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Authors: T.M. Clark

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BOOK: Shooting Butterflies
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‘The South African police found that hidden compartment in his
bakkie
, and they found girls' clothing in there. They found his tranquilliser darts in his bag. If they didn't think there was merit in what you and Gabe told them, we wouldn't be here. There is no way the Zimbabwe and South African police would have managed to work on this together if they didn't think you two were right.'

‘I know, and I want closure for me and for all the families that had their little girls ripped away. They need to know where the girls are. But I can't stop thinking how lucky I was that Jamison was in my life then. He saved me, and now again as an adult he put his life on the line for me. That type of debt, I can never repay.'

‘I don't expect repayment, Tara,' Jamison said. ‘I just want the same as you, for this nightmare to be over. I can't imagine anything worse than this ritual that he used happening to my girls.'

Gabe stopped the
bakkie
in front of the sheep pens where the Zimbabwean police officers stood. The detective was in his car, which was covered in dust, and there were two police vans from South Africa parked nearby.

Gibson Ncube shook his cousin's hand as he joined the group of people talking in the middle. ‘Shilo, it's been a long time.'

Jamison smiled. ‘Too long,' he said and introduced Gibson to Wayne, Gabe and Tara.

‘Where do you think the policemen need to look first?' Jamison asked Gibson.

‘I think they should split up. There are two sites of interest. The mushroom shed and the sacred site,' Gibson said as he pointed to the huge shed build half submerged below ground level.

Gabe immediately said, ‘I'm with the team who goes to the sacred site.'

‘Me too,' said Tara. ‘I don't want to go in that shed, it looks really dark.'

The policemen talked between themselves and their teams split up, with Zimbabweans and South Africans in both teams, to make sure that each country could record the same incident and not accuse the other of incompetence should something happen that either of them didn't like.

The detective from the farm was with the sacred site team, and they set off in their vehicles to follow Gibson to the site in the bush. The others were collecting huge spotlights from their
bakkies
and heading for the mushroom shed.

Jamison opted to stay and look through the shed. He had seen the tree re-enacted enough times before many years ago. He didn't need to see it again.

The detective climbed into the back seat of their 4x4, next to Gabe, with Wayne now driving, following the lead vehicle. They drove in the opposite direction to where the road had come into the farm, along a small strip dirt road where the middle
mannetjie
was covered with green grass that brushed the underside of the vehicle. They came to a wall of thorn trees. Gibson stood at the wall where a small game path led into it.

‘Great, thorn trees, had to be,' the detective complained.

Fifteen minutes later they came into a clearing. A single tree grew in the clearing, and Gibson pointed to a bag hanging in the tree.

Some of the Zimbabweans had a discussion about carrying on because they were entering a
sangoma
's private territory, but Gibson assured them that it was Buffel who had put the muti
bags there. Gabe took pictures of the bags, keen to photograph everything about the murders he'd been working on for so many years.

As they came out of the bush they could see a large tree in the centre of a clearing. From its branches hung several large objects that looked like five cocoons suspended by thick nylon rope, high enough off the ground to stop wild animals tearing them apart.

There were white bones shattered and lying around on the ground everywhere. Gabe took a photo and then examined one closer. He had been in enough war zones, and seen enough carnage in his life to identify what he was looking at.

‘This is human,' he said. ‘Everyone, tread with caution, these are the remains of some of his victims.'

The detective shook his head. ‘I thought you were mad, I thought that perhaps we were looking for some reporter's pipe dream. I followed this up because you were so insistent, Gabe, but you were right. Look at this.' He pointed to another fragment of human bone.

Gibson sniffed the air. ‘Leopard,' he said and he looked up into the tree. ‘There, in the branches.'

They could see the leopard that stood in the tree. It was large. Gibson brought his rifle up and got ready to shoot. ‘It's seen us and it's not happy,' he said as the leopard hissed and spat at the humans intruding on its territory.

It moved through the branches, and then jumped down along the trunk of the tree and ran off into the bush. Outnumbered by humans, it had chosen to flee.

‘We need to make sure that those are bodies in that tree,' the detective said.

They moved closer.

‘Old, no smell,' Gibson said, as he lead them carefully to the tree. He gave his weapon to Wayne, and shinnied up into the lower branches and across to where one of the ropes was tied.

‘Wait a moment, I need photographs,' Gabe said and again he took multiple photographs with both the cameras he carried. The
police officers did the same. They walked around the tree and took different angles, and pictures of the tree and the ground where more bones were scattered around.

‘I'm ready,' the police photographer from Zimbabwe said.

‘Right, untie one and let it down carefully,' the detective said.

Gibson tried to unknot the rope but it was too tight.

‘Cut it,' the detective instructed.

He positioned men under it to try to catch the cocoon.

‘Coming down,' said Gibson as he cut the last strand of rope with his hunting knife.

The cocoon landed safely in the arms of the men, and they quickly put it on the ground. More photographs were taken and the detective carefully cut open the thick
riempies
that were wrapped around the
kaross
protecting the chrysalis inside.

It was stiff to open, but eventually they bent it back, to reveal a human skeleton. The flesh had long since been eaten by maggots, the skin shrunken inwards, but the long blonde hair was confirmation that this had once been a girl.

‘I was right,' Gabe said. ‘I hate that I was right.'

Tara stood still. She looked around her.

Buffel had wanted to put her in a cocoon just like this.

So many children had died because her mother had moved her away, and he had attempted to substitute other girls for her in his sick dream. Her mother's own softness at not wanting to live away from her own family had saved her life.

‘The butterflies,' Gibson said as he came and stood next to her. ‘“Butterflies to hold Impendla's hand and save his soul.” It's what he used to say in his shed. I never caught him stealing one, and I was so wary of following him into the
bundu
and having him discovering my tracks. I didn't want him knowing that I was where I shouldn't be. I should have come here, I should have checked inside these
karosses
before today.' He hung his head.

Wayne stood next to Tara, his arm around her. ‘I'm so glad that you lived. That you gave me a son and that you are not inside one of those cocoons.'

As they stood there, Tara noticed something she hadn't before. Dancing around her was a mass of small white butterflies. They seemed to be on a migration pattern and were flying through the site. For a moment the area was alive with the butterflies, then they slowed, and only a few could be seen dancing their bourrée fluidly as they floated across the African bush, headed northeast.

‘I can only hope that all the souls here find peace now,' she said as one landed on her.

Such a delicate insect, its paper-thin little wings, with dark brown lines. She watched as it closed its wings, and opened them again, as if catching its breath. As if using her as an oasis in its epic migration.

Tara thought of the anguish every victim had undergone at the hands of Buffel, of all the innocence lost. She thought of the happiness he had stolen from her so many years ago. But instead of feeling sad, she felt a weight lift off her.

She was free.

And she hoped that the soul of the original victim in the whole mess, Impendla, was free at last too. That perhaps the butterflies were a sign that he had crossed over, and his soul was saved.

GLOSSARY
Achaar
An Indian word for pickle, used generally in Southern Africa for any pickle with an Indian flavour. (Indian – but used in general term in Southern Africa.)
Aiwa
No. (Shona)
Amawarrior
Nguni prefix ‘Ama' to warrior. Name used for the raiders of the south, now most commonly known as the Ndebele or amaNdebelen, officially known under British rule as the Matabele. (Nguni)
Ándale
Come on, hurry up. An instruction used in my youth to tell a horse to run fast as it could. (Spanish)
Assegai
A traditional spear, used for fighting. (Generally used in Southern Africa.)
Baas
Boss. Generally used in Southern Africa as a reference for your employer. (Afrikaans)
Bags
Slang, to make a claim for. (English)
Bakkie
South African word for a pickup truck, a ute in Australian English. (Afrikaans)
Balla Balla
Kudu. (Ndebele)
Biltong
A kind of dried meat.
Bladdy
A swear word often used for emphasis, to replace ‘really' alongside ‘good', ‘fantastic', ‘great' – can also be used in derogatory terms, like ‘that bladdy so and so', meaning that no good/good for nothing, etc. (South African slang)
Bobotie
A curried mince and baked egg traditional Afrikaans dish. (Afrikaans)
Boerewors
A traditional Afrikaans spicy sausage, made in a coil. (Afrikaans)
Boet
Brother. This term is also used for a close friend. (Afrikaans)
Boma
An area surrounded by a fence used to keep animals enclosed, also can refer to an area used for outdoor meals and parties. (Swahili, used generally in Africa)
Bonnox
A type of wire mesh fencing used to keep animals inside.
Bonsella
A bonus, a tip, a gift. (Zulu, used generally across Southern Africa.)
Braai
/
Braaivleis
A barbecue – to cook meat outdoors.
(Vleis
– meat in Afrikaans.)
Broekies
Knickers, underpants. (Afrikaans)
Budza
A hoe to scrape weeds from the fields. Sharp gardening tool. (Used generally across Southern Africa.)
Baie lekker
Very nice, very good. (Afrikaans)
Bundu
The wild bush. (South African slang)
Bushveld
The bush of Africa. (Southern African English)
Chicken-run
Reference to the people who left Rhodesia during and after the change to Zimbabwe. Term implies they were too scared to stay and fight
or give the country a chance. (South African slang)
Chinhoyi
Formerly Sinoia
Chinhoyi Caves
Limestone caves located in the Makonde District, Zimbabwe, which have amazingly clear blue deep water in the cave system. Formerly Sinoia Caves.
Chipo
A bonus, A tip. A small gift. (Shona)
Chirorodziva
The biggest blue pool in the Sinoia Cave system. Called The Pool of the Fallen Heroes. (Shona)
Chockers
Filled to the brim – totally filled up. (Zimbabwe slang)
Claymores
During the Rhodesian war, these were often made with smaller old plough disks, packed with nails and other shrapnel and plastic explosives, set with wax. Designed to explode outwards, and damage the person coming into the trap, to slow them down, not necessarily to kill them, but make certain they can't follow the path they are on.
Concession
A hunting concession is when the Parks Board allow a certain number of animals to be hunted for the year. The ‘concession' is what the hunter purchases – his quota of animals for the year/season.
Cossie
A swimming costume. (Zimbabwe slang)
Doek
African head scarf worn as part of a maid's uniform, but also as part of the traditional clothing. (Afrikaans)
Donkey boiler
An drum of water kept outside that is heated by fire then feeds hot water into the house area. (South African English)
Donkeyberries
Grewia bicolor.
A native bush with brownish edible berries. (South African English)
Doppie/s
The shell left after a bullet is spent. This can also be a drink in Afrikaans. (Afrikaans, used in general slang)
Dorp
A small town. (Afrikaans)
Eish
An exclamation used to express anything and everything: from frustration to surprise to disapproval and everything in between. (Slang, used generally in Southern Africa.)
Esse stove
Stove that burns a fossil fuel. Can be anthracite or wood. (English)
FN
Light automatic rifle, standard issue weapon used during the Rhodesian Bush War made by Belgian arms manufacturer Fabrique Nationale de Herstal. (Acronym from Fabrique Nationale de Herstal.)
Four count
After jumping out of a plane, a static line paratrooper counts off four seconds in his head, at which stage he needs to hear and feel things start happening, if they don't, he knows to deploy his own spare chute from his chest. (English)
FRELIMO
Mozambique Liberation Front (FRELIMO) from the Portuguese Frente de Libertação de Moçambique. (Acronym from the English name.)
Geyser
An electric hot water system often placed inside the ceiling. (English)
Gooks
Terrorists were referred to as gooks during the Rhodesian Bush War because they were trained by Chinese and Cuban military. Also influenced by the American soldiers who went to fight in Rhodesia, because of the Vietnam War. Became used for any black terrorist.
Goosie
sand
Loose sand in the lowveld. Fine and abundant and almost like beach sand. (Zimbabwean slang)
Groot gat
Big hole. (Afrikaans)
Gudo
Baboon. (Shona)
Hepcooler
A cold box used for keeping things cool. South African brands include Coleman. (Australian: Esky) (English)
Huya pano
Come here. (Shona)
Ice it
Put it on ice to keep for later, to save it for another time. (South African English slang)
Ikhaya
Home, a hut made with mud and thatched roof. (Zulu)
Imbodla
Wild cat, also
‘Igola'.
(Zulu/Ndebele)
Impi
Armed body of men or a Zulu fighting regiment, often referred to as the Zulu Impis for their fighting skill under Shaka Zulu reign, and the reputation that remained after that. (Zulu)
Indlulamithi
Giraffe. (Zulu)
Ingutchini
The madhouse. Certifiably crazy. (Zimbabwe slang)
Ingwe
Leopard. (Zulu/Ndebele)
Inkosana
Eldest son, prince, son of a respected person. (Zulu)
Inkosazana
Eldest daughter, princess, or just daughter of a respected person. (Zulu)
Insinkew
Bushbaby. (Ndebele)
Kaalnek
Naked necked, chickens with no feathers on their necks. (Afrikaans)
Kaffir
The word
kaffir
has now evolved into an offensive term for a black person. But it was previously a neutral term for black southern African people. The word was also used of a nonbeliever, referring to a black person not being of Christian upbringing.
Kaffir oranges
Strychnos spinosa.
Also known as the monkey orange, hard shell outside, and soft edible fruit inside.
Kapenta
A small fish found in Kariba Dam, it's dried and eaten by the local population.
Karoi
Little witch. Also a town in Zimbabwe near Sinoia. (Shona)
Kaross
Blanket made from animal skins. (Zulu/Ndebele)
Kaylite
Styrofoam / polystyrene. (Zimbabwe slang)
Kist
A blanket box, can be ornately carved or a simple box, used to store linen. (Generally used in Southern Africa.)
Knobkerrie
An African club. These are typically made from wood with large knob at one end and a long stick protruding from that. They can be used for fighting or throwing at animals during hunting. Ideal size to also be used as a walking stick. (From Afrikaans, but now generally used in Southern Africa.)
Komeredes
A New Zimbabwe soldier, referring to the soldiers employed by the Zimbabwe government following the end of the bush war. These soldiers were disliked intensely in Mozambique.
Kraal
An area where animals are kept, usually found inside and African village/settlement, and is usually circular with barricades to keep the stock inside. Can also refer to an African cluster of huts. (Afrikaans, but used commonly in South African English.)
Kujana
A fair distance away. (Zulu)
Laagered
The ox wagons formed a defensive circle called a laager.
Laat-lammetjie
A late lamb, when an older woman has a baby it is referred to as a
laat-lammetjie.
(Afrikaans)
Lowveld
Generally refers to low-altitude areas where the soil is loose and loamy, supporting grasslands, and flatter areas covered in grass or low scrub.
Madala
An old man. (Ndebele, slang. Also used in parts of South Africa)
Makonde District
Located in north central Zimbabwe. Chinhoyi, its main town, is approximately 125 kilometres by road to Harare.
Mala Mala
Mala Mala was the first privately owned game reserve in South Africa. It is located between the Sabi Sands game reserve and the Kruger National Park, and has international recognition as an outstanding reserve. It is considered to be the blueprint on which the South African safaris are built.
Mandrax
A drug made with Methaqualone that is highly addictive when smoked with Dagga, causes psychological and physical dependency.
Marula
Sclerocarya birrea.
A medium-sized tree, mainly found in the woodlands of Southern Africa. Now popular for its fruits, which are used in the liqueur Amarula. When ripe, the fruits have a light yellow skin and white flesh. Many animals love this fruit. Even the seed/nut inside is eaten by rodents once the flesh of the fruit has gone.
Matabele
The Ndebele people.
Mfino
A wild African herb, sort of like spinach.
Mhanya
Run. (Shona)
Mhondoro
A royal mudzimu (wandering ancestral spirit) or lion spirit. Can also be a guardian spirit. (Shona)
Mhoroi amai
Hello, Mama. (Shona)
Middle
mannetjie
The dirt bump in between the two tyre tracks in the road. (Afrikaans, used as a general term in Southern Africa)
Moffie
Male homosexual, used in a derogatory way, expressing distaste. (South African slang)
Moola
Also spelt as mula or moolah. Slang for money (Generally accepted African continent term)
Mudzimu
Wandering ancestral spirit. (Shona)
Mukomana
Boss's son. (Shona)
Mushi
Nice, great, fantastic, good. (Zimbabwe slang)
Musika Wahuku
The chicken market, the trading place in the middle of everything, that everyone comes to. (Shona)
Muti
Traditional medicine in Southern Africa. It is used in South Africa as a slang word for medicine in general. Also spelt as
‘umuthi'.
(Zulu, general slang.)
Muture
The third largest city in Zimbabwe in the east of the country. Former name Umtali. (pre-1983)
Mvura
Water. (Shona)
Mwari
Shona god, the High God of the Shona. (Shona)
Mywena
Oh goodness. Literal translation: my you. (Zulu slang – now slang for Southern Africa.)
Mzilikazi
‘The Great Road'. He was the Zulu who split from King Shaka, moved north and founded the Matabele kingdom, Matabeleland, Zimbabwe.
Ndebele
The Ndebele are an ethnic group in Zimbabwe, descendants from Mzilikazi.
Nehanda
/
Nyamhika Neranda
Shona god.
Nehanda
, originally Matope's sister-wife, possessed supernatural powers. She became a guardian spirit, and could transfer her spirit and inhabit other bodies.
Nehanda Charwe Nyakasikana
was considered to be the female incarnation of the oracle spirit
Nyamhika Nehanda
, and considered to be the grandmother of Zimbabwe. Some people, both male and female, claim they are
Nehanda
reincarnated because Shona people believe in spirit possession.
Ngubani igama lakho
What is your name? (Zulu)
Nguni
A people of Africa, including the Xhosa, Zulu, Swazi, Hlubi, Phithi and Ndebele. Can also refer to a type of hardy African cattle.
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