Selected Writings of Gertrude Stein (43 page)

Miss Dounor had come to live with Miss Charles, they had come to know each other in the way that it was natural
for each one of them to know the other one of them. The two of them then had come to know Mrs. Redfern. They both had come then each in their way to know her and to feel her and to have an opinion of her.

Miss Dounor had this being in her. She could have some planning in her, this came from the completeness of pride in her. This now comes to be clearer, that she had as completely pride in her as sensitiveness and intelligent gentleness inside her. She had in her pride as sensitive, as intelligent, as complete as the loving being in her when she was loving Redfern. She had in her pride as sensitive, as intelligent, as complete as the being ever in her. She had always had in her a pride as complete, as intelligent, as sensitive as the complete being of her. She had in her a pride as intelligent, as sensitive as complete as the being in her. This made it that she had planning in her, this made attacking sometimes in her. This never made any action in her toward a lover, this gave to her a power of planning and this was in her and she could be wonderfully punishing some around her. This could be turned into melodrama if the intelligence in her had not been so gentle and so fine in her, this in many who are like her is a melodrama. In her it made her able to do some planning against some to punish them not for interfering but for existing and so claiming something that entirely belonged to her. What was in Redfern to him himself a weakness in him was to her a heroic thing to be defending. Pride was in her then as delicate, as gentle, as intelligent as sensitive as complete as the being in her. This is now more description of her. This is now some description of the way she could be hurting another, how she could be feeling another, how she could have planning in her, how she did have planning in her. This is now more description of her and the being in her. I am now a little understanding the whole of her, I have in me still now a little melancholy feeling.

Miss Charles was of the dependent independent kind of them as I was saying.

Everybody is perfectly right. Everybody has their own being in them. Some say it of themselves in their living, I am as I am and I know I will never be changing. Mostly every
one is perfectly right in living. That is a very pleasant feeling to be having about every one in the living of every one. Mostly not very many have that pleasant feeling that everybody is as they are and they will not be very much changing in them and everybody is right in their living. It is a very pleasant feeling, knowing every one is as they are and everybody is right in their living. Miss Dounor was as she was and she was not ever changing, Miss Charles was as she was and was not ever changing. Mrs. Redfern was as she was and always she wanted to be changing and always she was trying.

Miss Dounor as I was saying was as she was all her living and was not really ever changing and she was very right in her living and she was very complete in her being and her pride was as complete in her as her being and so she could be planning her conviction of how far Mrs. Redfern should not go in presumption, how far Miss Charles should not go in her interfering, how completely Phillip Redfern was a saint in living and in her devotion and she could carry out all this in its completion. Mrs. Redfern had no understanding in desiring. Phillip Redfern always should give her always would give her always would give to every one anything she, anything they were ever asking. This was the being in him. Asking was not presumption in Mrs. Redfern, desiring was presumption and Miss Dounor could then have in her a planning or perfect attacking. Always Mrs. Redfern should have anything she could ever ask of anyone, that was a very certain thing. Always Mrs. Redfern should have, would have from Mr. Redfern anything she was ever asking of him. Always then to them to Mr. Redfern and to Miss Dounor then, always then Mrs. Redfern had everything from Redfern that she ever could ask of him. This was then a very certain thing. Always then Mrs. Redfern had the right to ask anything and always she would have anything she should ever be asking of Phillip Redfern. She had in her, Mrs. Redfern, no intelligence, no understanding, in desiring, Miss Dounor had in her then a perfect power of planning the attacking that should keep Mrs. Redfern in her place of condemnation for Mrs. Redfern had not in her any intelligence in desiring,
she had a right to anything she ever could be asking and she would have it given to her then whenever she asked for anything, Mrs. Redfern was never changing in her being, always she was trying, always she was without understanding in her desiring, always Miss Dounor could completely plan an attacking when the time came for such action to restrain Mrs. Redfern in her unintelligent desiring.

Miss Dounor was then perfectly right in her being. She was never changing, she was completely loving, she was completely understanding desiring, she was complete in the pride of attacking in her complete sensitive, completely intelligent, completely gentle being, completely understood desiring. Mrs. Redfern had no understanding in desiring. Mrs. Redfern always was trying to change the being she had in her to find some way of having intelligent desiring in her, always she would have from Redfern anything she could anything she should anything she would ever ask him to be giving to her. That was the being in her.

There were three of them then, Miss Charles, Miss Dounor and Mrs. Redfern.

Miss Charles was then not permitted by Miss Dounor to interfere with the being inside her, ever at any time in their living. Miss Charles was never asking anything of any one. Miss Charles was then one of the dependent independent kind of them. Miss Charles was then one having general moral and special moral aspirations and general unmoral desires and ambitious and special unmoral ways of carrying them into realisation and there was never inside her any contradiction and this is very common in very many kinds of them of men and women and later in the living of Alfred Hersland there will be so very much discussion of this matter and now there will be a little explanation of the way it acts in the kind of men and women of which Miss Charles was one.

Some have it in them some having in them a being like Miss Charles some of such of them have it in them to have it in the beginning very strongly in them that they have generalised moral aspirations, strongly detailed moral struggles in them, and then slowly in them comes out in them that they are vigorous egotistic sensual natures, loving being, living,
writing, reading, eating, drinking, loving, bullying, teasing, finding out everything and slowly they get courage in them to feel the being in them they have in them, slowly they get courage in them to live the being they have in them. Some like Miss Charles keep on having tranquilly inside them equally strongly in them moral aspiration general and detailed in them, egotistic expedient domineering as a general aspiration and as detailed living in them. Some are always struggling, some of this kind of them, some get to have in them that the moral fervor in them in the general and specific expression of them get to be the whole of them, some get to have it all fairly mixed up in them. This is now a little description of how one of them when she was a young one one of the first kind of them who slowly came to have the courage of feeling and then living the real being came to have the struggle as a beginning. Later then came the courage to be more certain of the real being. This is now a little piece of such a description of such beginning experiencing.

As I was saying in many of such ones there is the slow reacting, slow expressing being that comes more and more in their living to determine them. There are in many of such ones aspirations and convictions due to quick reactions to others around them, to books they are reading, to the family tradition, to the lack of articulation of the meaning of the being in them that makes them need then to be filled full with other reactions in them so that they will then have something. Some then spend all their living struggling to adjust the being that slowly comes to active stirring in them to the aspirations they had in them, some want to create their aspirations from the being in them and they have not the courage in them. It is a wonderful thing how much courage it takes even to buy a clock you are very much liking when it is a kind of one every one thinks only a servant should be owning. It is very wonderful how much courage it takes to buy bright colored handkerchiefs when every one having good taste uses white ones or pale colored ones, when a bright colored one gives you so much pleasure you suffer always at not having them. It is very hard to have the courage of your being in you, in clocks, in handkerchiefs, in aspirations,
in liking things that are low, in anything. It is a very difficult thing to get the courage to buy the kind of clock or handkerchiefs you are loving when every one thinks it is a silly thing. It takes very much courage to do anything connected with your being unless it is a very serious thing. In some, expressing their being needs courage, for, foolish ways to every one else, in them. It is a very difficult thing to have courage to buy clocks and handkerchiefs you are liking, you are seriously liking and everybody thinks then you are joking. It is a very difficult thing to have courage for something no one is thinking is a serious thing.

As I was saying Miss Charles had in her what I am calling dependent independent being, that is being that is not in its quicker reacting poignant in its feeling, not having emotion then have the keenness of sensation as those having independent dependent being have it in them. Miss Charles was then such a one.

This is then a very common thing as I am saying. Miss Charles had in her this being. As I am saying there are two ways then of acting in a being like those I have been just describing. The acting from the personality slowly developing, the acting from the organised reaction to contemporary ideals, tradition, education and need of having, before the developing of their own being, completed aspiration. Often these keep on as they did in Miss Charles and no one is knowing which is the stronger way of being in such a one. Sometimes there is as I was saying in the beginning very much struggling and then slowly the personality comes to action and that one drops away the early filling, sometimes the early filling comes to be the later filling and in such a one then there is not any changing. This is quite interesting and will be always more and more dwelt upon. This then was the being in Miss Charles and this was the meaning of her action with Miss Dounor and Mrs. Redfern and Mr. Redfern that I have been describing.

There will be now a very little more description of the being in them, of the virtuous feeling in them, of the religious feeling in them, of the sensitiveness in them, of the worldly feeling in them, of the succeeding and failing in them, in
each one of the three of them, Miss Dounor, Miss Charles and Mrs. Redfern.

Every one has their own being in them. Every one is right in their own living. This is a pleasant feeling to have in one about every one. This makes every one very interesting to one having such a feeling in them. Every one is right in their living. Each one has her or his own being in her or in him. Each one is right in the living in her or in him. Each one of these three of them were right in their living. This is now a little more description of the being in each one of them.

It is a very difficult thing to know it of any one whether they are enjoying anything, whether they are knowing they are giving pain to some one, whether they were planning that thing. It is a very difficult thing to know it of any one what is the kind of thing they are sensitive to in living, what is the bottom nature in them, whether they will in living be mostly succeeding or mostly failing. It is hard to know such things in any one when they are telling everything they have in them, when they are not telling to any one anything of what they know inside them. It is a very difficult thing the telling it of any one whether they are enjoying a thing, whether they know that they are hurting some one, whether they have been planning the acting they are doing. It is a very difficult thing then to know anything of the being in any one, it is hard then to know the being in many men and in many women, it is a very difficult thing then to know the being and the feeling in any man or in any woman. It is hard to know it if they tell you all they know of it. It is hard to know it if they do not tell you what they know of it in it. Nevertheless now almost I am understanding the being in the three of them Miss Charles, Miss Dounor and Mrs. Redfern. There will be now a very little more description of the being in them, of the virtuous feeling in them of the religious feeling in them, of the sensitiveness in them, of the worldly feeling in them, of the succeeding and failure in them, in each one of the three of them Miss Charles, Miss Dounor and Mrs. Redfern.

Miss Cora Dounor could do some planning, could do some attacking with it, that is certain. This is perhaps surprising to
some reading. To begin then with her feeling and her being and her doing, and her succeeding and her failing.

She was then complete in her loving, she had complete understanding in desiring in all her relation with Phillip Redfern, she had completely then the realisation later in her that Phillip Redfern was saintly and she had then in her the complete possession of her adoration, the complete understanding and possession of her adoration of the saintly being in him, and this was then in her a complete succeeding in being and in living. This was not exactly virtuous or religious being in her this way complete understanding desiring and complete intelligent being in her and this was in her succeeding in her being and in her living. This is very certain. This was in her succeeding in her being and in her living. She had then in her complete understanding in desiring, she had then completely in her completed intelligence in adoration and this was complete being in her and it was a complete possession of her and by her and this was then completely succeeding in living. This is now very certain.

She had then complete succeeding in her living as I was saying, she had in her complete pride in her and this could be in her strong sensitive attacking but this was not completely a succeeding in her living. As I was saying Mrs. Redfern had in her no intelligence whatever in desiring, this was in her then presumption in her to Miss Dounor, not the things for which Mrs. Redfern was asking, Mrs. Redfern had the right to ask for anything or everything, it was desiring in her that was a thing Miss Dounor could rightly condemn in her and later she made it very certain to every one that Mrs. Redfern had no intelligence no understanding in desiring and then at last Mrs. Redfern reproached her and so then in a sense Miss Dounor was then failing in her being completely proud inside her. Mrs. Redfern attempting to attack her, attacking her even though failing in attacking was a failing of the complete intelligent pride in the understanding sensitive planning attacking pride in Miss Dounor and so Miss Dounor in her living was not then completely succeeding. This is certain. There was then complete succeeding in Miss Dounor in her loving in her completely understanding desiring,
in her complete intelligence of adoration, in the completion of the being then in her, there was in her then some failing that Mrs. Redfern could attack her with going on attempting desiring. This is all very certain.