Outlander (104 page)

44. When Jamie is taken by the Watch, having been betrayed by Ronald MacNab, Claire warns Jenny of the coming slaughter and famine, giving her the practical advice to plant potatoes. Is Claire running any risk of being considered a witch again here?

PART SIX The Search

45. Jamie has always had a complex relationship with his uncle Dougal. In their search for Jamie, Claire practices some fortune-telling skills she learned from Mrs. Graham, as well as her medical skills. Gypsies she and Murtagh encounter lead her to a cave where she meets Dougal, whom the Gypsies have understandably mistaken, from their description, for Jamie. Widower Dougal’s attempt to seduce her for Jamie’s property, in the belief that there is no hope of rescuing his nephew and foster son, enrages Claire and lowers him in our estimation. Surprisingly, however, in view of Jamie’s theories, Dougal swears that he did not attempt to kill Jamie with the axe, the wound that sent him to St. Anne to Beaupré to convalesce. Is Dougal credible on this point? Do you believe him? He says he is unwilling to risk the lives of his men to save Jamie. Does this ring true to you, or is it an excuse? When Claire challenges him to allow his men to make their own choice, why does Rupert follow Claire rather than Dougal? What is the source of Claire’s hope that Jamie can be freed?

PART SEVEN Sanctuary

46. Jamie is to be hanged on December 23 (697). Although Claire does not make this point, the day she reaches Wentworth Prison is December 21, the Winter Solstice, one of the sacred days in pre-Christian Celtic tradition about which Frank spoke early in the novel. On this day, northern people rejoice that the sun is returning to a world that otherwise would die without its light and hope. If speculation about the standing stones is correct, this day is one in which one could travel through time. Claire, at the moment, however, is focused on the preciousness of the present and the immediate future. She charms Sir Fletcher, and Rupert gambles with the soldiers, both strategies eliciting some information about where Jamie is. Claire finds him, cold-bloodedly kills a guard, and sees the depths of Randall’s depravity. Jamie promises to submit to him if he sets Claire free. Claire’s rage, helpless against Randall, gives her the fury and physical strength to kill a wolf. Are you familiar with other examples of astonishing strength in traumatic circumstances and overcoming fear in order to act?

47. MacRannoch, initially unenthusiastic about provoking Sir Fletcher, who could level his castle, changes his mind when he and Murtagh recognize one another from a long-ago Tynchal at Castle Leoch. In their conversation, Claire realizes, with a shock, that the beautiful, barbaric boar-tusk bracelets at Lallybroch were a gift from Murtagh to Ellen; he was Ellen’s secret admirer, and MacRannoch the suitor who gave her the pearls Claire now takes out. MacRannoch’s stratagem with the stampeding cattle enables them to rescue Jamie. With the assistance of MacRannoch and his wife, Lady Annabelle, Claire tends to Jamie’s very serious physical wounds, especially the nine broken bones that need surgery. There is some continuity here with the first episode in which Claire confidently and competently takes charge of Jamie’s injuries: this time, however, she claims her full range of authority and skill by saying, for the first time, “I am a physician (741).” How does this assertion mark her personal growth? Despite her stamina in conducting the surgery, however, she hopes that he does not speak to her about his emotional trauma of (756). Why not?

48. Jamie does try to explain the psychology of rape, of a violation and breakdown that provokes suicidal thoughts (760):

“I think it’s as though everyone has a small place inside themselves, maybe, a private bit that they keep to themselves. It’s like a little fortress, where the most private part of you lives—maybe it’s your soul, maybe just that bit that makes you yourself and not anybody else …”

“You don’t show that bit of yourself to anyone, usually, unless sometimes to someone that ye love greatly ….”

“Now it’s like … like my own fortress has been blown up with gunpowder—there’s nothing left of it but the ashes and a smoking rooftree, and the little naked thing that lived there once is out in the open, squeaking and whimpering in fear, trying to hide itself under a blade of grass or a bit o’ leaf, but not … but not … making m-much of a job of it.”
    After more challenges—including killing a young English soldier in cold blood, the latest of a series of killings that illustrate Claire’s own lethal tendencies (the British deserter, the guard, and the wolf)—Claire and Murtagh succeed in getting the dangerously seasick Jamie to St. Anne de Beaupré, where the more complex challenge of addressing his emotional and spiritual wounds must take place.
    Jamie’s terrible problem is one shared by many victims of sexual assault—that they have, albeit against their wills, been sexually aroused by and responsive to the stimuli. The shame and recurring images are a form of post-traumatic stress disorder, worsened by the victim’s conviction that he or she is morally culpable. When Claire understands that she must give Jamie an experience that will reverse his disempowering trauma at the hands of Randall, she uses her medical skills—and, perhaps surprisingly, a strategy she learned from Geillis—to summon spirits. Conjuring up her memories of Frank for the shared voices and gestures, including sexual ones, she uses the power of suggestion and opium to stimulate a hallucinogenic experience in which he can fight his battles again against the dead Black Jack Randall, this time defending himself and therefore having a different outcome. In taking Jamie back into his own soul-deadening trauma, is this a sort of time travel?

49. Claire needs healing herself, particularly about her unresolved sense of guilt for having chosen to stay with Jamie rather than Frank. How important in Claire’s own growth is her experience with the Adoration of the Blessed Sacrament, when time seems to have stopped (787)? In your opinion, has Claire committed bigamy? Most readers want Claire to accept the theology Anselm offers her (Chapters 39 and 40), assuring her that she has not sinned, but not every reader agrees—and despite her joy in Jamie’s recovery, she seems somewhat unsure, perhaps because of her lack of formal catechesis in Catholicism. How much of what Father Anselm tells her do you think she actually accepts? How much do you agree with?

50. Remember that when Claire returned from Craigh na Dun, having chosen to stay with Jamie, she told him that the hot baths nearly won (562). It seems only fair that they both enjoy the hot baths of the Abbey springs now. It seems a fitting symbol for the cleansing of their psychological wounds, their reconnection sexually, and the promise of new life. What does Claire mean in the last line of the novel?

Some general questions on the whole book:

Many readers are drawn to the
Outlander
novels because of the powerfully appealing character of Jamie. What is it about a character with an 18
^th
c. sensibility that is so attractive to 21
^st
c. readers? Scholar Jessica Matthews suggests that “part of its popularity stems from Diana Gabaldon’s rehabilitation of masculinity after feminism tried its best to declaw it for a generation.” What aspects of masculinity have been “rehabilitated” for us in Jamie?

The title of this first novel seems prescient, as so many characters in the subsequent volumes are, in so many ways, outsiders too. In what ways is Claire an “outlander”?

What, in your opinion, was the most moving moment? the most frightening one? the most surprising one? the funniest one? the most erotic one? the most beautifully descriptive passage? the most interesting detail(s) in terms of the novel’s depiction of a different historical era?

Who was (or were) your favorite secondary characters(s): Frank? Murtagh? Dougal? Colum? Rupert? Alec MacMahon? Mrs. Fitz? Laoghaire? Geillis? someone else?

The fresh new
Outlander
cover features these words: “history, warfare, medicine, sex, violence, spirituality, honor, betrayal, vengeance, hope and despair, relationships, the building and destruction of families and societies, time travel, moral ambiguity, swords, horses, herbs, gambling (with cards, dice, and lives), voyages of daring, journeys of both body and soul … you know, the usual stuff of literature …” True, but rarely found within the same covers … Are some of these more important to you, in your opinion, than others? Which ones? Why? Can you and your group come to a consensus on three that stand out? Why or why not?

I am deeply indebted to many people who have shared their love of and insights into these remarkable books with me over the years, none more than Jessica Matthews of George Mason University.

OUTLANDER

A Delta Book

PUBLISHING HISTORY

Delacorte Press hardcover edition published 1991

Delta trade paperback edition/July 2001

Published by

Bantam Dell

A Division of Random House, Inc.

New York, New York

All rights reserved

Copyright © 1991 by Diana Gabaldon

Excerpt from Dragonfly in Amber copyright 2010 by Diana Gabaldon.

Title page art copyright © 1999 by Barbara Schnell

Library of Congress Catalog Card Number: 90-019122

No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the written permission of the publisher, except where permitted by law.

Delta is a registered trademark of Random House, Inc., and the colophon is a trademark of Random House, Inc.

Please visit our website at
www.bantamdell.com

eISBN: 978-0-440-33516-0

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