Poe's Children (67 page)

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Authors: Peter Straub

BOOK: Poe's Children
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Despite the layers of the netting, the mosquitoes puncture her flesh, as they have done many times since her arrival.

         

But who comes dancing in these hours before she sleeps. Gaunt. Thin. He is thin. Like an insect. Imagine.

         

Dancing in the hours before she sleeps.

         

If the beast has sport with you, you die, if the beast touches your mama woman, you have babies that come out with heads like crocodiles, if the beast touches you, you feel red pain rising in your loins. That is what the Indians say. And that is what the Africans also say. The Indians and the Africans are of one mind about the beast. It is only the Dutch who say something different.

         

The beast is not a joke. The beast kills you. Do you know the beast? Is the beast the Ewaipanoma without a head? How can they live without a head? How can they eat you without a head? It is a mystery. It is a question that does not have an answer. The Ewaipanoma live in the deep jungle. But no one can live in the deep jungle. Only the Ewaipanoma and the Africans and the Indians when they are running. They are like dogs when they are running and they are trying to flee their masters. They are running from the slashing of the whip. The women running too. The women running from the whip. And from the use that is made of them. As many times as is desired. Though not desired by them. And they are like wild dogs the women when they are running into the deep jungle, where the Dutch man tries to follow but gets eaten by the crocodile. But if he finds the dog, oh, no, oh no. If he finds the dog. In the jungle.

         

The beast has struck and infected with fear the imaginations of the captive peoples, the Amerindians with their russet faces, proud under the whip, and the Africans, too, also proud, and watchful.

         

The white men beat the slaves with whips, they do not care that they are descended from the tribal princes.

         

The sudden raids and the enslavements. The spirit cast down a thousand times, a thousand times and gnashings…bitter bitter.

         

But what is the beast? Is it the jinn of a demon hiding under Piki Ston Falls? The falls are high and the water rushes.

         

Where did the beast come from, appearing out of nowhere? How can the beast appear out of nowhere? Out of nothing? It must come from somewhere.

         

Here is a white beast: On the Cordova Plantation, Jacob Cordova is punishing a black man for drumming.

         

But in the deep jungle, past the Nickerie, along the Saramacca River, past the swamp lands with its crocodiles, in the deep jungle that is thick with the liana, there are the settlements of the runaways, there are the fire hearths going and the women cooking at the fire hearths outside the new shanties, and the Dutch man cannot follow here, cannot get past the crocodile and the liana, and the black man is drumming and drumming and drumming.

         

She is infected now with the malaria from the mosquitoes. The mosquitoes have infected her with the malaria.

The malaria has her and her eyes are bleary, boiling, the heat has worn her down and the mosquito has overcome her, and she is hollow, her bones are hollow, and her skin has become rough and parched, and hot to the touch, and glistening in the darkened room. Esther Gabay has ordered the thick dark curtains pulled across the window to keep out the light from the sun. And in the dark it is as though Maria Sibylla is glowing, as though her skin is glowing. Her lips have swollen and are thick now, and dry, and her tongue, too, has swollen, and is thick inside her mouth, and her speech is slurred in her delirium, and her words come out in fragments and make no sense. She is saying something about a tulip in the Netherlands, or two river pigs, approaching, and sinking down into silence.

         

where are you, Maria Sibylla? Mari? Mari? in a thick Dutch accent.

         

she has a heaviness in her legs, the slowing down of her pulse, the heaviness climbing in her legs.

         

she cannot breathe, the heaviness has made her breathless.

         

the fever has made her pale, drawn, brought a dryness to her lips, as if parched, faded, and the air filled up with water draws her body fluids like a sponge, in drops it draws her body fluids from her.

         

she is in a place that is uninhabitable, it is filled with a substance that she knows cannot sustain her.

         

there is a tree sloth in her path, hanging limp and in unimaginable pleasure in the shade of a Mora tree.

         

and her heart beating, hard

         

and her breath shallow

         

she is on the Cerro de la Compana, the mountain that is called Bell Mountain, located south of the savannah in Surinam.

white stones rise up on the mountain, the boulders rise white and can be seen from all directions, rising up on the mountain, where there are no trees, only the boulders that rise up to the peaks.

         

or she is in her father’s study looking at the drawing table, at the scene for a still life set on the drawing table.

         

it is the book of flowers open

         

the book of insects dreaming

         

Maria. Maria Sibylla.

         

and she is sinking down, inside her fever, and sinking down, and down inside her dreams.

         

Surimombo with its rolling fields of sugar cane, the way the stalk breaks.

         

and the pale emptying of the darkness.

         

she is inside the netting, the mosquito netting that is brushing against her like cobwebs, when she tries to move, when she tries to lift up, when she raises her arm, or turns from her back to her side.

         

or she is walking with Mathew van der Lee along the seashore.

         

it is his specialty, he tells her, the shore of the sea.

         

he is speaking and his breath is continuous, it is the absence of pauses that allows his breath to be continuous.

         

the African slaves hiding in the old abandoned gardens.

         

amidst the screaming birds, the macaws that scream loudest, the howler monkeys that roar like the jaguars.

her eyes are black with the dilation of her pupils, the bites have punctured her, have left deposits deep inside her, the seeds of the malaria have been planted inside her, and have left her forever assailable.

         

and Doctor Peter Kolb with his bag of tricks coming in and out of her room, looking now stern, now grave, now perplexed, now fatigued and hopeless, resigned as though he has exhausted all that he can offer, with his bag, with his hands, with his hands thick and sometimes shaking, and yet the shaking is ignored as he, Doctor Kolb, puts his hands first on her head, and then at the base of her throat, and on her neck, and on her shoulders, listening, to her breathing, listening to her labored breathing.

         

and Mathew van der Lee inquiring of Doctor Kolb, often several times in a single day inquiring, asking after the progress of her recovery, his own face blanched and creased with his concern, or sometimes waiting outside her suite of rooms for the doctor to exit, or at cards in the evening distracted.

         

but Marta, too, has been coming into the sick woman’s room, at night when the doctor has left, and Esther Gabay is aware of it and does not approve, but does not stop it. Marta brings liquids to drink and some to apply as a compress, and some that have been ground into a paste, or infused in a glass, and in the end these prove the cure.

         

In the end these prove the cure,

         

and the world again becomes visible,

         

and the sun breaks through again completely, to sear the flesh, the ground, the wooden frame of the main house at Surimombo.

         

As soon as she is able, Maria Sibylla sets out with Marta, they go no farther than the small forest behind the Surimombo sugar fields, the forest is lush with peacock flowers.

         

Her eyes still ringed with the tiredness left by the malaria, she wears no hat, her hair falls past her shoulders.

The world again surrounds her,

         

the calls of birds, the hum of insects,

         

on the branches of the trees, caterpillars.

         

The world again surrounds her and she is working in the forest,

         

the sweep of her net across the jungle floor,

         

but while she is working, the slaves are hiding.

         

The slaves are hiding, wearing hats with gold trim, with iron pots and bolts of cloth, with cowrie shells, sweet oil, candles, pigs, sheep, combs.

         

And the beast has come sniffing across the sugar fields, and the children hiding in the bushes, or in their hammocks, or in their cribs in the shanties that cannot hold them, and their mothers are saying, oh no, oh no.

         

The beast has come trotting with the legs of his trousers flapping.

         

It is on the Machado Plantation. Where the beast is reflected in the eyes of the child Josie. The beast is reflected in the eyes, in the eyes of the black child Josie who has just been purchased by Jorge Machado.

         

The girl is twelve and already has her menses, she is twelve and thin and delicate, with dark eyes and long legs.

         

It is on the Machado Plantation, and involves Jorge Machado himself, the look of shock in Josie’s eyes, the look of fear, of terror, and then of shame, and the touch of the man who has grabbed her, the man who owns her, the man whose property she is.

         

The weight of Jorge Machado’s neck is pressed against the child Josie’s face, and his arms have pinned her arms to their sides, and what he is doing to her, she cannot stop him, his thick neck that is pressed against her mouth, his shoulder that is digging into her breast, his flesh that is pushed into hers, and what he is doing to her,

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