Shadows of Ecstasy (13 page)

They moved on, that curious mingling of intention directing the passive African, through the still house, down the steps, to the waiting car. Still in silence, Sir Bernard made the other two get in at the back and himself returned to the driving-wheel. Once more they ran through London, and in the cold October night brought the sleeper to Colindale Square. There at last, once in the library, Sir Bernard turned to Caithness. “And now what?” he said. “Because I can't personally conduct this Christian of yours about the world for the rest of my life. And I don't, just at the moment, see what you propose to do.”

“I know what I shall do,” Caithness said. “Do you notice he moves more of his own will since we brought him out of the house?”

“I wouldn't quite say that,” Sir Bernard said, “but he needs less direction. It
is
a kind of hypnotism, I suppose.”

“It's like a locking up of the outer faculties in his master's will,” Caithness said. “But the others are there, only they can't hear us. They may hear a greater than us. To-morrow a voice shall call to him that no tyrant shall silence.”

“Meaning——” Sir Bernard said. “My dear Ian, you've no idea of how like Mr. Considine's conversation yours is.”

“To-morrow,” Caithness said, “I will offer the soul and mind of this man to our Lord in the operation of the Mass. The Archbishop will let us use the chapel at Lambeth.”

“And you think that will help him?” Sir Bernard asked with interest.

“Subject always to the will of God,” Caithness answered.

“O quite,” Sir Bernard assented. “The will of God, of course. Heads I win, tails you lose. However—— And now do you think we dare go to bed?”

“I shan't myself,” Caithness said. “I'll watch by him to-night. But you go on.”

Sir Bernard looked dubious. “I don't think I should feel quite comfortable,” he said. “Suppose the High Executive suggested to him a little exalted imagination of freedom, I don't know that you could stop him. I think, Ian, we'll both settle down with him. I really don't feel capable of undressing a Zulu king; we haven't the stuff to do the
grand coucher
properly. Why is royalty so impressive?”

“It's the concentration of political energy in a person,” Caithness said thoughtfully, “the making visible of hierarchic freedom, a presented moment of obedience and rule.”

“I think I prefer the Republic,” Sir Bernard said; “it's the more abstract dream. But I'm too tired to discuss it. Let's settle as well as we can. Will you have the divan?”

Neither of them slept much—indeed Caithness remained wakeful in his chair, except when for change of comfort he walked up and down a little. Sir Bernard, having slipped away for a few minutes to change, locked the door, took the key with him, and stretched himself on the divan, but only to feel himself revolving the events of the evening. Once his mind was relaxed it became conscious that it was more distressed than it had known. The impact of these high, strange, and violent ideas, the circumstances of colour, music, and ceremonial with which they had been accompanied, the dim suggestion of vivid personalities accepting and serving them and ringing around Considine's own exalted figure, the dimmer but not negligible possibility that here in London moved the mysterious High Executive of the African declarations, the great intention of Nielsen's voice, the threat and anger of the guns answering some threat hurled from the hidden places of the negro nations, the obedience of Inkamasi to some distant control, the passion of Ian Caithness—all these things shook his sedate and happily ironical brain. This was an irony which his habits found it difficult to bear, for it struck at the root of his own irony. And one nearer thing troubled him yet more closely. There had been five of them at dinner that night, and three of them had gone together, and of those three how many had come away? Roger and Philip had gone with him, but it was not the same Roger that had parted from him afterwards, and Philip was labouring under some unaccustomed burden. He felt obscurely alone—his own house, his own friends, were grown alien to him; nowhere in all the world was there one intimate with whom he could mock at the monstrous apparitions that loomed on the outskirts of his mind, closing round the slender spires and delicate gardens, in which of late its chosen civilization had moved. Not so much the facts, though they were grotesque enough, but the manner of the facts, disturbed him—the triumph, the fanaticism, the shadows of ecstasy. Other memories forced themselves on him—an insane political hot-gospeller in Hyde Park, Caithness vestmented in an ecclesiastical ceremony, the antique faces of the Jews in the crude reproductions of the papers, a look in Philip's eyes as he watched Rosamond, the silly raucous voices of the crowd in the streets: where was detachment, where was contemplation there? Amidst all the gracious achievements of the mind what wild rites of self-immolation were again to be practised? the rich blue of those curtains was marvellous in its beauty, but in what depth of rapturous experience had it been woven? and was that rapture, with all that must accompany it of danger and terror, indeed desirable for man? Someone had cried out somewhere lately—“I will encounter darkness as a bride”—“She comes … the sable throne behold”… to encounter that as a bride; the words meant to him something far beyond his nature. Darkness was to be exiled, not embraced; and when, as in the hour of death, it could no longer be exiled, it should be received with a proud and courteous if constrained hostility. It was Roger who had cried: Roger who loved some mysterious energy that he himself had never found, or finding had mistrusted and banished. He looked from his couch on the shaded room, the dark face of the African chieftain, the pacing figure of the priest of crucifixion; he listened to find if he should again hear the sound of the guns that warned him of a crusade which had spies and devotees in the city where he lay, in the friends by whom he was surrounded, nay, in the very spirit which moved in his obscure self.

Nevertheless, he rose early the next morning with a mind still determined to enjoy its stand against enemies within and without, and gravely put his telephone at Ian's disposal in order that the priest might speak to Lambeth. It seemed to Sir Bernard very unlikely that the Archbishop would be up, but either he was or he was caused to be. After a prolonged conversation Caithness came back to say merely that all had been arranged. Philip, who apparently had also had very little sleep, offered to drive, more for the sake of doing something, his father suspected, than because he was very clear what was supposed to be happening. But it was a perfectly good idea, Sir Bernard thought; he himself had done all, and rather more than all, that could be thought reasonable, and if Caithness's Deity were going to fight Nigel Considine for the soul of the Zulu king, he would himself maintain towards such fantastic spiritual warfare a beautiful neutrality. He liked Inkamasi as an individual; he sympathized with him as an African; he was prepared to be interested in him as a king. But he was certainly not prepared to help decide whether he should turn out a fervent Christian or a submissive Considinian; the powers concerned could settle that between them. He saw the others off, and returned first to have breakfast and then to ring up Roger and urge on him the advisability of removing himself, Isabel and Rosamond to Colindale Square—in case of further air-raids. Roger made some objection about correspondence, but a long discussion conducted between Sir Bernard at one end and sometimes Roger, sometimes Isabel, sometimes both of them at the other, and sometimes merely between themselves, ended in their accepting his offer. “I had thought of leaving London,” Sir Bernard said, “but if we decide to go, we can all go together. It'll be kinder to Philip for you to come here, and I have the finest sort of cellar if it's needed.”

Meanwhile, Philip at the steering-wheel was trying to order his own distracted mind. He certainly hadn't had much sleep; the evening had shaken him far too much. That curious music, so closely allied to Rosamond yet ever avoiding her, calling and driving him to look for something that seemed to hide in her yet had to be found for its own sake not for hers, that music would by itself have prevented sleep. And when to it was added the obscure talk of Considine's—and talk that meant something. The moment of vision in Isabel's kitchen, when Rosamond's arm had lain like a bar of firmamental power across the whole created universe, dividing and reconciling at once, had stirred in him something more than masculinity, and whatever had been stirred had recognized its own kingdom in Considine's voice when he had spoken of the divine delight which foretells and communicates the conquest of death. Philip was not much concerned with the conquest of death as such in the future, but he was vitally concerned with its immediate presence. He became dimly aware that though Rosamond would die the thing he had seen in Rosamond not merely could not die but had nothing whatever to do with death. Even if it passed—though of course it couldn't pass—but even if it did pass, still its passing had got nothing whatever to do with it. Its presence, he toiled laboriously at an undefined thought, had got nothing to do with its absence. Was it so very surprising then that men could determine
not
to die? He rather wondered whether he could manage to discuss this with Rosamond, only she was always impatient of his slow mind, and he wouldn't be able to find words for it. Also, probably, she wouldn't care about it; she'd feel it was disagreeable and a trifle obscene, and perhaps she was right. She and Considine wouldn't get on very well; only then—far off a single unmistakable note sounded and ceased—only then which of them.… Shocked, as such lovers are, by the implied disloyalty, when first some alien fate separates itself from the hitherto universal fate which is the beloved, he put it hastily out of his mind. He had not understood, in his confusion, the accusation which his father had flung at Considine, and Sir Bernard considerately had not pressed it on him. The High Executive was something to do with negroes, and Considine was a man in London with whom he had dined. The conquest of death itself would have been an easier matter to Philip than the union of those two thoughts in a single idea. But the two experiences ran closely parallel in his troubled heart.

At Lambeth he followed the others, Caithness gently guiding the Zulu by a hand on his arm. Philip, without exactly professing and calling himself a Christian, had a general idea that he disagreed with the people who disagreed with Christianity. His father's own disagreement slightly accentuated this, because in the usual reflux of the generations he tended to assume that his father's mind was insufficient. And anyhow any mere mental and argumentative disagreement was past bothering him at the moment. He couldn't possibly have sat in the car while the others went wherever they were going; and if the king had really been put to sleep, he thought the king ought to be wakened. But even the relation of Considine with the king did not cause him to suspect whose determination had challenged England in the strange and piercing notes of the Allied Suzerainties of Africa. So he went on.

One of the Archbishop's chaplains met them and brought them to the private chapel. Caithness led Inkamasi to the rails of the sanctuary and there caused him to kneel, kneeling himself by his side. Philip slipped behind a chair. The Archbishop, vested in the ordinary chasuble, and the chaplain, acting as server, made their entrance. Murmured sentences were exchanged and the Archbishop went up to the altar.

Philip had long ago lost touch with the ritual of the Mysteries, and the opening prayers brought back to him only a confused memory of uninteresting moments in boyhood and youth. The Archbishop, with a swift intense movement, wheeled towards the kneeling four and began the Commandments. Caithness turned his gaze on to Inkamasi, and seemed to concentrate it, as the celebrant uttered, almost as if in an incantation and with his look also fixed on the Zulu, “Thou shalt have none other gods but me.” The chaplain answered softly, and the beating series of directions went on. The Archbishop turned again to the altar, murmured a longer prayer, another, and came to the Epistle.

Of the Epistle and Gospel Philip, unused to the phrasing and tone, understood very little. A phrase here and there struck him. “Greater is he that is in you than he that is in the world.” “This sickness is not unto death.” “I am the resurrection and the life.” “Lazarus, come forth.” He was aware of a rising tide of passion, swelled suddenly as the Archbishop broke into the Creed by the strong voice of Caithness. The tones of the three priests mingled and achieved the Profession, and ceased; and for some minutes Philip again heard only the single voice of the celebrant, with an occasional murmur from the chaplain. Nevertheless, as he knelt listening, the Rite ordered his mind. He forgot to try and reconcile; he was moved by reconciliation. There rose in him a feeling kindred to that with which sometimes he had waited for Rosamond—entire expectation yet mingled with complete repose and certainty. The face of Caithness, when he saw it, had lost its earlier concentration and was filled instead with a profound conviction, a content so deep that he involuntarily looked at the Zulu to see what, if anything, had caused it. But no difference showed in Inkamasi, who still, motionless, glassy-eyed, and lethargic, knelt at the rail, his hands hanging over it. The Archbishop's face visible at moments as he turned and returned, knelt and rose, spread out or closed his hands, was more sombre than that of the other priests, but it was no more strongly moved. Philip had once seen his father the moment before a successful but very dangerous operation, and the look of the celebrant reminded him of Sir Bernard then: it was the look of a man conscious of the gravity of the work before him but conscious also of an entire capacity to deal with it. But was this also then a work of cutting and setting right and binding? was it as possible, if less usual, to restore a man's will as to restore his stomach? The archbishop seemed to be no more agitated than any clergyman delivering a sermon; only as he stood now in the Prayer of Consecration, he suddenly, after the words “in the same night that He was betrayed,” paused and repeated them on a more exalted note. “In the same night that
He
was betrayed.…” Philip felt himself looking into a different world; a world he had glimpsed once before over the outstretched arm that had been more significant to him than any other experience in his life. To take his part in it, if indeed it really existed, was beyond him; yet he felt that if something was in fact being done there to aid a man he ought to be taking his part in it. He understood the work no more than he understood why Rosamond should be and mean so much. But if the king were really hypnotized … he began to make a wordless effort towards prayer, half absurd though he felt his effort to be. On the instant it took him; a sudden warmth leapt within him; his being rested stable upon a rocky basis, and the movements before him became natural and right. He understood them no more than before, but he was assured that they answered to the imperious control that held him. That control was gone again in a moment; he found himself staring only at the ordinary men whom he knew; his mind was undirected, his heart was unwarmed, as before. But as at Hampstead there had opened spaces and distance beyond all dreams, so now there had shown glimpse of a certainty beyond all pledges and promises, a fixity which any after hesitation was powerless to deny. He became conscious of an immense stillness around him; the Archbishop was on his knees before the altar, and the others motionless in their places. The Archbishop's voice sounded: “Almighty and Everlasting God, who alone art the life of all thy creatures and hast made them able to know how in thy eternity they glorify thee, unite them in thy prevailing will, and increase in them that freedom which only is able to bring them to the bondage of the perfect service, through Jesus Christ our Lord.” The chaplain and Caithness answered “Amen.”