Seven Gothic Tales (50 page)

Two years later, at about the same time of the year, the Councilor had news from Fredensborg that his wife’s health had improved, she no longer thought that she was in heaven, and they believed that it would do her good to see him. So he had his gig brought out on a fine afternoon, got into the neat little carriage, and took the reins himself. Then he seemed to think better of it, got out again, and went into the garden, where he picked a yellow pansy and fastened it on his coat lapel. The meeting between the husband and the wife did not turn out as their friends had hoped, though she had been in her window all day waiting for him. She
no sooner saw him than she was seized by her old confusion. She became so wild that they had to call for assistance. In fact, she fell back into madness altogether, from which she never recovered, for she died a year later.

Young Kube had not a judging mind, and would never, left to himself, approach any phenomena in life from a moral standpoint. He neither admired nor blamed the Councilor for his rôle in the drama. But he had a mind which strangely enlarged everything he met. Under the handling of his thoughts, things became gigantic, like those huge shadows of themselves upon the mist, which travelers in mountains meet and are terrified of, gigantic and somehow grotesque, like objects playing about, a little outside of human reason. So the Councilor began to swell and evaporate and to move in mystic serpentine windings, like the spirit which came out of Solomon’s bottle and showed itself to the poor fisherman of Bagdad; and every Saturday night the young poet sat down to supper with Loki himself.

On most other nights he would be alone, and as he was a poorly paid clerk, by instinct very careful about his money, and encouraged therein by his landlady, he would sup on porridge and afterward let his big cat drink milk out of his plate. Then he would sit very still, looking at the fire, or, on summer nights, out of the window to where a slight milky mist upon the surface indicated the contour of the lake, and let all the world quietly open its heart to him, unfold and reveal itself in such wild forms as appeared natural to him. The young son of the soil, tied to a register, had the soul of the old Eddas, which created the world around them in terms of gods and demons, and filled it with heights and abysses unknown in their country; and also the playful mentality of those old mystics who populated it with centaurs, fauns, and water deities who did not always behave properly. Those Danish peasants, who were by nature their descendants, had, under a deep gravity like that of a child, more playfulness and shamelessness of mind than a clown. Generally they have not
been much understood or appreciated except as they could turn this side of their being out, and in a craving for understanding they have often had to take to drink. Anders Kube still, because he thought it the right thing, would write little poems of a spider upon a branch of roses, but later on, when he came more into his own, his creations took quite different dimensions.

Some evenings he would go out not to come back till daylight, and his landlady could not get out of him where he had been.

A few miles out of Hirschholm there is a little property with a pleasant white manor house, surrounded by trees and pretty grounds, called La Liberté. For years nobody had been living there. The owner had been an old apothecary, the same man who had given Anders Kube his letters of introduction, who had his business in Copenhagen and had been making money all his life. At the age of seventy, after having borrowed some romantic narratives of travel at his club, he made up his mind to see the world, and started on a voyage to Italy. A halo of adventurousness had surrounded his enterprise from the beginning. It grew brighter when it was reported how he had experienced an earthquake at Naples, and had there made the acquaintance of a compatriot, a mysterious figure who was sometimes described as a merchant captain and sometimes as a theatrical director, and who died in the apothecary’s arms, leaving a large family in distress. From Naples the old man had informed his friends that he had taken charge of the eldest daughter of this family, and was thinking of adopting her; but from Genoa, a fortnight later, he wrote that he had married her. “Now why did he do that?” asked his female acquaintances at home. He never did tell them. He died at Hamburg on the return journey, leaving his fortune to his relations, and La Liberté and a small pension to his young widow. Toward the end of the winter of 1836 she came and settled there.

The Councilor drove out to assist her and to see the adventuress of Naples who had ensnared—and, he suspected, killed off—his old friend. He found her demure, very ready to do everything
that he told her. She was a short, slight young woman who looked like a doll; not like the dolls of the present day, which are imitations of the faces and forms of human babies, but like the dolls of old days which strove, parallel with humanity, toward an abstract ideal of female beauty. Her big eyes were clear as glass, and her long eyelashes and delicate eyebrows were as black as if they had been painted on her face. The most remarkable thing about her was the rare lightness of all her movements, which were like those of a bird. She had what the Councilor knew, in the technical language of the ballet, as
ballon
, a lightness that is not only the negation of weight, but which actually seems to carry upwards and make for flight, and which is rarely found in thin dancers—as if the matter itself had here become lighter than air, so that the more there is of it the better it works. Her mourning frocks and bonnets were somewhat more elegant than those commonly seen in Hirschholm; or perhaps it was that, having been bought in Hamburg, they appeared a little outlandish in the village. But she was either careful of her money or simple of taste. She altered nothing in the old house, and did not even move about any of the musty old furniture that had for so long led a forlorn existence in the painted rooms. In the garden-room there was a large and costly musical box which had been brought all the way from Russia. She seemed to like to walk about and to sit in the garden, but she let it remain overgrown, as it had been for years. Apparently she was bent on behaving with great correctness, for she drove about to call on the ladies of the neighborhood, who gave her good advice and recipes for making sausages and gingerbread, but she spoke little herself, and was perhaps shy because of a slight accent in speaking Danish. There was another characteristic which the Councilor noted in her: she was to the utmost shy of, or averse to, touch. She never kissed or caressed any of the other ladies, such as was the custom at Hirschholm, and evidently disliked being petted by them. There was something of a Psyche in the doll. The ladies of Hirschholm thought her harmless. She
would be no rival either at making gingerbread or within the brilliant little school of scandal of the town. They wondered whether she was not a bit feebleminded. The Councilor agreed with them, and disagreed. There was something there, he thought.

On Easter day the Councilor and Anders went to church at Hirschholm. The sun was shining and the lake around the church was a bright blue, but still the day was cold with a sharp east wind, and there were showers from time to time. The daffodils, the crowns-imperial, and the Diclytra—which the Danes call “heart-of-a-lieutenant,” because, when you open the blossom, you find inside a champagne bottle and a dancer—which were just out in the little gardens, were harshly treated and bowed down by the wind and rain. The peasant women, who came to take holy communion in their gold-embroidered caps, had to struggle with their heavy skirts and long silk ribbons at the church entrance.

Just as the Councilor and his protégé were about to go in, the young lady of La Liberté arrived in a landaulet drawn by two heavy bay horses, which amply allowed themselves everything in front of the church door. She had got out of her widow’s weeds for the first time, it being now a year since her old husband had died, and was in a pale gray cloak and a blue bonnet. She felt as happy as a stock-dove within a green tree, and radiated a joy of life that was like a waltz played upon a violin with a sordine.

As the Councilor was exchanging ideas with the parson at the moment, it was young Kube who went to help her out of her carriage. In respect to the widow of his old patron he held his hat in his hand while they talked together for a moment. The Councilor was watching the scene from the porch and found himself strangely attracted by the sight. He did not take his eyes off them. Both the young people were exceedingly shy. Together with the slow and heavy grace of the young man’s countenance and her extraordinary lightness of movement, this double shyness seemed to give the brief encounter a particular expressiveness, a pregnant quality, as if there were a secret in it, and something would come
out of it. The Councilor did not know himself why it so struck and moved him. It was, he thought, like the opening bars of a piece of music, or the first chapter of a romance called “Anders and Fransine.”

Geheimerat Goethe, he reflected, might—would indeed—have made something of it. He went into the church in a thoughtful mood.

All through the service the Councilor’s mind was playing about with his recent impression. It had come to him at a seasonable moment, for he had lately been uneasy about his poet. This young slave of his had been singularly absent-minded, and even absent bodily from one or two of their Saturday suppers. There was in his whole manner an unconscious restlessness, and underneath it the sign of a melancholy about which the Councilor was anxious, for he knew well that he could find no remedy for it. From a talk with the landlady he had got the idea that the young clerk might be drinking too much. Many great poets had been drunkards, he knew, but it did not quite fit into the picture with his own figure as a Mæcenas. Under the influence of drink, which he knew to have played a part in the history of the boy’s family, he might get out of hand, might run away to play the fiddle at the peasants’ weddings. The Councilor had opposed a raise in the young clerk’s salary at the district office, knowing that that would do him no good, but he should have liked a surer way of anchoring him. Now it occurred to him that marriage might be what was needed. The little widow with her small income, in the white house of La Liberté, might have been provided by providence as the ideal wife for his genius. She might prove to be, even, a Christiane Vulpius, the only woman, he had been informed, who had lain in the arms of the Geheimerat for whole nights without asking him questions about the meaning of life. These vague pictures pleased the Councilor.

From the men’s section, to the right of the aisle, his eye turned once or twice toward the women’s benches. The young woman
kept very still. She was absorbed in the parson’s words, but all the time her face had the expression of deep secret joy. Toward the end of the service, as she was kneeling, deeply moved, she held a small handkerchief to her face. The old man wondered whether she was really crying or laughing into it.

After the service the older and the young man walked together to the Councilor’s house. As they passed the bridge a lashing, ice-cold shower was swept across the landscape. They had to put up their umbrellas, and they stopped on the little arched stone bridge to watch the hail beating down on the water, and the two swans of the lake rushing angrily under the arch through the gray waves. They kept standing there longer than they knew, both deep in thought.

Anders had had his mind filled, by the Easter sermon, with a row of shadows, which slowly took shape, like clouds banking up.

Mary Magdalena, he thought, came hurriedly on the dawn of Friday to the house of Caiaphas. She had seen in a vision how, upon the afternoon of the morrow, the veil of the temple was to be rent. She had seen the graves opening, and the saints coming forth. She had also beheld the angel of the Lord rolling back the stone of the grave and sitting upon it; and she hurled at the high priests reproaches for the monstrosity they were about to commit in crucifying God. Her words convinced the old men that Christ was in reality the only-begotten son of God, and the redeemer of all the world, and that what they were about to do would be the only true crime in all the history of mankind.

Thereupon they held a council within the dark room of the palace, in which a lamp shone upon their multicolored caftans and bearded, passionately pensive faces. Some of the priests were struck with terror and demanded that the prisoner be released at once; others went into ecstasy and prophesied in shrill voices. But Caiaphas and a few of the very old men discussed the matter with thoroughness, and agreed that they must carry through their prospect. If the world had really this one hope of salvation, they
would have to fall in with the plan of God, however dreadful the deed.

Mary, in despair, talked to them of the sins and the misery of the earth, about which she knew so much, and of the holiness of Christ. The more they listened the more they shook their heads.

Caiaphas called forth Satan to talk the matter over with him. As his first impersonation, red-haired Judas came into the room and offered to return his thirty pieces of silver. When the council refused, he laughingly depicted to them the long future misery of the chosen people, from now forever hunted down and spat upon by the world, with the pieces of silver forever in their hands. He even described to the high priests the Ghetto of Amsterdam, which the Councilor had himself, upon a Saturday evening, painted to his protégé. The head of the old priest fell down upon his heavy textbook.

The Councilor’s own face was somewhere in the council of the high priests, although not yet quite distinctly placed. Mary Magdalena was kneeling, hiding her face.

The head of the young clerk swam a little. He had sat up late last night, playing cards with wayfaring people at the inn.

The rain had stopped. They put down their umbrellas and walked on.

The Councilor also, in spite of his matrimonial plans, had got stuff for thought from the sermon. He reflected how strange it is that St. Peter, who was the only person who knew of it, and who must have been in a position to suppress it, should ever have allowed the story of the cock to get about.