Selected Tales (Oxford World's Classics) (7 page)

BOOK: Selected Tales (Oxford World's Classics)
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The ship and all in it are imbued with the spirit of Eld. The crew glide to and fro like the ghosts of buried centuries; their eyes have an eager and uneasy meaning; and when their figures fall athwart my path in the wild glare of the battle-lanterns, I feel as I have never felt before, although I have been all my life a dealer in antiquities, and have imbibed the shadows of fallen columns at Balbec, and Tadmor, and Persepolis,
*
until my very soul has become a ruin.

When I look around me, I feel ashamed of my former apprehensions. If I trembled at the blast which has hitherto attended us, shall I not stand aghast at a warring of wind and ocean, to convey any idea of which, the words tornado and simoon are trivial and ineffective? All in the immediate vicinity of the ship is the blackness of eternal night, and a chaos of foamless water; but, about a league on either side of us, may be seen, indistinctly and at intervals, stupendous ramparts of ice, towering away into the desolate sky, and looking like the walls of the universe.

As I imagined, the ship proves to be in a current—if that appellation can properly be given to a tide which, howling and shrieking by the white ice, thunders on to the southward with a velocity like the headlong lashing of a cataract.

To conceive the horror of my sensations is, I presume, utterly impossible; yet a curiosity to penetrate the mysteries of these awful regions, predominates even over my despair, and will reconcile me to the most hideous aspect of death. It is evident that we are hurrying onwards to some exciting knowledge—some never-to-be-imparted secret, whose attainment is destruction. Perhaps this current leads us to the southern pole itself. It must be confessed that a supposition apparently so wild has every probability in its favor.

The crew pace the deck with unquiet and tremulous step; but there
is upon their countenance an expression more of the eagerness of hope than of the apathy of despair.

In the meantime the wind is still in our poop, and, as we carry a crowd of canvass, the ship is at times lifted bodily from out the sea! Oh, horror upon horror!—the ice opens suddenly to the right, and to the left, and we are whirling dizzily, in immense concentric circles, round and round the borders of a gigantic amphitheatre, the summit of whose walls is lost in the darkness and the distance. But little time will be left me to ponder upon my destiny! The circles rapidly grow small—we are plunging madly within the grasp of the whirlpool—and amid a roaring, and bellowing, and thundering of ocean and of tempest, the ship is quivering—oh God! and—going down!

BERENICË

Dicebant mihi sodales, si sepulchrum amicæ visitarem,

curas meas aliquantulum fore levatas.

Eln Zaiat
*

M
ISERY
is manifold. The wretchedness of earth is multiform. Overreaching the wide horizon as the rainbow, its hues are as various as the hues of that arch—as distinct too, yet as intimately blended. Overreaching the wide horizon as the rainbow! How is it that from beauty I have derived a type of unloveliness?—from the covenant of peace, a simile of sorrow? But as, in ethics, evil is a consequence of good so, in fact, out of joy is sorrow born. Either the memory of past bliss is the anguish of to-day, or the agonies which
are
have their origin in the ecstasies which
might have been
.

My baptismal name is Egæus; that of my family I will not mention. Yet there are no towers in the land more time-honored than my gloomy, gray, hereditary halls. Our line has been called a race of visionaries; and in many striking particulars—in the character of the family mansion—in the frescos of the chief saloon—in the tapestries of the dormitories—in the chiselling of some buttresses in the armory—but more especially in the gallery of antique paintings—in the fashion of the library chamber—and, lastly, in the very peculiar nature of the library’s contents—there is more than sufficient evidence to warrant the belief.

The recollections of my earliest years are connected with that chamber, and with its volumes—of which latter I will say no more. Here died my mother. Herein was I born. But it is mere idleness to say that I had not lived before—that the soul has no previous existence. You deny it?—let us not argue the matter. Convinced myself, I seek not to convince. There is, however, a remembrance of aerial forms—of spiritual and meaning eyes—of sounds, musical yet sad; a remembrance which will not be excluded; a memory like a shadow—vague, variable, indefinite, unsteady; and like a shadow, too, in the impossibility of my getting rid of it while the sunlight of my reason shall exist.

In that chamber was I born. Thus awaking from the long night of what seemed, but was not, nonentity, at once into the very regions of
fairy land—into a palace of imagination—into the wild dominions of monastic thought and erudition—it is not singular that I gazed around me with a startled and ardent eye—that I loitered away my boyhood in books, and dissipated my youth in revery; but it
is
singular, that as years rolled away, and the noon of manhood found me still in the mansion of my fathers—it
is
wonderful what stagnation there fell upon the springs of my life—wonderful how total an inversion took place in the character of my commonest thought. The realities of the world affected me as visions, and as visions only, while the wild ideas of the land of dreams became, in turn, not the material of my every-day existence, but in very deed that existence utterly and solely in itself.

Berenicë and I were cousins, and we grew up together in my paternal halls. Yet differently we grew—I, ill of health, and buried in gloom—she, agile, graceful, and overflowing with energy; hers, the ramble on the hill-side—mine, the studies of the cloister; I, living within my own heart, and addicted, body and soul, to the most intense and painful meditation—she, roaming carelessly through life, with no thought of the shadows in her path, or the silent flight of the raven-winged hours. Berenicë!—I call upon her name—Berenicë!—and from the gray ruins of memory a thousand tumultuous recollections are startled at the sound! Ah, vividly is her image before me now, as in the early days of her light-heartedness and joy! Oh, gorgeous yet fantastic beauty! Oh, sylph amid the shrubberies of Arnheim! Oh, Naiad among its fountains! And then—then all is mystery and terror, and a tale which should not be told. Disease—a fatal disease, fell like the simoon upon her frame; and, even while I gazed upon her, the spirit of change swept over her, pervading her mind, her habits, and her character, and, in a manner the most subtle and terrible, disturbing even the identity of her person! Alas! the destroyer came and went!—and the victim—where is she? I knew her not—or knew her no longer as Berenicë!

Among the numerous train of maladies superinduced by that fatal and primary one which effected a revolution of so horrible a kind in the moral and physical being of my cousin, may be mentioned as the most distressing and obstinate in its nature, a species of epilepsy not unfrequently terminating in
trance
itself—trance very nearly resembling positive dissolution, and from which her manner of recovery was, in most instances, startlingly abrupt. In the mean time, my own
disease—for I have been told that I should call it by no other appellation—my own disease, then, grew rapidly upon me, and assumed finally a monomaniac character of a novel and extraordinary form—hourly and momently gaining vigor—and at length obtaining over me the most incomprehensible ascendency. This monomania, if I must so term it, consisted in a morbid irritability of those properties of the mind in metaphysical science termed the
attentive
. It is more than probable that I am not understood; but I fear, indeed, that it is in no manner possible to convey to the mind of the merely general reader, an adequate idea of that nervous
intensity of interest
with which, in my case, the powers of meditation (not to speak technically) busied and buried themselves, in the contemplation of even the most ordinary objects of the universe.

To muse for long unwearied hours, with my attention riveted to some frivolous device on the margin or in the typography of a book; to become absorbed, for the better part of a summer’s day, in a quaint shadow falling aslant upon the tapestry or upon the floor; to lose myself, for an entire night, in watching the steady flame of a lamp, or the embers of a fire; to dream away whole days over the perfume of a flower; to repeat, monotonously, some common word, until the sound, by dint of frequent repetition, ceased to convey any idea whatever to the mind; to lose all sense of motion or physical existence, by means of absolute bodily quiescence long and obstinately persevered in: such were a few of the most common and least pernicious vagaries induced by a condition of the mental faculties, not, indeed, altogether unparalleled, but certainly bidding defiance to anything like analysis or explanation.

Yet let me not be misapprehended. The undue, earnest, and morbid attention thus excited by objects in their own nature frivolous, must not be confounded in character with the ruminating propensity common to all mankind, and more especially indulged in by persons of ardent imagination. It was not even, as might be at first supposed, an extreme condition, or exaggeration of such propensity, but primarily and essentially distinct and different. In the one instance, the dreamer, or enthusiast, being interested by an object usually
not
frivolous, imperceptibly loses sight of this object in a wilderness of deductions and suggestions issuing therefrom, until, at the conclusion of a day-dream
often replete with luxury
, he finds the
incitamentum
, or first cause of his musings, entirely vanished and forgotten. In my case, the primary object was
invariably frivolous
, although assuming, through
the medium of my distempered vision, a refracted and unreal importance. Few deductions, if any, were made; and those few pertinaciously returning in upon the original object as a centre. The meditations were
never
pleasurable; and, at the termination of the revery, the first cause, so far from being out of sight, had attained that supernaturally exaggerated interest which was the prevailing feature of the disease. In a word, the powers of mind more particularly exercised were, with me, as I have said before, the
attentive
, and are, with the day-dreamer, the
speculative
.

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