Taras Bulba and Other Tales (21 page)

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Authors: Vasilievich G Nikolai Vasilievich Gogol

Tags: #Russia -- Fiction, #Short Stories, #Short Stories (Single Author), #Fiction

BOOK: Taras Bulba and Other Tales
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All became still.

Upon a stump sat Basavriuk, quite blue like a corpse. He did not move so much as a finger. Hi eyes were immovably fixed on something visible to him alone; his mouth was half open and speechless. Nothing stirred around. Ugh! it was horrible! But then a whistle was heard which made Peter's heart grow cold within him; and it seemed to him that the grass whispered, and the flowers began to talk among themselves in delicate voices, like little silver bells, while the trees rustled in murmuring contention;—Basavriuk's face suddenly became full of life, and his eyes sparkled. "The witch has just returned," he muttered between his teeth. "Hearken, Peter: a charmer will stand before you in a moment; do whatever she commands; if not—you are lost forever."

Then he parted the thorn-bushes with a knotty stick and before him stood a tiny farmhouse. Basavriuk smote it with his fist, and the wall trembled. A large black dog ran out to meet them, and with a whine transformed itself into a cat and flew straight at his eyes.

"Don't be angry, don't be angry, you old Satan!" said Basavriuk, employing such words as would have made a good man stop his ears. Behold, instead of a cat, an old woman all bent into a bow, with a face wrinkled like a baked apple, and a nose and chin like a pair of nutcrackers.

"A fine charmer!" thought Peter; and cold chills ran down his back. The witch tore the flower from his hand, stooped and muttered over it for a long time, sprinkling it with some kind of water. Sparks flew from her mouth, and foam appeared on her lips.

"Throw it away," she said, giving it back to Peter.

Peter threw it, but what wonder was this? The flower did not fall straight to the earth, but for a long while twinkled like a fiery ball through the darkness, and swam through the air like a boat. At last it began to sink lower and lower, and fell so far away that the little star, hardly larger than a poppy-seed, was barely visible. "There!" croaked the old woman, in a dull voice: and Basavriuk, giving him a spade, said, "Dig here, Peter: you will find more gold than you or Korzh ever dreamed of."

Peter spat on his hands, seized the spade, pressed his foot on it, and turned up the earth, a second, a third, a fourth time. The spade clinked against something hard, and would go no further. Then his eyes began to distinguish a small, iron-bound coffer. He tried to seize it; but the chest began to sink into the earth, deeper, farther, and deeper still: whilst behind him he heard a laugh like a serpent's hiss.

"No, you shall not have the gold until you shed human blood," said the witch, and she led up to him a child of six, covered with a white sheet, and indicated by a sign that he was to cut off his head.

Peter was stunned. A trifle, indeed, to cut off a man's, or even an innocent child's, head for no reason whatever! In wrath he tore off the sheet enveloping the victim's head, and behold! before him stood Ivas. The poor child crossed his little hands, and hung his head. Peter flew at the witch with the knife like a madman, and was on the point of laying hands on her.

"What did you promise for the girl?" thundered Basavriuk; and like a shot he was on his back. The witch stamped her foot: a blue flame flashed from the earth and illumined all within it. The earth became transparent as if moulded of crystal; and all that was within it became visible, as if in the palm of the hand. Ducats, precious stones in chests and pots, were piled in heaps beneath the very spot they stood on. Peter's eyes flashed, his mind grew troubled.... He grasped the knife like a madman, and the innocent blood spurted into his eyes. Diabolical laughter resounded on all sides. Misshapen monsters flew past him in flocks. The witch, fastening her hands in the headless trunk, like a wolf, drank its blood. His head whirled. Collecting all his strength, he set out to run. Everything grew red before him. The trees seemed steeped in blood, and burned and groaned. The sky glowed and threatened. Burning points, like lightning, flickered before his eyes. Utterly exhausted, he rushed into his miserable hovel and fell to the ground like a log. A death-like sleep overpowered him.

Two days and two nights did Peter sleep, without once awakening. When he came to himself, on the third day, he looked long at all the corners of his hut, but in vain did he endeavour to recollect what had taken place; his memory was like a miser's pocket, from which you cannot entice a quarter of a kopek. Stretching himself, he heard something clash at his feet. He looked, there were two bags of gold. Then only, as if in a dream, he recollected that he had been seeking for treasure, and that something had frightened him in the woods.

Korzh saw the sacks—and was mollified. "A fine fellow, Peter, quite unequalled! yes, and did I not love him? Was he not to me as my own son?" And the old fellow repeated this fiction until he wept over it himself. Pidorka began to tell Peter how some passing gipsies had stolen Ivas; but he could not even recall him—to such a degree had the Devil's influence darkened his mind! There was no reason for delay. The Pole was dismissed, and the wedding-feast prepared; rolls were baked, towels and handkerchiefs embroidered; the young people were seated at table; the wedding-loaf was cut; guitars, cymbals, pipes, viols sounded, and pleasure was rife.

A wedding in the olden times was not like one of the present day. My grandfather's aunt used to tell how the maidens—in festive head-dresses of yellow, blue, and pink ribbons, above which they bound gold braid; in thin chemisettes embroidered on all the seams with red silk, and strewn with tiny silver flowers; in morocco shoes, with high iron heels—danced the gorlitza as swimmingly as peacocks, and as wildly as the whirlwind; how the youths—with their ship-shaped caps upon their heads, the crowns of gold brocade, and two horns projecting, one in front and another behind, of the very finest black lambskin; in tunics of the finest blue silk with red borders—stepped forward one by one, their arms akimbo in stately form, and executed the gopak; how the lads—in tall Cossack caps, and light cloth gaberdines, girt with silver embroidered belts, their short pipes in their teeth—skipped before them and talked nonsense. Even Korzh as he gazed at the young people could not help getting gay in his old age. Guitar in hand, alternately puffing at his pipe and singing, a brandy-glass upon his head, the greybeard began the national dance amid loud shouts from the merry-makers.

What will not people devise in merry mood? They even began to disguise their faces till they did not look like human beings. On such occasions one would dress himself as a Jew, another as the Devil: they would begin by kissing each other, and end by seizing each other by the hair. God be with them! you laughed till you held your sides. They dressed themselves in Turkish and Tatar garments. All upon them glowed like a conflagration, and then they began to joke and play pranks....

An amusing thing happened to my grandfather's aunt, who was at this wedding. She was wearing an ample Tatar robe, and, wine-glass in hand, was entertaining the company. The Evil One instigated one man to pour vodka over her from behind. Another, at the same moment, evidently not by accident, struck a light, and held it to her. The flame flashed up, and poor aunt, in terror, flung her dress off, before them all. Screams, laughter, jests, arose as if at a fair. In a word, the old folks could not recall so merry a wedding.

Pidorka and Peter began to live like a gentleman and lady. There was plenty of everything and everything was fine.... But honest folk shook their heads when they marked their way of living. "From the Devil no good can come," they unanimously agreed. "Whence, except from the tempter of orthodox people, came this wealth? Where else could he have got such a lot of gold from? Why, on the very day that he got rich, did Basavriuk vanish as if into thin air?"

Say, if you can, that people only imagine things! A month had not passed, and no one would have recognised Peter. He sat in one spot, saying no word to any one; but continually thinking and seemingly trying to recall something. When Pidorka succeeded in getting him to speak, he appeared to forget himself, and would carry on a conversation, and even grow cheerful; but if he inadvertently glanced at the sacks, "Stop, stop! I have forgotten," he would cry, and again plunge into reverie and strive to recall something. Sometimes when he sat still a long time in one place, it seemed to him as though it were coming, just coming back to mind, but again all would fade away. It seemed as if he was sitting in the tavern: they brought him vodka; vodka stung him; vodka was repulsive to him. Some one came along and struck him on the shoulder; but beyond that everything was veiled in darkness before him. The perspiration would stream down his face, and he would sit exhausted in the same place.

What did not Pirdorka do? She consulted the sorceresses; and they poured out fear, and brewed stomach ache (2)—but all to no avail. And so the summer passed. Many a Cossack had mowed and reaped; many a Cossack, more enterprising than the rest, had set off upon an expedition. Flocks of ducks were already crowding the marshes, but there was not even a hint of improvement.

(2) "To pour out fear" refers to a practice resorted to in case of
    fear. When it is desired to know what caused this, melted lead or
    wax is poured into water, and the object whose form it assumes is
    the one which frightened the sick person; after this, the fear
    departs. Sonyashnitza is brewed for giddiness and pain in the
    bowels. To this end, a bit of stump is burned, thrown into a jug,
    and turned upside down into a bowl filled with water, which is
    placed on the patient's stomach: after an incantation, he is given
    a spoonful of this water to drink.

It was red upon the steppes. Ricks of grain, like Cossack's caps, dotted the fields here and there. On the highway were to be encountered waggons loaded with brushwood and logs. The ground had become more solid, and in places was touched with frost. Already had the snow begun to fall and the branches of the trees were covered with rime like rabbit-skin. Already on frosty days the robin redbreast hopped about on the snow-heaps like a foppish Polish nobleman, and picked out grains of corn; and children, with huge sticks, played hockey upon the ice; while their fathers lay quietly on the stove, issuing forth at intervals with lighted pipes in their lips, to growl, in regular fashion, at the orthodox frost, or to take the air, and thresh the grain spread out in the barn. At last the snow began to melt, and the ice slipped away: but Peter remained the same; and, the more time went on, the more morose he grew. He sat in the cottage as though nailed to the spot, with the sacks of gold at his feet. He grew averse to companionship, his hair grew long, he became terrible to look at; and still he thought of but one thing, still he tried to recall something, and got angry and ill-tempered because he could not. Often, rising wildly from his seat, he gesticulated violently and fixed his eyes on something as though desirous of catching it: his lips moving as though desirous of uttering some long-forgotten word, but remaining speechless. Fury would take possession of him: he would gnaw and bite his hands like a man half crazy, and in his vexation would tear out his hair by the handful, until, calming down, he would relapse into forgetfulness, as it were, and then would again strive to recall the past and be again seized with fury and fresh tortures. What visitation of God was this?

Pidorka was neither dead not alive. At first it was horrible for her to remain alone with him in the cottage; but, in course of time, the poor woman grew accustomed to her sorrow. But it was impossible to recognise the Pidorka of former days. No blushes, no smiles: she was thin and worn with grief, and had wept her bright eyes away. Once some one who took pity on her advised her to go to the witch who dwelt in the Bear's ravine, and enjoyed the reputation of being able to cure every disease in the world. She determined to try that last remedy: and finally persuaded the old woman to come to her. This was on St. John's Eve, as it chanced. Peter lay insensible on the bench, and did not observe the newcomer. Slowly he rose, and looked about him. Suddenly he trembled in every limb, as though he were on the scaffold: his hair rose upon his head, and he laughed a laugh that filled Pidorka's heart with fear.

"I have remembered, remembered!" he cried, in terrible joy; and, swinging a hatchet round his head, he struck at the old woman with all his might. The hatchet penetrated the oaken door nearly four inches. The old woman disappeared; and a child of seven, covered in a white sheet, stood in the middle of the cottage.... The sheet flew off. "Ivas!" cried Pidorka, and ran to him; but the apparition became covered from head to foot with blood, and illumined the whole room with red light....

She ran into the passage in her terror, but, on recovering herself a little, wished to help Peter. In vain! the door had slammed to behind her, so that she could not open it. People ran up, and began to knock: they broke in the door, as though there were but one mind among them. The whole cottage was full of smoke; and just in the middle, where Peter had stood, was a heap of ashes whence smoke was still rising. They flung themselves upon the sacks: only broken potsherds lay there instead of ducats. The Cossacks stood with staring eyes and open mouths, as if rooted to the earth, not daring to move a hair, such terror did this wonder inspire in them.

I do not remember what happened next. Pidorka made a vow to go upon a pilgrimage, collected the property left her by her father, and in a few days it was as if she had never been in the village. Whither she had gone, no one could tell. Officious old women would have despatched her to the same place whither Peter had gone; but a Cossack from Kief reported that he had seen, in a cloister, a nun withered to a mere skeleton who prayed unceasingly. Her fellow-villagers recognised her as Pidorka by the tokens—that no one heard her utter a word; and that she had come on foot, and had brought a frame for the picture of God's mother, set with such brilliant stones that all were dazzled at the sight.

But this was not the end, if you please. On the same day that the Evil One made away with Peter, Basavriuk appeared again; but all fled from him. They knew what sort of a being he was—none else than Satan, who had assumed human form in order to unearth treasures; and, since treasures do not yield to unclean hands, he seduced the young. That same year, all deserted their earthen huts and collected in a village; but even there there was no peace on account of that accursed Basavriuk.

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