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Authors: Stephen G. Fritz

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Although justified by Hitler on military grounds, this extraordinary effort at scorched earth in fact raised a number of problems. From a
purely tactical viewpoint, burning buildings and blowing up installations signaled only too clearly to the enemy the German intention to withdraw, thus complicating the effort to disengage in good order. Moreover, the work of destruction, combined with the effort to evacuate civilians and goods, wasted considerable time and energy, further burdening troops already exhausted by nightly retreats, the hasty construction of trenches in the mornings, and daily skirmishes with the hard-pressing enemy. Under this strain, some troops chose simply to retreat on their own, without waiting for orders, when the situation began to look critical. Nor, for all the effort, did the Germans accomplish anything decisive. At the end of September, Army Group Center reported that it had succeeded in evacuating only 20–30 percent of the economic goods in its areas, while Army Group South almost certainly did worse. Many power plants, factories, railroads, and bridges had, in fact, been destroyed, but many had never been fully restored following the Soviet retreat of 1941. By the same token, the lack of personnel meant that the Germans never came close to stripping the evacuated areas bare of grain and livestock; in the event, they were forced to leave behind far larger quantities than they were able to carry off. As a result, the Soviets quickly exploited the newly liberated areas both for grain resources and for replacements for the Red Army.
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Caught in the middle, as always, was the long-suffering civilian population of the affected areas. The exploitation, plundering, evacuation, and conscription of the local peoples formed an integral part of scorched earth, for human as well as material resources had to be denied the enemy. Combined, the four German army groups forced over 2 million civilians out of the territory east of the Panther line; at the same time, tens of thousands of superfluous eaters—the elderly, the sick, mothers with young children—were either left behind amid the vast desolation or driven into “bandit areas.” Those capable of work—men between fifteen and sixty-five and women from fifteen to forty-five—were then divided, with the women often sent to Germany for compulsory labor service and the men dispatched to work camps to build field fortifications and perform support duties. Those caught in the roundup were treated as prisoners of war, which meant that anyone attempting to resist or escape was liable to be shot. In most areas, as well, the luckless civilians became part of a larger tug-of-war as local commanders often ignored orders to send them back to Germany in order to put them to work—twelve hours a day, seven days a week—at backbreaking construction tasks at the front.
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For the troops, scorched earth contributed to a further radicalizing process, resulting in growing indiscipline, brutalization, and a sharp
increase in violence and the will to destruction. For many Landsers, the initial actions came as a rude shock; after all, fighting an armed enemy was one thing, but driving the sick, elderly, and young children into the wild was something else again. In addition, while the troops were exhorted (and ordered) to destroy anything of value as they retreated, there was a very thin line between denying the enemy valuable resources and plundering, burning, and murdering out of a destructive lust. As the retreat, in places, threatened to become a rout, company and battalion commanders struggled to retain discipline over their men, reminding them constantly that only things of military or economic value were to be destroyed. In practice, however, this meant virtually everything, with many Landsers falling victim to the temptation. “We also moved through the villages and shot pistol flares in the dry straw roofs,” admitted one participant after the war. “In this way we were able in a very short time to burn down entire villages.” The similarity between the methods used in combating the partisan war and scorched earth often enabled soldiers to rationalize their actions, although that hardly helped officers in restraining the destructive rage. Even as many tried to preserve discipline, however, they were instructed that “the complete removal of the labor resources [of these areas] is essential to the conduct of this war. How much more cruel and brutal would be the mayhem directed at the German people by the Soviets if they entered our country because we had neglected, out of a cheap humanitarian sentiment, to organize all labor resources to enforce the final victory.” Whoever failed to carry out these measures, it was warned, would be regarded, and treated, as a “traitor to the German people.” Littler wonder, then, that the average Landser came to believe that the scorched-earth policy gave him a “free zone” in which anything could be justified by considerations of military expediency.
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This desperate retreat behind the Dnieper, during which the Germans had fended off repeated, reckless Soviet frontal assaults that invariably cost the Red Army many times the losses of the Germans—but losses that were made good within a dishearteningly short time—inevitably raised doubts about the possibility of victory in the minds of many Landsers. What, then, kept German soldiers doggedly fighting, not only in the autumn of 1943, but to the end of the war? This is not an easy question to answer, for, as in any large organization, there was a complex mix of motives among the men and often within individual soldiers as well. Loyalty to Germany, support for Hitler or National Socialism, racist and anti-Semitic attitudes, primary group attachments, patriotism, fear of Bolshevik revenge, brutalization, and the embrace of a destructive
passion—all these and more played a role. The very cheapness with which the enemy evidently regarded his own life seemed to confirm Nazi racialist arguments. Political education and indoctrination also played a role, as one Landser revealed in March 1942: “This is a matter of two great world views. Either us or the Jews.” “The Jews,” wrote another in May 1943, “must actually be behind all those that want to destroy us,” then a few weeks later noted incredulously, “It surely cannot be that the Jews will win and rule.” “We will win because we must win,” Jodl put it with a characteristic mixture of pathos, credulity, and ideology in November 1943, “for otherwise world history has lost its meaning.” As the front moved closer to Germany, a note of fear also crept in, infusing racialist beliefs with a sense of desperation to defend the homeland from the Jewish-Bolshevik Asiatic hordes. If Germany was defeated, warned one Landser in August 1944, “the Jews will then fall on us and exterminate everything that is German, there will be a cruel and terrible slaughter.”
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The fighting spirit of the younger soldiers, those in their mid- to late twenties who made up the bulk of frontline combat troops, seems to have been sustained primarily through an intermingling of Nazi ideas with traditional nationalism, leavened by a good dose of primary group loyalty. As Christoph Rass has shown for the 253rd Infantry Division, findings that can be applied across the army, the institutional setting in which ordinary soldiers found themselves was surprisingly stable for most of the war. By forming divisions from common geographic regions, raising replacements from these same areas, returning convalescents to their old units, and mixing experienced troops with young recruits, the German army created a relatively cohesive and stable setting within which primary group loyalties and a strong sense of camaraderie could develop. The savage fighting and high losses of the war in Russia certainly damaged these bonds of loyalty, but Rass has shown convincingly that these disruptive effects were mitigated by a number of factors. Until late in the war, for example, units were rotated out of combat regularly and, thus, managed to retain a core group of comrades. While units were in reserve, recruits from the same region arrived and mingled with convalescents sent back to their old units, a fact that contributed to relatively homogenous regiments in which the men quickly bonded. Finally, the insistence, again until late in the war, that replacements be trained thoroughly before being thrown into battle, ensured a high level of combat effectiveness.
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To this essentially primary group argument, however, Rass has added an intriguing mixture of ideology and nationalism. While most of the soldiers would likely have seen themselves as fighting for Germany, their
conception of the nation had often been decisively altered by Nazi ideology and indoctrination. Depending on year of birth, anywhere from 60 to 85 percent of the men in combat units would have spent time in one or another (and some in all) of various Nazi organizations ranging from the Hitler Youth to the Reich Labor Service to the prewar army. In addition to the general dose of propaganda supplied by Goebbels's mass media, the men would have been trained not just to be soldiers but more subtly (and effectively) to see themselves as a new kind of man, a racial comrade who fought to protect and, if necessary, was willing to sacrifice himself for the racial community. This emphasis on the Volksgemeinschaft, the racial and organic national community the Nazis had promoted with such emotion and fanfare in the 1930s, now appeared to many Landsers as not merely a superior new society in creation but an everyday reality affirmed by their staunch camaraderie and mutual support in adversity. In this sense, as Richard Evans has argued, it was not the destruction of such primary groups but their very persistence that led to the brutalization of war in the east as these tough cells, sustained by experienced veterans and Nazified young men, turned their aggressive sense of community outward against a Soviet population seen as racially inferior, indeed, as barely human.
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To stiffen German morale even further, Keitel had, from the autumn of 1943, urged the intensification of National Socialist education for all German troops. They must understand, emphasized the head of the OKW, that in this ongoing “struggle of ideologies” the only option was “victory or ruin,” meaning that every soldier had to become “a political-ideological fighter” with a “fanatical devotion to the National Socialist idea.” Responding to Keitel's initiative, Hitler in late December 1943 ordered the establishment of the National Socialist Leadership Corps, a Nazi equivalent of the political commissars in the Red Army. Through lectures, special courses, and the distribution of ideological leaflets, the men at the front were to be strengthened in their resolve by belief in the Nazi idea. In response, officers' orders and actions became more overtly National Socialist in an attempt to infuse their men with an urgent will to resist. Although it is difficult to determine with any precision how many men were inspired to fanatic resistance, certainly a good many were fortified by this bracing mixture of ideology and sense of beleaguered front community.
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In addition, Goebbels added to the ideological brew by seeking to change the perception of the war from one of conquest of Lebensraum to one of defense of European civilization against the onslaught of the Jewish-Bolshevik hordes. For many observers both inside and outside
Germany, this depiction acquired a greater plausibility as the Wehrmacht was forced onto the defensive and the “Red danger” crept ever closer to Central Europe. In this new formulation, Germany was now the “protective power” working to mobilize “all the strength of the European continent against Jewish-Bolshevism,” a task that, if necessary, required the utmost ruthlessness. This barely concealed threat applied not only to the occupied areas but also to the Wehrmacht itself, whose members were now exposed to the harshest punishments. Increasingly in the last year and a half of the war, the men would be kept fighting, if necessary, through fear and terror. Any hint of a failure of will—from defeatist utterances to self-mutilation to desertion—now fell under the vague category of
Wehrkraftzersetzung
(undermining the conduct of the war), the penalty for which often proved swift execution. Military courts-martial were used to impose discipline and the will to fight by showing Landsers the consequences if they flagged: some thirty thousand soldiers were sentenced to death, with perhaps twenty thousand of those executed, most in the last year or so of the war, as against forty-eight executed in all the German armed forces during World War I. If National Socialist ideas failed to inspire a will to resist, then Nazi terror would be used instead. For the average soldier, the war had become, in the most concrete sense, a battle for survival.
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With the Germans driven back across the Dnieper, the Red Army had attained the original goal of its summer offensive but now moved to exploit the fruits of its victory. Drawing on the local population for replacements—some eighty thousand men were drafted from the liberated areas and thrown into the battle—and concerned that, if given time, the Germans would take advantage of the river line to stalemate the war, the Soviets bounced the river in a number of places and established bridgeheads on the west bank as launching pads for future operations. Although the Dnieper, with its broad channel, high bluffs on the western side, and swampy eastern bank, afforded the strongest natural defensive line in western Russia, Hitler's stubborn insistence on holding out east of the river had deprived the Germans of most of its advantages. Not only had their strength been sapped, but work on constructing defenses along the river had also lagged. Many Landsers, encouraged by the talk of an Ostwall, were dismayed to find on crossing the river that little had been built and they were left in the open. “We had expected,” wrote one, “to find the Ostwall behind the Dnieper. Not even trenches were there.”
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This shock to the morale of the exhausted German forces was
compounded by the awareness of the vast mismatch in strength between the opposing sides. Although on paper Manstein had sixty divisions at his disposal, in reality most had the strength only of a regiment and some not even of a
Kampfgruppe
(battle group). In early October, Army Group South had only about one thousand combat troops per division, fewer than three hundred operational tanks and assault guns, and not quite six hundred aircraft for itself and Army Group A to its south. Manstein himself admitted gloomily at the end of October that the combat strength of his troops, exhausted by ceaseless battle for months, had “sunk so low . . . that as a result of our insufficient manpower in the front lines the enemy can punch through anywhere he assembles sufficient forces.” Instead of organizing a defense along the river line, however, he had to try, with inadequate forces, to eliminate or contain the numerous Soviet bridgeheads, even as the enemy sought to exploit its vast numerical preponderance by launching several attacks simultaneously along the front.
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