Stolen Innocence
Authors: Elissa Wall
Stolen Innocence
My Story of Growing Up in a Polygamous Sect, Becoming a Teenage Bride, and Breaking Free of Warren Jeffs
Elissa Wall
with Lisa Pulitzer
To Sherrie and Ally; you remind me every day of what I’m fighting for.
And to the memory of Daleen Bateman Barlow, my mother-in-law, who was one of the first to find the courage to stand up for herself and her children.
Contents
1 A New Mother
2 Growing Up and Keeping Sweet
3 Good Priesthood Children
4 In Light and Truth
5 The Rise of Warren
6 Out of Control
7 Reassignment
8 Preparing for Zion
9 A Revelation Is Made
10 The Celestial Law
11 The Word of the Prophet
12 Man and Wife
13 All Alone
14 Survival Begins
15 The Destruction Is Upon Us
16 Death Comes to Short Creek
Photographic Insert
17 False Prophet
18 Refuge in Canada
19 Nowhere to Run
20 A Pair of Headlights
21 Promise Not to Tell
22 A Story Like Mine
23 Love at Last
24 Choosing My Future
25 New Beginnings
26 Coming Forward
27 Captured
28 Facing Warren
29 The Trial Begins
30 The End Is in Sight
31 I Am Free
This is my story. The events described are based upon my recollections and are true. I have changed the names of some individuals to protect their privacy.
A TEENAGE BRIDE
I
clutched the delicate silk nightgown and embroidered robe of my bridal gown as I hurried to the bathroom. Though it was just a few feet from my bedroom, the bathroom seemed like a sanctuary, the one place I could be alone. With a turn of the lock, I slid to my knees and leaned my back against the door—for the moment I was safe. Over the past several days, I’d cried myself out of tears, and now I felt strangely numb, unable to cope with what was going on.
When I’d awoken that morning, I was a fourteen-year-old girl hoping for the miracle of divine intervention; my prayers, however, had gone unanswered. With no other choice, I’d submitted to the will of our prophet and had married my nineteen-year-old first cousin. As a member of the Fundamentalist Church of Latter Day Saints (FLDS), I’d been raised to believe that marriages were arranged through a revelation from God, and that these revelations were delivered through our prophet, who was the Lord’s mouthpiece on earth. As a faithful follower, I’d embraced this principle and believed in it wholeheartedly, never imagining that at fourteen, a revelation would be made about me.
Ever since that revelation, I’d spent every last ounce of energy begging the prophet and his counsels to grant me more time or select a different man for me to marry. Not only was my new husband my first cousin, we had never gotten along, and I was having trouble believing that God would want me to marry someone I loathed. But my repeated pleas and desperate attempts to stop the marriage had failed, and that morning, I’d been driven across the Utah border to a motel in Nevada, where I was sealed for marriage in a secret wedding ceremony performed by our prophet’s son, Warren Jeffs.
Now, with the lock on the bathroom door securely fastened, I felt the full weight of the day for the first time. As I lay sprawled out on the cold tiles of the floor, I was uncertain I would be able to muster the courage to join my new husband in the bedroom. I ran my fingers along the expertly sewn long nightgown and pink satin robe that my mother had given me in honor of my wedding. So much tedious work had gone into the delicately embroidered flowers scattered across the robe’s lapel. I knew I was supposed to feel exalted. Marriage was meant to be the highest honor an FLDS girl could receive, and I was devastated to admit to myself that I didn’t feel that way.
I pictured my husband waiting for his bride, and the thought of sharing a bed with him terrified me. I had no idea what happened between a man and his wife in bed, and I didn’t want to find out. I’d never been allowed to touch a boy, even to hold hands. Girls of the FLDS were taught to view boys as poisonous snakes until their wedding, at which point girls were expected to morph instantly into women and obey the direction of their new husbands. It didn’t matter if you were fourteen or twenty-two.
Nausea overtook me, and I raced to the sink, digging my palms into its porcelain edge and trying not to vomit. Looking up, I caught sight of my red-rimmed eyes in the mirror. I had no idea how long I’d been in there, but I knew I had to leave the comfort of the bathroom. I knew these stolen minutes behind the locked door were my last solitude. From that time on, I would be the property of my husband, and would have to obey him completely. All I wanted to do is run to Mom’s room right next door and curl up beside her, but it couldn’t be done. I would always be her daughter, but I was no longer her little girl.
This is what the prophet has told me to do. I have no choice but to do it.
I peeled off my dress slowly, still wearing my long church undergarments, panties, bra, and tights. After some debate, I resolved to leave everything on underneath my nightgown. Tying the belt of my robe over my many layers made me feel protected, like I was wearing a suit of armor.
My heart was heavy as I reached reluctantly toward the knob and turned it. I ached for Mom but knew that even if she were standing here right now, her hug would not be enough to calm my nerves. Breathing deeply, I fought back the tears building up behind my blue eyes.
Now is not the time to cry; I must keep sweet.
For us, it is the priesthood of God or nothing.
—
FLDS PARABLE
I
can still smell the Dutch-oven roast on the table the night Dad announced we were getting a new mother. Even though there were already two mothers in our house, receiving a third was cause for celebration. I was nine years old and a little bit confused, but mostly I was excited because everyone else at the dinner table was acting so happy for our father.
It didn’t seem at all unusual that we would have a third mother—or that our family would continue to grow That was just a part of the only life I had ever known as a member of the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS), a group that broke away from the Church of Jesus Christ of Latter-day Saints—more popularly known as the LDS Mormon Church—so that they could continue to practice plural marriage. Sure, our home already had two mothers and almost a dozen kids, but many of the children I knew had far more than that in their families. It seemed to make sense that we would get another mother. It was just that time.
Back then, I didn’t really understand much about the FLDS, but I knew that we were different from the people living around us in our Salt Lake City suburb. For one thing, we weren’t supposed to play with other kids in the neighborhood, and we usually kept the curtains in the house drawn to protect our privacy and the secret life we led. Unlike most of the neighborhood kids, we didn’t get on the yellow school buses and go to public schools. Instead, we went to a special place, Alta Academy—a huge, unassuming white brick house that had been converted into a school for members of the FLDS. We also dressed differently from everyone else, wearing long church undergarments that covered our entire body and stretched from the neck to the ankles and the wrists. On top of these, the girls and women wore frilly long pioneer-style dresses year-round, which made it hard to play in the backyard and even harder to stay comfortable in the summer heat. Whereas most kids would go out in shorts and a T-shirt, we didn’t own either, and even if we did, we would not have been allowed to wear them.
At the time, I didn’t really know why everything had to be so different; all I knew was that I had to “keep sweet” and not complain. We were God’s chosen people—and when Judgment Day came, we would be the only ones allowed into heaven. Judgment Day was known to the FLDS people as the day the destruction of the Lord would sweep across the earth, bringing fire, storms, and death in its wake. The wicked would all be destroyed and when it seemed like none would survive, the Lord would lift the worthiest people—us—off the earth while the devastation passed beneath us. Then we would be set back down and would build Zion, a place without sadness or pain. We would reside there with God and enjoy a thousand years of peace.
My father, Douglas Wall, was an elder in the FLDS Church. For him, and indeed for our whole family, receiving a third wife was a major blessing and an important milestone on the long road to eternal salvation. The idea of having more than one wife had become an integral part of the Mormon religion after Joseph Smith founded it in 1830, but the Mormon Church officially abandoned the practice of polygamy in 1890, in part, so that Utah could gain statehood. Still, some of its members continued to practice in secret at the risk of being excommunicated. By 1935, some of the men who’d been expelled from the Mormon Church formed their own breakaway sect, first known as “The Work” and decades later as the Fundamentalist Church of Jesus Christ of Latter Day Saints. They viewed plural marriage as a central tenet—and the only way to attain eternal salvation.
Members of the FLDS believe they are following the true Mormon religion as it was first envisioned by Joseph Smith. One of its central teachings is the idea of celestial marriage, in which a man must have a minimum of three wives to gain admittance to the highest of the three levels of heaven. That Dad was getting a third wife meant that he had begun to secure a place in the Celestial Kingdom for himself and his family.
Eleven of Dad’s twenty-two children were still living at our home in Salt Lake City, Utah, when he broke the news that Saturday evening in October 1995. Many of my older siblings were married and had moved out to start lives of their own. My family lived on a quiet street in a suburb called Sugar House, about thirty blocks southeast of Temple Square, the headquarters of the Mormon Church, located in downtown Salt Lake City. Established in 1853, six years after Brigham Young guided the Mormon pioneers into the Salt Lake Valley, Sugar House was named for the sugar mill whose contruction had never been completed there. Still, the name stuck.
Our house was set back about twenty feet from the road, with views of the Wasatch Mountains in the distance. Large pine trees and shrubs in the front yard obstructed much of the view and made the house appear smaller than it really was, but Dad had always loved this location because it had a big backyard where the kids could play. More important, it afforded a degree of privacy, which was crucial, since we didn’t want people to know too much about us. Because plural marriages were forbidden in Utah, our family, like all families in the FLDS, was concerned about the attention we could receive if the outside world knew what was going on inside our house.
