Once & Future King 05 - The Book of Merlyn (5 page)

The old king heaved a sigh of contentment, and forgot about the actual world.

"Now, badger," said Merlyn, who was bristling with importance and officiousness, "hand me the minutes of the last meeting."

"We did not take any. There was no ink."

"Never mind. Give me the notes on the Great Victorian Hubris."

"They were used to light the fire." "Confound it. Then pass the Prophecies."

"Here they are," said the badger proudly, and he stooped down to scrape together the flood of papers which had shot into the fender when he first stood up. "I had them ready," he explained, "on purpose."

They had caught light, however, and, when he had blown them out and delivered them to the magician, it was found that all the pages had been burned in half.

"Really, this is too vexatious! What have you done with the Thesis on Man, and the Dissertation Concerning Might?"

"I had them under my hand a moment ago."

And the poor badger, who was supposed to be the secretary of the committee, but he was not a good one, began rummaging about short-sightedly among the boomerangs, looking very much ashamed and worried.

Archimedes said, "It might be easier to do it without papers, Master, just by talking."

Merlyn glared at him.

"We have only to explain," suggested T. natrix.

Merlyn glared at him also.

"It is what we shall have to do in the end," said Balin, "in any case."

Merlyn gave up glaring and went into the sulks.

Cavall, who had come secretly, sneaked into the king's lap with an imploring look, and was not prevented. Goat stared into the fire with his jewel eyes. Badger sat down again with a guilty expression, and hedgehog, sitting primly in his corner away from the others with his hands folded

32 in his lap, gave an unexpected lead.

"Tell 'un," he said.

Everybody looked at him in surprise, but he was not to be put down. He knew why people moved away when he sat next to them, but a mun had rights for all that.

"Tell 'un," he repeated.

The king said, "I would like it very much if you did tell me. At present I do not understand anything, except that I have been brought here to fill some gaps in this extraordinary education. Could you explain from the beginning?"

"The trouble is," said Archimedes, "that it is difficult to decide which is the beginning."

"Tell me about the committee, then. Why are you a committee, and what on?"

"You could say we are the Committee on Might in Man. We have been trying to understand your puzzle."

"It is a Royal Commission," explained the badger proudly. "It was felt that a mixture of animals would be able to advise upon the different departments..."

Here Merlyn could contain himself no longer. Even for the sake of his sulks, it was impossible to hold off when it came to talking.

"Allow me," he said. "I know exactly where to begin, and now I shall do it. Everybody to listen."

"My dear Wart," he continued, after the hedgehog had said Hear-hear and, as an afterthought, Order-order, "I must ask you at the outset to cast your mind back to the beginning of my tutorship. Can you remember?" "It was with animals."

"Exactly. And has it occurred to you that this was not for fun?"

"Well, it was fun...."

"But why, we are asking you, with animals?"

"Suppose you were to tell me."

The magician crossed his knees, folded his arms and frowned with importance.

"There are two hundred and fifty thousand separate species of animal in this world," he said, "not counting the living vegetables, and of these no less than two thousand eight hundred and fifty are mammals like man. They all of them have some form of politics or another—it was the one mistake my old friend Aristotle made, when he defined his man as a Political Animal—yet man himself, this miserable nonentity among two hundred and forty-nine thousand nine hundred and ninety-nine others, goes drivelling along his tragic political groove, without ever lifting his eyes to the quarter million examples which surround him. What makes it still more extraordinary is that man is a parvenu among the rest, nearly all of which had already solved his problems in one way or another, many thousand years before he was created."

There was a murmur of admiration from the committee, and the grass-snake added gently: "It was why he tried to give you an idea of nature, king, because it was hoped that when you were struggling with the puzzle, you would look about you."

"The politics of all animals," said the badger, "deal with the control of Might." "But I do not sec..." he began, only to be anticipated.

"Of course you do not see," said Merlyn. "You were going to say that animals have no politics. Take my advice, and think it over." "Have they?"

"Of course they have, and very efficient ones they are. Some of them are communists or fascists, like many of the ants: some are anarchists, like the geese. There are socialists like some of the bees, and, indeed, among the three thousand families of the ant itself, there are other shades of ideology besides fascism. Not all are slave-makers or warfarers. There are bank-balance-holders like the squirrel, or the bear who hibernates on his fat. Any nest or burrow or feeding ground is a form of individual property, and how do you think the crows, rabbits, minnows, and all the other gregarious creatures contrive to live together, if they have not faced the questions of Democracy and of Force?"

It was evidently a well-worn topic, for the badger interrupted before the king could reply.

"You have never given us," he said, "and you never will give us, an example of capitalism in the natural world."

Merlyn looked unhappy. "And," he added, "if you cannot give an example, it only shews that capitalism is unnatural."

The badger, it may be mentioned, was inclined to be Russian in his outlook. He and the other animals had argued with the magician so much during the past few centuries that they had all come to express themselves in highly magic terms, talking of bolshevists and nazis with as much ease as if they had been little more than the Lollards and Thrashers of contemporary history.

Merlyn, who was a staunch conservative— which was rather progressive of him, when you reflect that he was living backwards—defended himself'feebly.

"Parasitism," he said, "is an ancient and respectable compartment in nature, from the cuckoo to the flea."

"We are not talking about parasitism. We are talking about capitalism, which has been exactly defined. Can you give me a single example, other than man, of a species whose individuals will exploit the labour value of individuals of the same species? Even fleas do not exploit fleas."

Merlyn said: "There are certain apes which, when kept in captivity, have to be closely watched by their keepers. Otherwise the dominant individuals will deprive their comrades of food, even compelling them to regurgitate it, and the comrades will starve."

"It seems a shaky example." Merlyn folded his hands and looked more unhappy than ever. At last he screwed his courage to the sticking point, took a deep breath, and faced the truth.

"It is a shaky example," he said. "I find it impossible to mention an example of true capitalism in nature."

He had no sooner said it than his hands unfolded themselves like lightning, and the fist of one flashed into the palm of the other.

"I have it!" he cried. "I knew I was right about capitalism. We are looking at it the wrong way round."

"We generally are."

"The main specialisation of a species is nearly always unnatural to other species. Just because there are no examples of capital in nature, it does not mean that capital is unnatural for man, in the sense of its being wrong. You might as well say that it is wrong for a giraffe to eat the tops of trees, because there are no other antelopes with necks as long as his, or that it was wrong for the first amphibian to crawl out of the water, because there were no other examples of amphibians at the time. Capitalism is man's speciality, just as his cerebrum is. There are no other examples in nature of a creature with a cerebrum like that of man. This does not mean that it is unnatural for man to have a cerebrum. On the contrary, it means that he must go ahead with it. And the same with his capitalism. It is, like his brain, a speciality, a jewel in the crown! Now I come to think of it, capitalism may be actually consequent upon the possession of a developed cerebrum. Otherwise, who should our only other example of capitalism—those apes I mentioned—occur among the anthropoids whose brains are akin to man's? Yes, yes, I knew I was right to be a minor capitalist all the time. I knew there was a sensible reason why the Russians of my youth should have modified their ideas. The fact that it is unique does not mean that it is wrong: on the contrary, it means that it is right. Right for man, of course, not for the other animals. It means..."

"Do you realise," asked Archimedes, "that the audience has not understood a single word you are saying, for several minutes?"

Merlyn stopped abruptly and looked at his pupil, who had been following the conversation with his eyes more than anything else, looking from one face to the other.

"I am sorry."

The king spoke absently, almost as if he were talking to himself.

"Have I been stupid?" he asked slowly, "stupid not to notice animals?"

"Stupid!" cried the magician, triumphant once again, for he was in high delight over his discovery about capital. "There at last is a crumb of truth on a pair of human lips! Nunc dimittis!"

And he immediately leaped upon his hobbyhorse, to gallop off in all directions.

"The cheek of the human race," he exclaimed, "is something to knock you footless. Begin with the unthinkable universe; narrow down to the minute sun inside it; pass to the satellite of the sun which we are pleased to call the Earth; glance at the myriad algae, or whatever the things are called, of the sea, and at the uncountable microbes, going backwards to a minus infinity, which populate ourselves. Drop an eye on those quarter million other species which I have mentioned, and upon the unmentionable expanses of time through which they have lived. Then look at man, an upstart whose eyes, speaking from the point of view of nature, are scarcely open further than the puppy's. There he is, the—the gollywog—" He was becoming so excited that he had no time to think of suitable epithets. "There he is, dubbing himself Homo sapiens, forsooth, proclaiming himself the lord of creation, like that ass Napoleon putting on his own crown! There he is, condescending to the other animals: even condescending, God bless my soul and body, to his ancestors! It is the Great Victorian Hubris, the amazing, ineffable presumption of the nineteenth century. Look at those historical novels by Scott, in which the human beings themselves, because they lived a couple of hundred years ago, are made to talk like imitation wanning pans! Man, proud man, stands there in the twentieth century, complacently believing that the race has 'advanced' in the course of a thousand miserable years, and busy blowing his brothers to bits. When will they learn that it takes a million years for a bird to modify a single one of its primary feathers? There he stands, the crashing lubber, pretending that everything is different because he has made an internal combustion engine. There he stands, ever since Darwin, because he has heard that there is such a thing as evolution. Quite regardless of the fact that evolution happens in million-year cycles, he thinks he has evolved since the Middle Ages. Perhaps the combustion engine has evolved, but not he. Look at him sniggering at his own progenitors, let alone the other types of mammal, in that insufferable Connecticut Yankee in King Arthur's Court. The sheer, shattering sauce of it! And making God in his own image! Believe me, the so-called primitive races who worshipped animals as gods were not so daft as people choose to pretend. At least they were humble. Why should not God have come to the earth as an earth-worm? There are a great many more worms than men, and they do a great deal more good. And what is it all about, anyway? Where is this marvellous superiority which makes the twentieth century superior to the Middle Ages, and the Middle Ages superior to primitive races and to the beasts of the field? Is man so particularly good at controlling his Might and his Ferocity and his Property? What does he do? He massacres the members of his own species like a cannibal! Do you know that it has been calculated that, during the years between 1100 and 1900, the English were at war for four hundred and nineteen years and the French for three hundred and seventy-three? Do you know that Lapouge has reckoned that nineteen million men are killed in Europe in every century, so that the amount of blood spilled would feed a fountain of blood running seven hundred litres an hour since the beginning of history? And let me tell you this, dear sir. War, in Nature herself outside of man, is so much a rarity that it scarcely exists. In all those two hundred and fifty thousand species, there are only a dozen or so which go to war. If Nature ever troubled to look at man, the little atrocity, she would be shocked out of her wits."

Literally, "now you send away" or "now you let depart," from the Canticle of Simeon, Luke 2:29. This has come to be used in a general sense, signifying "I've seen it all now; I can die happy."

"And finally," concluded the magician, pulling up into a canter, "leaving his morals out of account, is the odious creature important even in a physical sense? Would neutral Nature be compelled to notice him, more than the greenfly or the coral insect, because of the changes which he has effected on the surface of the earth?"

THE KING SAID POLITELY, stunned by such a lot of declamation: "Surely she would. Surely we are important from what we have done?"

"How?" demanded his tutor fiercely.

"Well, I must say. Look at the buildings which we have made on the earth, and towns, and arable fields..,"

"The Great Barrier Reef," observed Archimedes, looking at the ceiling, "is a building a thousand miles long, and it was built entirely by insects."

"But that is only a reef..."

Merlyn dashed his hat on the floor, in his usual way.

"Can you never learn to think impersonally?" he demanded. "The coral insect would have as much right to reply to you, that London is only a town."