its bottom. Acting as a lubricant between the thick ice sheet above and the solid earth below, this slushy layer sooner or later caused the ice sheet to slide into the surrounding ocean.

 

Hollin calculated that if only half the present ice sheet of Antarctica (which is, on the average, more than a mile in thickness) were to slip into the southern seas, the immense tidal wave that would follow would raise the level of all the seas around the globe by some sixty feet, inundating coastal cities and lowlands.

 

In 1964, A.T. Wilson of Victoria University in New Zealand offered the theory that ice ages ended abruptly in such slippages, not only in the Antarctic but also in the Arctic. We feel that the various texts and facts gathered by us justify a conclusion that the Deluge was the result of such a slippage into the Antarctic waters of billions of tons of ice, bringing an abrupt end to the last ice age.

 

The sudden event triggered an immense tidal wave. Starting in Antarctic waters, it spread northward toward the Atlantic, Pacific, and Indian oceans. The abrupt change in temperature must have created violent storms accompanied by torrents of rain. Moving faster than the waters, the storms, clouds, and darkened skies heralded the avalanche of waters.

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