Queen of the Conqueror: The Life of Matilda, Wife of William I (38 page)

For Matilda, Robert’s rebellion, and William’s unbending refusal to
forgive him, was a moment as crucial as the Conquest. It forced her to make a choice between marital and maternal loyalty. The situation was further complicated by the fact that another of her sons, William Rufus, had sided with her husband. It was a scenario for which there was no clear script, and it would take all of Matilda’s shrewdness and tenacity to survive the bitter aftermath of the conflict.

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atilda’s support for her eldest son’s rebellion had torn the ducal family apart. Suddenly, one of the most powerful dynasties in the world looked fragile and vulnerable. The system of government that had served William so well ever since his conquest of England had utterly broken down. He could now no longer rely upon either his wife or his eldest son to take care of his dominions during his frequent absences. As well as constituting an immediate crisis, this void also had far-reaching consequences for the succession.

Moreover, the contagion within the ducal family had spread throughout Normandy, bringing it to the brink of civil war. Some of the leading families of the Norman aristocracy were divided by the quarrel, with members of the younger generation supporting Robert and the older members remaining loyal to his father. Worse still, the turmoil had coincided with a time when rival potentates were once again beginning to threaten Normandy’s borders, notably King Philip of France and the duke of Anjou. William’s alliance with the former was by no means a guarantee of loyalty: medieval rulers were notoriously capricious in their dealings with each other, and alliances often proved all too fleeting.

For Matilda, the crisis was deepened by news from her homeland. Her mother, Adela, died on January 8, 1079, at Messines, the abbey that she had founded in 1057.
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Twelve years before, in the wake of her husband’s
death, Adela had traveled to Rome and taken the nun’s veil from the hands of Pope Alexander II, residing at the abbey ever since. Indeed, such was her reputation for piety that she was later honored as a saint by the Roman Catholic Church.

The cause of Adela’s death is not known, but she would then have been around seventy years old, which was an advanced age for the time. Beyond the influence that Adela exerted upon her upbringing and piety, little is known of Matilda’s relationship with her mother. But the reference by Orderic to Matilda’s being “overwhelmed with grief” at the thought of Adela’s bereavement when her husband, Count Baldwin, died in 1071 suggests a degree of affection.
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There is no record of Matilda’s reaction upon hearing the news of her mother’s death, but coming at such a time, it must have aggravated her already troubled state of mind. She who had been famed for her serene and dignified bearing was now so distraught that she “choked on her words because of her tears.”
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Regardless of the role that she had played in the rift, Matilda was determined to reunite her warring husband and son and thereby reclaim her former position in the powerful family corporation that had ruled its dominions so effectively for more than two decades. She was assisted by a host of high-profile figures, both within Normandy and overseas. They included the former Count Simon of Amiens, Valois, and the Vexin. He was well known to Matilda, having been raised with her elder sons at the ducal court and apparently intended by William for one of her daughters. Even though Simon had given up the political arena two years earlier to become a monk, his biographer records that he held “sweet talks” with both William and Matilda, which suggests that he was as much a mediator between the couple as between the duke and his son.
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Matilda’s old adviser, Roger de Montgomery, also intervened in the quarrel, and even Pope Gregory VII tried to bring his influence to bear, urging Robert to “wholly banish the counsels of wicked men and in all things agree to the will of your father.”
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Both of these men were on close terms with Matilda, so it was almost certainly at her request that they endeavored to persuade her husband to relent. Unlikely though it seems, she may also have enlisted the support of her nephew, Philip of France, whom Orderic claims sent representatives to join in the entreaties.
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Of course, the very fact that Matilda was forced to rely upon intermediaries
proves the degree to which her own influence over her husband had diminished. They might have resumed cordial relations on the surface, but the memory of her betrayal was still fresh in William’s mind. Nonetheless, it was almost certainly through her pacifying influence that the two men were eventually brought to terms. As Orderic observes: “The queen and representatives of the king of France, with noble neighbours and friends, all combined to restore peace.”
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The occasion of the formal reconciliation between William and Robert was a great assembly held at Rouen in early April 1080.
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The court had gathered for the traditional Easter celebrations, and as well as a host of Norman magnates, there were also important guests from overseas, including envoys from the Pope. It was an ideal opportunity to send a message to the world that the unity and power of the Norman dynasty had been restored.

The assembled dignitaries were sufficiently convinced of the sincerity of the truce. Pope Gregory’s envoys reported back to their master that the rebellion was at an end, and the pontiff subsequently wrote a letter to Robert reminding him of his filial duty.
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Naturally, it was a carefully stage-managed production, and beneath the apparent cordiality, the old resentments continued to simmer. The duke had only grudgingly agreed to pardon his son. Moreover, Robert would not have returned to Normandy if it had not been for the assurance that he would be restored to his status as heir to the province. William honored this promise, although he must have shuddered at the thought of this upstart’s succeeding him one day.

Indeed, after the charade of the ceremony, William “continually poured abuse and reproach on him [Robert] in public for his failings” and missed no opportunity to humiliate and provoke him.
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The reconciliation seemed more likely to be a temporary cease-fire than a lasting peace. As Orderic Vitalis observed, the “fiendish dispute” was far from over, and it would give rise to “many battles and outrages later.”
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Robert is next recorded to have been with his family on July 14, 1080, when he and his father were among the witnesses to a charter at Caen. It was also around this time that another opportunity to present a united front arose. Matilda’s youngest daughter, Adela, was to marry Stephen,
the son and heir of Theobald III, the count of Blois.
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Blois had for many years proved a hostile region, so the match provided Normandy with a valuable ally who could help to offset the threat posed by the other northern French territories. A formal ceremony of betrothal took place with due pomp at Breteuil, in southwest Normandy, attended by all the ducal family.
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The choice of location was significant not just because of its proximity to Blois, but because the castellan of Breteuil had been one of Robert’s supporters. This was intended as a clear signal that the rebellion was over.

Toward the end of 1080, William set sail for England—his first visit in four years. It is a telling indication of his changed feelings toward Matilda that rather than entrust her with the regency, as he had on numerous other occasions, he took both her and their eldest son with him. Although this had the happy side effect of demonstrating family unity, it is likely that the stronger motive was to keep them both firmly under his control. The records do not reveal whom William left in charge of Normandy; it is possible that he conferred that honor upon his favorite son, Rufus. If this was so, then it must surely have rankled with both Matilda and Robert.

The visit began with the usual ceremonials that accompanied the Christmas season, which the royal family celebrated at Gloucester. Matilda and her son then accompanied William to Winchester for the Easter and Whitsun crown-wearings the following year.

During Matilda’s sojourn in England, Queen Margaret of Scotland, who had attended her coronation twelve years before, gave birth to a daughter, Edith (who was later known as Matilda). Out of respect for the English queen, Margaret asked Matilda to be a godparent, along with her son Robert, and invited them both to the christening. William might have wished to accompany them, but his attention was required in other parts of his vast domain, and he seems to have judged that the pair could be trusted to make the journey without him. Besides, it suited him to have his eldest son in Scotland. The ever-troublesome King Malcolm III had invaded England the previous year, and William was keen to ensure
his loyalty, particularly as a rebellion in Northumbria in the spring of 1080 had seriously weakened the nobility there. The presence of a royal heir in Scotland was intended to instill peace on William’s behalf.

Matilda and her son duly attended the baptism. Legend has it that during the ceremony, the infant Edith grabbed at Matilda’s veil and tried to pull it toward her own head. This was said to have been taken as an omen by those present, although it was possibly a later embellishment, written with the wisdom of hindsight, for Edith would one day follow in her godmother’s footsteps and become a formidable queen consort of England.
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It is not clear how long Matilda stayed in England. Her visit took place during a period that is very sparsely covered by the chroniclers, presumably because the situation was relatively peaceful in both England and Normandy. We do know that William held his Pentecost court at Winchester in 1081, and since all of his sons were present, it is likely that Matilda was, too. The charter evidence suggests that the king returned to Normandy that autumn, accompanied by Matilda and their eldest son.
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They were certainly back in the duchy before the end of 1081, when Matilda visited the abbey of Évroul in Bayeux. She was “received with honour” by the monks, and it was noted that she behaved with great humility throughout her stay. After placing a gold mark on the altar, the duchess asked to be remembered in their prayers, together with her daughter Constance. It is not clear why she chose to single out this daughter for their devotions. It may indicate that she was the only one still under Matilda’s care. Adeliza had died in the late 1070s, and the evidence suggests that the daughter who was named after Matilda might also have died young.
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Meanwhile, Cecilia was flourishing at La Trinité, and Adela might also have been there during this time. There is no evidence of any matrimonial or other schemes for Constance, which may suggest that she was a favorite of Matilda, who wished to enjoy her company for as long as possible.

Perhaps Matilda was feeling penitential for the part that she had played in her son’s rebellion, for she made a number of pious bequests at around the same time. For example, she gave the income from the village of Brixton Deverill in Wiltshire to the abbey of Le Bec. She also
granted the village of Frampton in Dorset to her husband’s abbey, St.-Étienne in Caen.
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The queen also maintained a strong interest in her original commission of La Trinité. The archives there include numerous bequests, which show her to have been extraordinarily assiduous in her care of the nuns. They include a grant of wool and precious fabrics, a tithe on wool to pay for their heating and clothes, and another tithe to fund the lighting of their chambers. The nuns must have been among the best fed in any religious house throughout William and Matilda’s domains, for many of the bequests concerned their diet. There was a grant of plowlands and mills to supply bread and grain, regular gifts of “animals, bacon and cheeses” from England, and the establishment of an annual fair, the profits of which were to supply even more delicacies for the nuns’ table.
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It has been estimated that the total value of Matilda’s donations to La Trinité, excluding the English estates that she gave the abbey, was equivalent to around £650,000 in modern terms.
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