Song of Solomon (17 page)

The root woman was assigned the job of finding out if what he said was true or not. She called Pilate into her shack one day later. “Lay down,” she said. “I want to check on something.” Pilate lay down on the straw pallet. “Now lift up your dress,” the woman said. “More. All the way up. Higher.” And then her eyes flew open wide and she put her hand over her mouth. Pilate leaped up. “What? What is it?” She looked down at herself, thinking a snake or a poisonous spider had crawled over her legs.

“Nothin,” the woman said. Then, “Child, where’s your navel?”

Pilate had never heard the word “navel” and didn’t know what the woman was talking about. She looked down at her legs, parted on the rough ticking. “Navel?” she asked.

“You know. This.” And the woman pulled up her own dress and slipped the elastic of her bloomers down over her fat stomach. Pilate saw the little corkscrew thing right in the middle, the little piece of skin that looked like it was made for water to drain down into, like the little whirlpools along the edges of a creek. It was just like the thing her brother had on his stomach. He had one. She did not. He peed standing up. She squatting down. He had a penis like a horse did. She had a vagina like the mare. He had a flat chest with two nipples. She had teats like the cow. He had a corkscrew in his stomach. She did not. She thought it was one more way in which males and females were different. The boy she went to bed with had one too. But until now she had never seen another woman’s stomach. And from the horror on the older woman’s face she knew there was something wrong with not having it.

“What’s it for?” she asked.

The woman swallowed. “It’s for … it’s for people who were born natural.”

Pilate didn’t understand that, but she did understand the conversation she had later with the root worker and some other women in the camp. She was to leave. They were very sorry, they liked her and all, and she was such a good worker and a big help to everybody. But she had to leave just the same.

“On account of my stomach?” But the women would not answer her. They looked at the ground.

Pilate left with more than her share of earnings, because the women did not want her to go away angry. They thought she might hurt them in some way if she got angry, and they also felt pity along with their terror of having been in the company of something God never made.

Pilate went away. Again she headed for Virginia. But now she knew how to harvest in a team and looked for another migrant crew, or a group of women who had followed their men to some seasonal work as brickmakers, iron workers, shipyard workers. In her three years picking, she had seen a number of these women, their belongings stuffed into wagons heading for the towns and cities that sought out and transported black men to various crafts that could be practiced only when the weather permitted. The companies did not encourage the women to come—they did not want an influx of poor colored settlers in those towns—but the women came anyway and took jobs as domestics and farm helpers in the towns, and lived wherever housing was free or dirt cheap. But Pilate did not want a steady job in a town where a lot of colored people lived. All her encounters with Negroes who had established themselves in businesses or trades in those small midwestern towns had been unpleasant. Their wives did not like the trembling unhampered breasts under her dress, and told her so. And though the men saw many raggedy black children, Pilate was old enough to disgrace them. Besides, she wanted to keep moving.

Finally she was taken on by some pickers heading home, stopping for a week’s work here and there, wherever they could find it. Again she took a man to bed, and again she was expelled. Only this time there was no polite but firm pronouncement, nor any generous share of profits. They simply left her one day, moved out while she was in the town buying thread. She got back to campground to find nothing but a dying fire, a bag of rocks, and her geography book propped up on a tree. They even took her tin cup.

She had six copper pennies, five rocks, the geography book, and two spools of black thread—heavyweight No. 30. Right there she knew she must decide on whether to get to Virginia or settle in a town where she would probably have to wear shoes. So she did both—the latter to make the former possible. With the six pennies, the book, the rocks, and the thread, she walked back to town. Black women worked in numbers at two places in that town: the laundry and, across the street from it, the hotel/ whorehouse. Pilate chose the laundry and walked in, saying to the three young girls elbow deep in water there, “Can I stay here tonight?”

“Nobody in here at night.”

“I know. Can I stay?”

They shrugged. The next day Pilate was hired as a washer-woman at ten cents a day. She worked there, ate there, slept there, and saved her dimes. Her hands, well calloused from years of harvesting, were stripped of their toughness and became soft in the wash water. Before her hands could get the different but equally tough skin of a laundress, her knuckles split with the rubbing and wringing, and ran blood into the rinse tubs. She almost ruined an entire batch of sheets, but the other girls covered for her, giving the sheets a second rinse.

One day she noticed a train steaming away from the town. “Where does it go to?” she asked.

“South,” they said.

“How much does it cost?”

They laughed. “They freight trains,” they told her. Only two passenger cars, and no colored allowed.

“Well, how do colored people get where they want to go?”

“Ain’t supposed to go nowhere,” they said, “but if they do, have to go by wagon. Ask at the livery stable when the next wagon is going down. The livery people always know when somebody is getting ready to take off.”

She did, and by the end of October, just before cold weather set in, she was on her way to West Virginia, which was close anyway, according to her geography book. When she got to Virginia itself, she realized that she didn’t know in what part of the state to look for her people. There were more Negroes there than she’d ever seen, and the comfort she felt in their midst she kept all her life.

Pilate had learned, whenever she was asked her name, to give only her first name. The last name had a bad effect on people. Now she was forced to ask if anybody knew of a family called Dead. People frowned and said, “No, never heard of any such.”

She was in Culpeper, Virginia, washing clothes in a hotel, when she learned that there was a colony of Negro farmers on an island off the coast of Virginia. They grew vegetables, had cattle, made whiskey, and sold a little tobacco. They did not mix much with other Negroes, but were respected by them and self-sustaining. And you could get to them only by boat. On a Sunday, she convinced the ferryman to take her there, when his work was done, in his skiff.

“What you want over there?” he asked.

“Work.”

“You don’t want to work over there,” he said.

“Why not?”

“Them folks keep to theyselves too much.”

“Take me. I’ll pay.”

“How much?”

“A nickel.”

“Great Jesus! You on. Be here at nine-thirty.”

There were twenty-five or thirty families on that island and when Pilate made it clear that she wasn’t afraid of work, but didn’t like the mainland and the confinement of town, she was taken in. She worked there for three months, hoeing, fishing, plowing, planting, and helping out at the stills. All she had to do, she thought, was keep her belly covered. And it was true. At sixteen now, she took a lover from one of the island families and managed to keep direct light from ever hitting her stomach. She also managed to get pregnant, and to the great consternation of the island women, who were convinced their menfolk were the most desirable on earth—which accounted for so much intermarrying among them—Pilate refused to marry the man, who was eager to take her for his wife. Pilate was afraid that she wouldn’t be able to hide her stomach from a husband forever. And once he saw that uninterrupted flesh, he would respond the same way everybody else had. Yet, incredible as they found her decision, nobody asked her to leave. They watched over her and gave her fewer and lighter chores as her time drew near. When her baby was born, a girl, the two midwives in attendance were so preoccupied with what was going on between her legs they never even noticed her smooth balloon of a stomach.

The first thing the new mother looked for in her baby girl was the navel, which she was relieved to see. Remembering how she got the name that was folded in her ear, when the nine days’ waiting was done she asked one of the women for a Bible. There was a hymnal, they said, but not a Bible on the island. Everybody who wanted to go to services had to go to the mainland.

“Can you tell me a nice name for a girl that’s in the Bible?” Pilate asked.

“Oh, plenty,” they said, and reeled off a score, from which she chose Rebecca and shortened it to Reba.

It was right after Reba was born that her father came to her again. Pilate had become extremely depressed and lonely after the birth. The baby’s father was forbidden to see her, since she had not “healed” yet, and she spent some dark lonely hours along with the joyous ones with the baby. Clear as day, her father said, “Sing. Sing,” and later he leaned in at the window and said, “You just can’t fly on off and leave a body.”

Pilate understood all of what he told her. To sing, which she did beautifully, relieved her gloom immediately. And she knew he was telling her to go back to Pennsylvania and collect what was left of the man she and Macon had murdered. (The fact that she had struck no blow was irrelevant. She was part of her brother’s act, because, then, she and he were one.) When the child was six months old, she asked the mother of the baby’s father to keep it, and left the island for Pennsylvania. They tried to discourage her because it was getting to be winter, but she paid them no attention.

A month later she returned with a sack, the contents of which she never discussed, which she added to her geography book and the rocks and the two spools of thread.

When Reba was two years old, Pilate was seized with restlessness. It was as if her geography book had marked her to roam the country, planting her feet in each pink, yellow, blue or green state. She left the island and began the wandering life that she kept up for the next twenty-some-odd years, and stopped only after Reba had a baby. No place was like the island ever again. Having had one long relationship with a man, she sought another, but no man was like that island man ever again either.

After a while, she stopped worrying about her stomach, and stopped trying to hide it. It occurred to her that although men fucked armless women, one-legged women, hunchbacks and blind women, drunken women, razor-toting women, midgets, small children, convicts, boys, sheep, dogs, goats, liver, each other, and even certain species of plants, they were terrified of fucking her—a woman with no navel. They froze at the sight of that belly that looked like a back; became limp even, or cold, if she happened to undress completely and walked straight toward them, showing them, deliberately, a stomach as blind as a knee.

“What are you? Some kinda
mer
maid?” one man had shouted, and reached hurriedly for his socks.

It isolated her. Already without family, she was further isolated from her people, for, except for the relative bliss on the island, every other resource was denied her: partnership in marriage, confessional friendship, and communal religion. Men frowned, women whispered and shoved their children behind them. Even a traveling side show would have rejected her, since her freak quality lacked that important ingredient—the grotesque. There was really nothing to see. Her defect, frightening and exotic as it was, was also a theatrical failure. It needed intimacy, gossip, and the time it took for curiosity to become drama.

Finally Pilate began to take offense. Although she was hampered by huge ignorances, but not in any way unintelligent, when she realized what her situation in the world was and would probably always be she threw away every assumption she had learned and began at zero. First off, she cut her hair. That was one thing she didn’t want to have to think about anymore. Then she tackled the problem of trying to decide how she wanted to live and what was valuable to her. When am I happy and when am I sad and what is the difference? What do I need to know to stay alive? What is true in the world? Her mind traveled crooked streets and aimless goat paths, arriving sometimes at profundity, other times at the revelations of a three-year-old. Throughout this fresh, if common, pursuit of knowledge, one conviction crowned her efforts: since death held no terrors for her (she spoke often to the dead), she knew there was nothing to fear. That plus her alien’s compassion for troubled people ripened her and—the consequence of the knowledge she had made up or acquired—kept her just barely within the boundaries of the elaborately socialized world of black people. Her dress might be outrageous to them, but her respect for other people’s privacy—which they were all very intense about—was balancing. She stared at people, and in those days looking straight into another person’s eyes was considered among black people the height of rudeness, an act acceptable only with and among children and certain kinds of outlaws—but she never made an impolite observation. And true to the palm oil that flowed in her veins, she never had a visitor to whom she did not offer food before one word of conversation—business or social—began. She laughed but never smiled and in 1963, when she was sixty-eight years old, she had not shed a tear since Circe had brought her cherry jam for breakfast.

She gave up, apparently, all interest in table manners or hygiene, but acquired a deep concern for and about human relationships. Those twelve years in Montour County, where she had been treated gently by a father and a brother, and where she herself was in a position to help farm animals under her care, had taught her a preferable kind of behavior. Preferable to that of the men who called her mermaid and the women who swept up her footprints or put mirrors on her door.

She was a natural healer, and among quarreling drunks and fighting women she could hold her own, and sometimes mediated a peace that lasted a good bit longer than it should have because it was administered by someone not like them. But most important, she paid close attention to her mentor—the father who appeared before her sometimes and told her things. After Reba was born, he no longer came to Pilate dressed as he had been on the woods’ edge and in the cave, when she and Macon had left Circe’s house. Then he had worn the coveralls and heavy shoes he was shot in. Now he came in a white shirt, a blue collar, and a brown peaked cap. He wore no shoes (they were tied together and slung over his shoulder), probably because his feet hurt, since he rubbed his toes a lot as he sat near her bed or on the porch, or rested against the side of the still. Along with winemaking, cooking whiskey became the way Pilate began to make her steady living. That skill allowed her more freedom hour by hour and day by day than any other work a woman of no means whatsoever and no inclination to make love for money could choose. Once settled in as a small-time bootlegger in the colored section of a town, she had only occasional police or sheriff problems, for she allowed none of the activities that often accompanied wine houses—women, gambling—and she more often than not refused to let her customers drink what they bought from her on the premises. She made and sold liquor. Period.