Odd John (24 page)

This was all very inconveniemt. The three supernormals discussed the situation telepathically, and agreed that drastic action was demanded. John produced an automatic pistol and shot the two guests. The noise caused great excitement in the boat. Ng-Gunko slipped the tow rope, and John cruised round while Ng-Gunko and Lo, lying on the deck with rifles, disposed of all the
Frome's
survivors. When this grim task was finished, the corpses were thrown to the sharks. The boat was scrubbed of blood stains, and then scuttled. The
Skid
proceeded to Bombay.

Long afterwards, when John told me about this shocking incident, I was as much perplexed as revolted. Why, I asked, if he dared not risk a little publicity, had he been willing to risk destruction in the work of rescuing the ship's boats? And how did he fail to realize, during that operation, that publicity was inevitable? And was there, I demanded, any enterprise whatever, even the founding of a new species, that could justify such cold butchery of human beings? If this was the way of
Homo superior
, I said, thank God I was of another species. We might be weak and stupid, but at least we were able sometimes to feel the sanctity of human life. Was not this piece of brutality on exactly the same footing as the innumerable judicial murders, political murders, religious murders, that had sullied the record of
Homo sapiens
? These, I declared, had always seemed to their perpetrators righteous acts, but were regarded by the more human of our kind as barbarous.

John answered with that mildness and thoughtfulness with which he treated me only on those rare occasions when I gave him matter for serious consideration. He first pointed out that the
Skid
had still to spend much time in contact with the world of
Homo sapiens
. Her crew had work to do in India, Tibet and China. It was certain, therefore, that if their part in the
Frome
incident became public, they would be forced to give evidence at the inquiry. He insisted, further, that if they were discovered, their whole venture would be ruined. Had they at that early stage known all that they knew later about hypnotically controlling the humbler species, they might indeed have abolished from the minds of the
Frome's
survivors all memory of the rescue. "But you see," he said, "we could not do it. We had deliberately risked publicity, as we had risked destruction by the storm,
hoping
to avoid it. We
tried
to set up a process of 'oblivifaction' in our guests, but we failed. As for the wickedness of the act, Fido, it naturally revolts you, but ycu are leaving something out of account. Had we been members of your species, concerned only with the dreamlike purposes of the normal mind, what we did would have been a crime. For to-day the chief lesson which your species has to learn is that it is far better to die, far better to sacrifice even the loftiest of all 'sapient' purposes, than to kill beings of one's own mental order. But just as you kill wolves and tigers so that the far brighter spirits of men may flourish, so we killed those unfortunate creatures that we had rescued. Innocent as they were, they were dangerous. Unwittingly they threatened the noblest practical venture that has yet occurred on this planet. Think! If
you
, and Bertha, had found yourselves in a world of great apes, clever in their own way, lovable too, but blind, brutish, and violent, would you have refused to kill? Would you have sacrificed the founding of a human world? To refuse would be cowardly, not physically, but spiritually. Well, if we could wipe out your whole species, frankly, we would. For if your species discovers us, and realizes at all what we are, it will certainly destroy us. And we know, you must remember, that
Homo sapiens
has little more to contribute to the music of this planet, nothing in fact but vain repetition. It is time for fimer instruments to take up the theme."

When he had done, John looked at me almost pleadingly. He seemed to long for my approval, the approval of a half-human thing, his faithful hound. Did he, after all, feel guilty? I think not. I think this strong desire to persuade me sprang simply from affection. For my part, such is my faith in John, that though I cannot approve, I cannot condemn. There must surely be some aspect that I am too stupid or insensitive to grasp. John, I feel,
must
be right. Though he did what would have been utterly wrong if it had been done by any of us, I have an almost passionate faith that, done by John, and in John's circumstances, the terrible deed was right.

But to return to the story. At Bombay John and Lo spent some time studying Indian and Tibetan languages, and otherwise preparing themselves for contact with Eastern races. When at length they left the
Skid
, and Bombay, Ng-Gunko remained behind to nurse Sambo and his damaged foot. The two explorers set out together in the plane; but Lo, disguised as a Nepalese boy, was put down at an Indian hill station. There, it was hoped, she might develop a telepathic contact which was thought to indicate a supernormal in some such environment. John himself continued his flight over the great mountains to Tibet to meet the young Buddhist monk with whom he had often been in communication.

In his brief letter describing his expedition to Tibet John scarcely mentioned the actual journey, though the flight over the Himalayas must have been an exacting task even for a superman in a superplane. He said only, "She took the jump splendidly, and then was blown right back again into India, head over heels, too. She dropped my thermos flask. Coming back I saw it on the ridge, but let it lie."

As the Tibetan monk was able to guide him telepathically, he found the monastery quite easily. John described Langatse as a supernormal of forty years, physically but little advanced beyond the threshold of manhood. He had been born without eyes. Blindness had forced him to concentrate on his telepathic powers, which he had developed far beyond John's own attainment. He could always see telepathically what other people were seeing; consequently, for reading he had simply to use some one else's eyes. The other would cast his eye over the page while Langatse followed telepathically. He had trained several young men to perform this task for him so well that he could read almost as quickly as John. One curious effect of his blindness was that, since he could use many pairs of eyes at a time, and could see all round an object at once, his mental imagery was of a kind quite inconceivable to ordinary persons. As John put it, he
grasped
things visually, instead of merely having a single aspect of them. He saw things mentally from every point of view at once.

John had originally hoped to persuade Langatse to join his great adventure, but he soon found that this was out of the question. The Tibetan regarded the whole matter much as Adlan had done. He was interested, encouraging, but aloof. To him the founding of a new world, though it must indeed some day be accomplished by some one, was not a matter of urgency, and must not tempt him from his own more lofty spiritual services. Nevertheless he consented gladly to be the spiritual adviser of the colony, and meanwhile he would impart to John all that he knew of the telepathic technique and other supernormal activities. At one time Langatse suggested that John should give up his enterprise and settle in Tibet to share the more exacting and more exalted spiritual adventures on which he himself was engaged. But, finding that John was not to be easily persuaded, he soon desisted. John stayed at the monastery a week. During his return flight he received a message from Langaste to the effect that, after grave spiritual exercise, he had decided to help John by seeking out and preparing any young supernormals that were in Asia and suited to the adventure.

John received a communication also from Lo. She had discovered two remarkable sisters, both younger than herself. They would join the expedition; but as the elder was just now in a very poor state of health, and the younger a little child, they must stay where they were for the present.

The
Skid
now set her course for the China Seas. In Canton John met Shên Kuo, the Chinese supernormal boy with whom he had already had some communication. Shên Kuo readily agreed to make his way inland to join the two other boys and two girls whom Langatse had discovered in the remote Eastern Province of Sze Chwan. Thence the five would journey to Tibet to Langatse's monastery, to undergo a course of spiritual discipline in preparation for their new life. Langatse reported that he had also secured three Tibetan boys and a girl for the colony, and that these also would be prepared at the monastery.

One other convert was made. This was a half-caste Chinese American girl resident in San Francisco. This child, who went by the name of Washingtonia Jong, was also discovered by Langatse telepathically. The
Skid
crossed the Pacific to pick her up, and she straightway became a member of the crew. I did not meet her till a much later date; but I may as well say at once that "Washy," as she was called, appeared to me at first a quite normal young person, a keen little American flapper with rather Chinese eyes and black cropped hair. But I was to find that there was more in her than that.

John's next task was to discover a suitable island for the colony. It must have a temperate or subtropical climate. It must have a fertile soil, and be well situated for fishing. It must be remote from any frequented steamer route. This last requirement was extremely important, for complete secrecy was essential. Even the most remote and unconsidered island would certainly be visited sooner or later; so John had thought out certain steps to prevent ships from reaching his island, and certain others to ensure that any visitors who should make a landing should not spread news of the colony among the normal species. Of these devices I shall speak in due season.

The
Skid
crossed the Equator and began a systematic exploration of the South Seas. After many weeks of cruising a suitable though minute island was discovered somewhere in the angle between the routes from New Zealand to Panama and New Zealand to Cape Horn, and well away from both courses. This discovery was an incredible stroke of luck, indeed it might well have been an act of Providence. For the island was one which was not marked on any charts, and there were clear signs that it had only within the last twenty years or so been thrown up by sub-oceanic disturbance. There were no non-human mammals on it, and no reptiles. Vegetation was still scanty and undiversified. Yet the island was inhabited. A small native group had taken possession of it, and were living by fishing around its coasts. Many varieties of plants and trees they themselves had brought over from their original home and established on the island.

I did not hear about these original inhabitants till much later, when I visited the island. "They were simple and attractive creatures," said John, "but, of course, we could not allow them to interfere with our plans. It might have been possible to obliterate from their minds every recollection of the island and of ourselves, and then to transport them. But though I had learned much from Langatse, our technique of oblivifaction was still unreliable. Moreover, where could we have deposited the natives without rousing protests, and curiosity? We might have kept them alive on the island, as domestic animals, but this would have wrecked our plans. It would also have undermined the natives spiritually. So we decided to destroy them. One bit of hypnotic technique (or magic, if you like) I felt sure I could now perform successfully on normal minds in which there were strong religious convictions. This we decided to use. The natives had welcomed us to their island and arranged a feast for us. After the feast there were ritual dances and religious rites. When the excitement was at a climax I made Lo dance for them. And when she had done, I said to them, in their own language, that we were gods, that we needed their island, that they must therefore make a great funeral pyre for themselves, mount it together, lie down together, and gladly die. This they did, most gladly, men, women and children. When they had all died we set fire to the faggots and their bodies were burnt."

I cannot defend this act. But I may point out that, had the invaders been members of the normal species, they would probably have baptised the natives, given them prayer books and European clothes, rum and all the diseases of the White Man. They would also have enslaved them economically, and in time they would have crushed their spirits by confronting them at every turn with the White Man's trivial superiority. Finally, when all had died of drink or bitterness, they would have mourned for them.

Perhaps the only defence of the psychological murders which the supernormals committed when they took possession of the island would run as follows. Having made up their minds that at all costs the island must be theirs, and unencumbered, they did not shirk the consequences of theit decision. With open eyes they went about their task, and fulfilled it in the cleanest possible way. Whether the end which they so ruthlessly pursued did in fact justify the means, I simply do not feel competent to decide. All my sympathies lie with the view that murder can never be justified, however lofty the end at stake. Certainly, had the killing been perpetrated by members of my own kind, such a deed would have deserved the sternest condemnation. But who am I that I should judge beings who in daily contact with me constantly proved themselves my superiors not only in intelligence but in moral insight?

When the five superior beings, John and Lo, Ng-Gunko and Washingtonia and the infant Sambo, had taken possession of the island, they spent some weeks resting from their travels, preparing the site for future settlement, and conferring with Langatse and those who were under his guidance. It was arranged that as soon as the Astatics were spiritually equipped they should find their way as best they could to one of the French Polynesian islands, whence the
Skid
would fetch them. Meanwhile, however, the
Skid
would make a hurried trip to England
via
the Straits of Magellan to secure materials for the founding of the colony, and to fetch the remaining European supernormals.