Spurgeon: Sermons on Proverbs (28 page)
Read Spurgeon: Sermons on Proverbs Online
Authors: Charles Spurgeon
Let us confess every degree and form of backsliding, every wandering of heart, every decline of love, every wavering of faith, every flagging of zeal, every dulness of desire, every failure of confidence. Behold, the Lord says unto us, "Return"; therefore let us return. Even if we be not backsliders it will do us no hurt to come to the cross as penitents, indeed, it is well to abide there evermore. O Spirit of the living God, preserve us in believing penitence all our days.
II. I have but little time for the second part of my text. Excuse me therefore if I do not attempt to go into it very deeply. As it is true of the backslider that he grows at last full of that which is within him and his wickedness, it is true also of the Christian, that in pursuing the paths of righteousness and the way of faith, he becomes filled and contented too. That which grace has placed within him fills him in due time.
Notice first, his name. It is a very remarkable thing that as a
backslider, if you call out his name, will not as a rule answer to it, even so a good man will not acknowledge the title here assigned him. Where is the good man? Know that every man here who is right before God will pass the question on, saying, "There is none good save One, that is, God." The good man will also question my text and say "I cannot feel satisfied with myself." No, dear friend, but mind you read the words aright. It does not say "satisfied with himself," no truly good man ever was self-satisfied, and when any talk as if they are self-satisfied it is time to doubt whether they know much about the matter. All the good men I have ever met with have always wanted to be better; they have longed for something higher than as yet they have reached. They would not own to it that they were satisfied, and they certainly were by no means satisfied with themselves. The text does not say that they are, but it says something that reads so much like it that care is needed. Now, if I should seem to say this morning that a good man looks within and is quite satisfied with what he finds there, please let me say at once, I mean nothing of the sort. I should like to say exactly what the text means, but I do not know quite whether I shall manage to do it, except you will help me by not misunderstanding me, even if there should be a strong temptation to do so. Here is the good man's history, he is "satisfied from himself," but first I must read his name again, though he does not own to it, what is he good for? He says, "good for nothing," but in truth he is good for much when the Lord uses him. Remember that he is good because the Lord has made him over again by the Holy Spirit. Is not that good which God makes? When he created nature at the first he said of all things that they were very good; how could they be otherwise, since he made them? So in the new creation a new heart and right spirit are from God, and must be good. Where there is grace in the heart the grace is good and makes the heart good. A man who has the righteousness of Jesus, and the indwelling of the Holy Spirit is good in the sight of God.
A good man is on the side of good. If I were to ask, who is on the side of good? we would not pass on that question. No, we would step out and say "I am. I am not all I ought to be, or wish to be, but I am on the side of justice, truth, and holiness; I would live to promote goodness, and even die rather than become the advocate of evil." And what is the man who loves that which is good? Is he evil? I trow not. He who truly loves that which is good must be in a measure good himself. Who is he that strives to be good, and groans and sighs over his failures, yea and rules his daily life by the laws of God? Is he not one of the world's best men? I trust without selfrighteousness the grace of God has made some of us good in this sense, for what the Spirit of God has made is good, and if in Christ Jesus we are new creatures, we cannot contradict Solomon, nor criticize the Bible if it calls such persons good, though we dare not call ourselves good.
That means first that he is independent of outward circumstances. He does not derive satisfaction from his birth, or honors, or properties; but that which fills him with content is within himself. Our hymn puts it so truly-
I need not go abroad for joys,
Other men must bring music from abroad if they have any, but in the gracious man's bosom there lives a little bird that sings sweetly to him. He has a flower in his own garden more sweet than any he could buy in the market or find in the king's palace. He may be poor, but still he would not change his estate in the kingdom of heaven for all the grandeur of the rich. His joy and peace are not even dependent upon the health of his body, he is often well in soul when sick as to his flesh; he is frequently full of pain and yet perfectly satisfied. He may carry about with him an incurable disease which he knows will shorten and eventually end his life, but he does not look to this poor life for satisfaction, he carries that within him which creates immortal joy: the love of God shed abroad in his soul by the Holy Ghost yields a perfume sweeter than the flowers of Paradise. The fulfillment of the text is partly found in the fact that the good man is independent of his surroundings.
And he is also independent of the praise of others. The backslider keeps easy because the minister thinks well of him and Christian friends think well of him, but the genuine Christian who is living near to God thinks little of the verdict of men. What other people think of him is not his chief concern; he is sure that he is a child of God, he knows he can say, "Abba, Father," he glories that for him to live is Christ, and to die is gain, and therefore he does not need the approbation of others to buoy up his confidence. He runs alone, and does not need, like a weakly child, to be carried in arms. He knows whom he has believed, and his heart rests in Jesus; thus he is satisfied not from other people and from their judgment, but "from himself."
Then again, the Christian man is content with the well of upspringing water of life which the Lord has placed within him. There, my brethren, up on the everlasting hills is the divine reservoir of all-sufficient grace, and down here in our bosom is a spring which bubbles up unto everlasting life. It has been welling up in some of us these five and-twenty years, but why is it so? The grand secret is that there is an unbroken connection between the little spring within the renewed breast and that vast unfathomed fount of God, and because of this the well-spring never fails; in summer it still continues to flow. And now if you ask me if I am dissatisfied with the spring within my soul which is fed by the all-sufficiency of God, I reply, no, I am not. If you could by any possibility cut the connection between my soul and my Lord I should despair altogether, but as long as none can separate me from the love of God which is in Christ Jesus our Lord, I am satisfied and at rest. Like Naphtali we are "satisfied with favor and full of the blessing of the Lord."
Faith is in the good man's heart and he is satisfied with what faith brings him, for it conveys to him the perfect pardon of his sin. Faith brings him nearer to Christ. Faith brings him adoption into the family of God. Faith secures him conquest over temptation. Faith procures for him everything he requires. He finds that by believing he has all the blessings of the covenant daily to enjoy. Well may he be satisfied with such an enriching grace. The just shall live by faith.
In addition to faith, he has another filling grace called hope, which reveals to him the world to come, and gives him assurance that when he falls asleep he will sleep in Jesus, and that when he awakes he will arise in the likeness of Jesus. Hope delights him with the promise that his body shall rise, and that in his flesh he shall see God. This hope of his sets the pearly gates wide open before him, reveals the streets of gold, and makes him hear the music of the celestial harpers. Surely a man may well be satisfied with this.
The godly heart is also satisfied with what love brings him; for love though it seem but a gentle maid, is strong as a giant, and becomes in some respects the most potent of all the graces. Love first opens wide herself like the flowers in the sunshine, and drinks in the love of God, and then she joys in God and begins to sing:-
She loves Jesus, and there is such an interchange of delight between the love of her soul to Christ and the love of Christ to her, that heaven itself can scarce be sweeter. He who knew this deep mysterious love will be more than filled with it, he will need to be enlarged to hold the bliss which it creates. The love of Jesus is known, but yet it passeth knowledge. It fills the entire man, so that he has no room for the idolatrous love of the creature, he is satisfied from himself and asks no other joy.
Beloved, when the good man is enabled by divine grace to live in obedience to God, he must as a necessary consequence, enjoy peace of mind. His hope is alone fixed on Jesus, but a life which evidences his possession of salvation casts many a sweet ingredient into his cup. He who takes the yoke of Christ upon him and learns of him finds rest unto his soul. When we keep his commandments we consciously enjoy his love, which we could not do if we walked in opposition to his will. To know that you have acted from a pure motive, to know that you have done the right is a grand means of full content. What matters the frown of foes or the prejudice of friends, if the testimony of a good conscience is heard within? We dare not rely upon our own works, neither have we had a desire or need to do so, for our Lord Jesus has saved us
everlastingly; still, "Our rejoicing is this, the testimony our
conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world."
The Christian needs to maintain unbroken fellowship with Jesus his Lord if he would be good as a soldier of Christ, but if his communion be broken his satisfaction will depart. If Jesus be within we shall be satisfied from within, but not else; if our fellowship with him be kept up, and it may be from day to day, and month to month, and year to year (and why should it ever be snapped at all), then the satisfaction will continue and the soul will continue to be full even to the brim with the bliss which God alone can give. If we are by the Holy Spirit made to be abundant in labor or patient in suffering, if, in a word, we resign ourselves fully up to God, we shall find a fullness of his grace placed within ourselves. An enemy compared some of us to cracked vessels, and we may humbly accept the description. We do find it difficult to retain good things, they run away from our leaking pitchers; but I will tell how a cracked pitcher can be kept continually full. Put it in the bottom of an ever-flowing river, and it must be full. Even so though we are leaking and broken, if we abide in the love of Christ we shall be filled with his fullness. Such an experience is possible; we may be
Then we shall be full--full to running over; as the Psalmist says, "my cup runneth over." The man who walks in God's ways, obediently resting wholly upon Christ, looking for all his supplies to the great eternal deeps, that is the man who will be filled--filled with the very things which he has chosen for his own, filled with those things which are his daily delight and desire. Well may the faithful believer be filled, for he has eternity to fill him--The Lord has loved him with an everlasting love; --there is the eternity past: "The mountains shall depart and the hills be removed, but my covenant shall not depart from thee"--there is the eternity to come. He has infinity, yea the infinite One himself, for the Father is his Father, the Son is his Savior, the Spirit of God dwells within him--the Trinity may well fill the heart of man. The believer has omnipotence to fill him, for all power is given unto Christ, and of that power Christ will give to us according as we have need. Living in Christ and hanging upon him from day to day, beloved, we shall have a "peace of God which passeth all understanding to keep our hearts and minds through Christ Jesus." May we enjoy this peace and magnify the name of the Lord for ever and ever. Amen.
A sermon (No. 1290) delivered at the Metropolitan Tabernacle, Newington,
by C. H. Spurgeon.
In the Book of Proverbs you meet with sentences of pithy wisdom, which to all appearance belong entirely to this world, and pertain to the economy of the life that now is. I do not know whether it is true, but it was said that years ago our friends in Scotland had a little book widely circulated and read by all their children which consisted of the Proverbs of Solomon, and that it was the means of making the Scotch, as a generation, more canny, shrewd, and wiser in business than any other people. If it be so, I should suggest that such a book be scattered throughout England as well, and indeed, anywhere and everywhere. The book might have been written in some parts of it by Franklin or Poor Richard, for it contains aphorisms and maxims of worldly wisdom, pithy but profound, sometimes poetic, but always practical. Has it never surprised you that there should be such sentences as these in the book of inspiration--secular proverbs, for so they are--secular proverbs intermixed with spiritual proverbs--the secular and the spiritual all put together without any division or classification? You might have expected to find one chapter dedicated to worldly business, and another chapter devoted to golden rules concerning the spiritual life; but it is not so. They occur without any apparent order, or at any rate without any order of marked division between the secular and the spiritual: and I am very glad of it. The more I read the Book of Proverbs the more thankful I am that there is no such division, because the hard and fast line by which men of the world, and I fear some Christians, have divided the secular from the spiritual, is fraught with innumerable injuries. Religion, my dear friends, is not a thing for churches and chapels alone; it is equally meant for counting-houses and workshops, for kitchens and drawing-rooms. The true Christian is not only to be seen in the singing of hymns and the offerings, of prayers, but he is to be distinguished by the honesty and integrity, the courage and the faithfulness of his ordinary character. In the streets and in the marketplaces or wherever else the providence of God may call him, he witnesses the good confession. It is easy to secularize religion in a wrong sense. There are many I doubt not that desecrate the pulpit to worldly ends. How can it be otherwise if "livings" are to be bought and sold? I cannot doubt that the sacred desk has been a place simply for earning emoluments, or for gathering fame, and that sacred oratory has been as mean in the sight of God as the common language of the streets. I do not doubt that many people have put religion as a show-card into their business, and have tried to make money by it. Like Mr. By-ends, they thought that if by being religious they could get a good smile --if by being religious they could be introduced into respectable society--if by being religious they would bring some excellent religious customers to their shop, and if indeed, by being religious they could get themselves to be esteemed, it would be a very proper thing. Now, this is making religion into irreligion; this is turning Christianity into selfishness; this is the Judas-spirit of putting Christ up for pieces of silver, and making as good a bargain as you can out of him; and this will lead to damnation, and nothing short of it, in the case of anybody who deliberately attempts it. Woe to that man! He is a son of perdition. Better for him had he never been born. Instead of profaning the spiritual, the right thing is to spiritualize the secular till the purity of your motives and the sanctity of your conscience in ordinary pursuits shall cause the division to vanish. Why, there should be about an ordinary meal enough religion to make it resemble a sacrament. Our garments we should wear, and wear them out in the service of the Lord until they acquired as much sanctity as the very vestments of a consecrated priesthood. There should be a devout spirit in everything we do. "Whether ye eat or drink, or whatsoever ye do, do it in the name of the Lord Jesus, giving thanks unto God and the Father by him." No, it is not a less holy thing to be the Christian merchant than to be the Christian minister. It is not a less holy thing to be the mother of mercy to your own children than to be the sister of mercy to the sick children of other people in the hospital ward. It is not a less sacred thing to be the married wife than it is to be the virgin consecrated to Christ. Wherever ye are, if ye discharge the duties of your calling as in the sight of God, ye can by prayer and thanksgiving saturate your lives with godliness and make every action drip with sanctity, till, like Ashur of old, it shall be said of you that you have dipped your foot in oil. So shall you leave the mark of grace wherever your footstep is put. Let us endeavor to be so minded, and forbear to sort out our actions, saying to ourselves, "In this thing I am to be a Christian: in the other thing I am to be a business man." "Business is business," says somebody. Yes, I know it is, and it has no business to be such business as it very often is. It ought to be Christianized, and the Christian that does not Christianize business is a dead Christian--a savourless salt; wherewith shall such salt be savoured when the salt itself has lost its savor? Mix up your proverbs. Be as practical as Poor Richard counsels, and then be as spiritual as Christ commands. You need not be a fool because you are a Christian. There is no necessity to be outwitted in business.
