Sympathy for the Devil (15 page)

"Pray God it's the last of them," she said, and hugged me tighter while Candy Bill danced around our feet, barking his shrill bark.

"You don't have to come with me if you don't want to, Gary," my father said, although he had already made it clear that he thought I should--that I should go back, that I should face my fear, as I suppose folks would say nowadays. That's very well for fearful things that are make-believe, but two hours hadn't done much to change my conviction that the man in the black suit had been real. I wouldn't be able to convince my father of that, though. I don't think there was a nine-year-old that ever lived who would have been able to convince his father he'd seen the Devil come walking out of the woods in a black suit.

"I'll come," I said. I had walked out of the house to join him before he left, mustering all my courage in order to get my feet moving, and now we were standing by the chopping-block in the side yard, not far from the woodpile.

"What you got behind your back?" he asked.

I brought it out slowly. I would go with him, and I would hope the man in the black suit with the arrow-straight part down the left side of his head was gone... but if he wasn't, I wanted to be prepared. As prepared as I could be, anyway. I had the family Bible in the hand I had brought out from behind my back. I'd set out just to bring my New Testament, which I had won for memorizing the most psalms in the Thursday night Youth Fellowship competition (I managed eight, although most of them except the Twenty-third had floated out of my mind in a week's time), but the little red Testament didn't seem like enough when you were maybe going to face the Devil himself, not even when the words of Jesus were marked out in red ink.

My father looked at the old Bible, swelled with family documents and pictures, and I thought he'd tell me to put it back, but he didn't. A look of mixed grief and sympathy crossed his face, and he nodded. "All right," he said. "Does your mother know you took that?"

"No, sir."

He nodded again. "Then we'll hope she doesn't spot it gone before we get back. Come on. And don't drop it."

Half an hour or so later, the two of us stood on the bank looking down at the place where Castle Stream forked, and at the flat place where I'd had my encounter with the man with the red-orange eyes. I had my bamboo rod in my hand--I'd picked it up below the bridge--and my creel lay down below, on the flat place. Its wicker top was flipped back. We stood looking down, my father and I, for a long time, and neither of us said anything.

Opal! Diamond! Sapphire! Jade! I smell Gary's lemonade!
That had been his unpleasant little poem, and once he had recited it, he had thrown himself on his back, laughing like a child who has just discovered he has enough courage to say bathroom words like shit or piss. The flat place down there was as green and lush as any place in Maine that the sun can get to in early July... except where the stranger had lain. There the grass was dead and yellow in the shape of a man.

I looked down and saw I was holding our lumpy old family Bible straight out in front of me with both thumbs pressing so hard on the cover that they were white. It was the way Mama Sweet's husband Norville held a willow-fork when he was trying to dowse somebody a well.

"Stay here," my father said at last, and skidded sideways down the bank, digging his shoes into the rich soft soil and holding his arms out for balance. I stood where I was, holding the Bible stiffly out at the ends of my arms like a willow-fork, my heart thumping wildly. I don't know if I had a sense of being watched that time or not; I was too scared to have a sense of anything, except for a sense of wanting to be far away from that place and those woods.

My Dad bent down, sniffed at where the grass was dead, and grimaced. I knew what he was smelling: something like burnt matches. Then he grabbed my creel and came on back up the bank, hurrying. He snagged one fast look over his shoulder to make sure nothing was coming along behind. Nothing was. When he handed me the creel, the lid was still hanging back on its cunning little leather hinges. I looked inside and saw nothing but two handfuls of grass.

"Thought you said you caught a rainbow," my father said, "but maybe you dreamed that, too."

Something in his voice stung me. "No, sir," I said. "I caught one."

"Well, it sure as hell didn't flop out, not if it was gutted and cleaned. And you wouldn't put a catch into your fisherbox without doing that, would you, Gary? I taught you better than that."

"Yes, sir, you did, but--"

"So if you didn't dream catching it and if it was dead in the box, something must have come along and eaten it," my father said, and then he grabbed another quick glance over his shoulder, eyes wide, as if he had heard something move in the woods. I wasn't exactly surprised to see drops of sweat standing out on his forehead like big, clear jewels. "Come on," he said. "Let's get the hell out of here."

I was for that, and we went back along the bank to the bridge, walking quick without speaking. When we got there, my Dad dropped to one knee and examined the place where we'd found my rod. There was another patch of dead grass there, and the lady's slipper was all brown and curled in on itself, as if a blast of heat had charred it. While my father did this, I looked in my empty creel. "He must have gone back and eaten my other fish, too," I said.

My father looked up at me. "
Other
fish!"

"Yes, sir. I didn't tell you, but I caught a brookie, too. A big one. He was awful hungry, that fella." I wanted to say more, and the words trembled just behind my lips, but in the end I didn't.

We climbed up to the bridge and helped one another over the railing. My father took my creel, looked into it, then went to the railing and threw it over. I came up beside him in time to see it splash down and float away like a boat, riding lower and lower in the stream as the water poured in between the wicker weavings.

"It smelled bad," my father said, but he didn't look at me when he said it, and his voice sounded oddly defensive. It was the only time I ever heard him speak just that way.

"Yes, sir."

"We'll tell your mother we couldn't find it. If she asks. If she doesn't ask, we won't tell her anything."

"No, sir, we won't."

And she didn't and we didn't and that's the way it was.

That day in the woods is eighty-one years gone, and for many of the years in between I have never even thought of it... not awake, at least. Like any other man or woman who ever lived, I can't say about my dreams, not for sure. But now I'm old, and I dream awake, it seems. My infirmities have crept up like waves which will soon take a child's abandoned sand castle, and my memories have also crept up, making me think of some old rhyme that went, in part, "Just leave them alone/And they'll come home/Wagging their tails behind them." I remember meals I ate, games I played, girls I kissed in the school cloakroom when we played Post Office, boys I chummed with, the first drink I ever took, the first cigarette I ever smoked (cornshuck behind Dicky Hammer's pig-shed, and I threw up). Yet of all the memories, the one of the man in the black suit is the strongest, and glows with its own spectral, haunted light. He was real, he was the Devil, and that day I was either his errand or his luck. I feel more and more strongly that escaping him was my luck--
just
luck, and not the intercession of the God I have worshipped and sung hymns to all my life.

As I lie here in my nursing-home room, and in the ruined sand castle that is my body, I tell myself that I need not fear the Devil--that I have lived a good, kindly life, and I need not fear the Devil. Sometimes I remind myself that it was I, not my father, who finally coaxed my mother back to church later on that summer. In the dark, however, these thoughts have no power to ease or comfort. In the dark comes a voice which whispers that the nine-year-old boy I was had done nothing for which he might legitimately fear the devil either... and yet the Devil came. And in the dark I sometimes hear that voice drop even lower, into ranges which are inhuman.
Big fish!
it whispers in tones of hushed greed, and all the truths of the moral world fall to ruin before its hunger.
Biiig fiiish!

The Devil came to me once, long ago; suppose he were to come again now? I am too old to run now; I can't even get to the bathroom and back without my walker. I have no fine large brook trout with which to propitiate him, either, even for a moment or two; I am old and my creel is empty. Suppose he were to come back and find me so?

And suppose he is still hungry?

The Power of Speech

Natalie Babbitt

A lot of people believe that once a day every goat in the World has to go down to Hell to have his beard combed by the Devil, but this is obvious nonsense. The Devil doesn't have time to comb the beards of all the goats in the World even if he wanted to, which of course he doesn't. Who would? There are far too many goats in the first place, and in the second place their beards are nearly all in terrible condition, full of snarls, burrs, and dandelion juice.

Nevertheless, whether he wants to comb their beards or not, the Devil is as fond of goats as he is of anything, and always has one or another somewhere about, kept on as a sort of pet. He treats them pretty well too, considering, and the goats gives back as good or as bad as they get, which is one reason why the Devil likes them so much, for goats are one hundred percent unsentimental.

Now, there was a goat in the World once that the Devil had his eye on for some time, a great big goat with curving horns and a prize from every fair for miles around. "I want that goat," said the Devil to himself, "and I mean to have him even if he has to be dragged down here by his beard." But that was a needless thing to say, and the Devil knew it, for animals, and especially goats, are nothing at all like people when it comes to right and wrong. Animals don't see much to choose between the two. So, Heaven or Hell, it's all one to them, especially goats. All the Devil had to do was go up there, to the cottage that the goat called home, and lead him away.

The only trouble was that the old woman who owned the goat was no dummy. She knew how much the Devil liked goats and she also knew how much he hated bells. So she kept the goat--whose name was Walpurgis--tied up to a tree in her yard and she fastened a little bell around his neck with a length of ribbon. Walpurgis hated bells almost as much as the Devil did; but there was no way he could say so and nothing he could do about his own bell except to stand very still in order to keep it from jangling. This led some passers-by to conclude that he was only a stuffed goat put there for show and not a real goat at all. So many people came up to the old woman's door to ask about it that at last she put up a sign which said: THIS IS A REAL GOAT. And after that she got a little peace and quiet. Not that any of it mattered to Walpurgis, who didn't give a hoot for what anybody thought one way or another.

The Devil didn't care what anybody thought either. But he still wanted the goat. He turned the whole problem of the bell over in his mind, considering this solution and that, and at last, hoping something would occur to him, he went up out of Hell to the old woman's door to have a little talk with her. "See here," he said as soon as she answered his knock. "I mean to have your goat."

The old woman looked him up and down, and wasn't in the least dismayed. "Go ahead and take him," she said. "If you can do that, he's yours."

The Devil glanced across the yard to where Walpurgis stood tied up to the tree. "If I try to untie him, that bell will ring, and I can't stand bells," he said with a shudder.

"I know," said the old woman, looking satisfied.

The Devil swallowed his annoyance and tried a more familiar tack. "I'll give you anything you want," he said, "if you'll go over there and take away that wretched bell. I'll even make you Queen of the World."

The old woman cackled. "I've got my cottage, my goat, and everything I need," she said. "Why should I want to buy trouble? There's nothing you can do for me."

The Devil ground his teeth. "It takes a mean mind to put a bell on a goat," he snapped. "If he were
my
goat, I'd never do that. I'll bet a bucket of brimstone he hates that bell."

"Save your brimstone," said the old woman. "He's only a goat. It doesn't matter to
him
."

"He'd tell you, though, if he could talk," said the Devil.

"May be," said the old woman. "I've often wished he
could
talk, if it comes to that. But until he can, I'll keep him any way I want to. So goodbye." And she slammed the door between them.

This gave the Devil the very idea he was looking for. He hurried down to Hell and was back in a minute with a little cake into which he had mixed the power of speech, and he tossed it to Walpurgis. The goat chewed it up at once and swallowed it and then the Devil changed himself into a field mouse and hid in the grass to see what would happen.

After a while Walpurgis shook himself, which made the bell jangle, and at that he opened his mouth and said a very bad word. An expression of great surprise came over his face when he heard himself speak, and his eyes opened wide. Then they narrowed again and he tried a few more bad words, all of which came out clear and unmistakable. Then, as much as goats can ever smile, Walpurgis smiled. He moved as far from the tree as the rope would allow, and called out in a rude voice: "Hey there, you in the cottage!"

The old woman came to the door and put her head out. "Who's there?" she asked suspiciously, peering about.

"It's me! Walpurgis!" said the goat. "Come out here and take away this bell."

"You
can
talk, then!" observed the old woman.

"I can," said Walpurgis. "And I want this bell off. Now. And be quick about it."

The old woman stared at the goat and then she folded her arms. "I had no idea you'd be this kind of goat," she said.

"To the Devil with that," said Walpurgis carelessly. "What's the difference? It's this bell I'm talking about. Come over here and take it off."

"I can't," said the old woman. "If I do, the Devil will steal you away for sure."

"If you don't," said the goat, "I'll yell and raise a ruckus."

"Yell away," said the old woman. "I've got no choice in the matter that I can see." And she went back inside the cottage and shut the door.

So Walpurgis began to yell. He yelled all the bad words he knew and he yelled them loud and clear, and he yelled them over and over till the countryside rang with them, and before long the old woman came out of her cottage with her fingers in her ears. "Stop that!" she shouted at the goat.

Walpurgis stopped yelling. "Do something, then," he said.

"All right, I will!" said the old woman. "And serve you both right. If I'd known what kind of a goat you were, I'd have done it in the first place. The Devil deserves a goat like you." She took away the bell and set Walpurgis free and right away the Devil leaped up from the grass and took the goat straight back to Hell.

Now the funny thing about the power of speech is that the Devil could give it away but he couldn't take it back. For a while it was amusing to have a talking goat in Hell, but not for very long, because Walpurgis complained a lot. He'd always been dissatisfied but being able to say so made all the difference. The air was too hot, he said, or the food was too dry, or there was just plain nothing to do but stand around. "I might as well be wearing a bell again, for all the moving about I do in this place," said Walpurgis.

"Don't mention bells!" said the Devil.

This gave Walpurgis the very idea he was looking for. He began to yell all the bell-ringing words he knew. He yelled them loud and clear--clang, ding, jingle, bong--and he yelled them over and over till Hell rang with them.

At last the Devil rose up with his fingers in his ears. "Stop that!" he shouted at the goat.

Walpurgis stopped yelling. "Do something, then," he said.

"All right, I will!" said the Devil. And with that he changed Walpurgis into a stuffed goat and took him back up to the old woman's cottage and left him there in the yard, tied up to the tree.

When the old woman saw that the goat was back, she hurried out to see how he was. And when she
saw
how he was, she said to herself, "Well, that's what comes of talking too much." But she put the bell around his neck and kept him standing there anyway, and since the sign was still there too, and still said THIS IS A REAL GOAT, nobody ever knew the difference. And everyone, except Walpurgis, was satisfied.