Northland Stories (18 page)

“It was bitter cold the night of my return, and I had been away months, and the dogs were limping sore when I came to the fort. The Indians and breeds looked on me in silence, and I felt the fear of I knew not what, but I said nothing till the dogs were fed and I had eaten as a man with work before him should. Then I spoke up, demanding the word, and they shrank from me, afraid of my anger and what I should do; but the story came out, the pitiful story, word for word and act for act, and they marvelled that I should be so quiet.

“When they had done I went to the Factor's house, calmer than now in the telling of it. He had been afraid and called upon the breeds to help him; but they were not pleased with the deed, and had left him to lie on the bed he had made. So he had fled to the house of the priest. Thither I followed. But when I was come to that place, the priest stood in my way, and spoke soft words, and said a man in anger should go neither to the right nor left, but straight to God. I asked by the right of a father's wrath that he give me past, but he said only over his body, and besought with me to pray. Look you, it was the church, always the church; for I passed over his body and sent the Factor to meet my woman-child before his god, which is a bad god, and the god of the white men.

“Then was there hue and cry, for word was sent to the station below, and I came away. Through the Land of the Great Slave, down the Valley of the Mackenzie to the never-opening ice, over the White Rockies, past the Great Curve of the Yukon, even to this place did I come. And from that day to this, yours is the first face of my father's people I have looked upon. May it be the last! These people, which are my people, are a simple folk, and I have been raised to honor among them. My word is their law, and their priests but do my bidding, else would I not suffer them. When I speak for them I speak for myself. We ask to be let alone. We do not want your kind. If we permit you to sit by our fires, after you will come your church, your priests, and your gods. And know this, for each white man who comes to my village, him will I make deny his god. You are the first, and I give you grace. So it were well you go, and go quickly.”

“I am not responsible for my brothers,” the second man spoke up, filling his pipe in a meditative manner. Hay Stockard was at times as thoughtful of speech as he was wanton of action; but only at times.

“But I know your breed,” responded the other. “Your brothers are many, and it is you and yours who break the trail for them to follow. In time they shall come to possess the land, but not in my time. Already, have I heard, are they on the head-reaches of the Great River, and far away below are the Russians.”

Hay Stockard lifted his head with a quick start. This was startling geographical information. The Hudson Bay post at Fort Yukon had other notions concerning the course of the river, believing it to flow into the Arctic.

“Then the Yukon empties into Bering Sea?” he asked.

“I do not know, but below there are Russians, many Russians. Which is neither here nor there. You may go on and see for yourself; you may go back to your brothers; but up the Koyukuk you shall not go while the priests and fighting men do my bidding. Thus do I command, I, Baptiste the Red, whose word is law and who am head man over this people.”

“And should I not go down to the Russians, or back to my brothers?”

“Then shall you go swift-footed before your god, which is a bad god, and the god of the white men.”

The red sun shot up above the northern skyline, dripping and bloody. Baptiste the Red came to his feet, nodded curtly, and went back to his camp amid the crimson shadows and the singing of the robins.

Hay Stockard finished his pipe by the fire, picturing in smoke and coal the unknown upper reaches of the Koyukuk, the strange stream which ended here its arctic travels and merged its waters with the muddy Yukon flood. Somewhere up there, if the dying words of a shipwrecked sailorman who had made the fearful overland journey were to be believed, and if the vial of golden grains in his pouch attested anything,—somewhere up there, in that home of winter, stood the Treasure House of the North. And as keeper of the gate, Baptiste the Red, English half-breed and renegade, barred the way.

“Bah!” He kicked the embers apart and rose to his full height, arms lazily outstretched, facing the flushing north with careless soul.

Hay Stockard swore, harshly, in the rugged monosyllables of his mother tongue. His wife lifted her gaze from the pots and pans, and followed his in a keen scrutiny of the river. She was a woman of the Teslin Country, wise in the ways of her husband's vernacular when it grew intensive. From the slipping of a snowshoe thong to the forefront of sudden death, she could gauge occasion by the pitch and volume of his blasphemy. So she knew the present occasion merited attention. A long canoe, with paddles flashing back the rays of the westering sun, was crossing the current from above and urging in for the eddy. Hay Stockard watched it intently. Three men rose and dipped, rose and dipped, in rhythmical precision; but a red bandanna, wrapped about the head of one, caught and held his eye.

“Bill!” he called. “Oh, Bill!”

A shambling, loose-jointed giant rolled out of one of the tents, yawning and rubbing the sleep from his eyes. Then he sighted the strange canoe and was wide awake on the instant.

“By the jumping Methuselah! That damned sky-pilot!”

Hay Stockard nodded his head bitterly, half-reached for his rifle, then shrugged his shoulders.

“Pot-shot him,” Bill suggested, “and settle the thing out of hand. He 'll spoil us sure if we don't.” But the other declined this drastic measure and turned away, at the same time bidding the woman return to her work, and calling Bill back from the bank. The two Indians in the canoe moored it on the edge of the eddy, while its white occupant, conspicuous by his gorgeous head-gear, came up the bank.

“Like Paul of Tarsus, I give you greeting. Peace be unto you and grace before the Lord.”

His advances were met sullenly, and without speech.

“To you, Hay Stockard, blasphemer and Philistine, greeting. In your heart is the lust of Mammon, in your mind cunning devils, in your tent this woman whom you live with in adultery; yet of these divers sins, even here in the wilderness, I, Sturges Owen, apostle to the Lord, bid you to repent and cast from you your iniquities.”

“Save your cant! Save your cant!” Hay Stockard broke in testily. “You 'll need all you 've got, and more, for Red Baptiste over yonder.”

He waved his hand toward the Indian camp, where the half-breed was looking steadily across, striving to make out the new-comers. Sturges Owen, disseminator of light and apostle to the Lord, stepped to the edge of the steep and commanded his men to bring up the camp outfit. Stockard followed him.

“Look here,” he demanded, plucking the missionary by the shoulder and twirling him about. “Do you value your hide?”

“My life is in the Lord's keeping, and I do but work in His vineyard,” he replied solemnly.

“Oh, stow that! Are you looking for a job of martyrship?”

“If He so wills.”

“Well, you 'll find it right here, but I 'm going to give you some advice first. Take it or leave it. If you stop here, you 'll be cut off in the midst of your labors. And not you alone, but your men, Bill, my wife—”

“Who is a daughter of Belial and hearkeneth not to the true Gospel.”

“And myself. Not only do you bring trouble upon yourself, but upon us. I was frozen in with you last winter, as you will well recollect, and I know you for a good man and a fool. If you think it your duty to strive with the heathen, well and good; but do exercise some wit in the way you go about it. This man, Red Baptiste, is no Indian. He comes of our common stock, is as bull-necked as I ever dared be, and as wild a fanatic the one way as you are the other. When you two come together, hell 'll be to pay, and I don't care to be mixed up in it. Understand? So take my advice and go away. If you go down-stream, you 'll fall in with the Russians. There 's bound to be Greek priests among them, and they 'll see you safe through to Bering Sea,—that 's where the Yukon empties,—and from there it won't be hard to get back to civilization. Take my word for it and get out of here as fast as God 'll let you.”

“He who carries the Lord in his heart and the Gospel in his hand hath no fear of the machinations of man or devil,” the missionary answered stoutly. “I will see this man and wrestle with him. One backslider returned to the fold is a greater victory than a thousand heathen. He who is strong for evil can be as mighty for good, witness Saul when he journeyed up to Damascus to bring Christian captives to Jerusalem. And the voice of the Saviour came to him, crying, ‘Saul, Saul, why persecutest thou me?' And therewith Paul arrayed himself on the side of the Lord, and thereafter was most mighty in the saving of souls. And even as thou, Paul of Tarsus, even so do I work in the vineyard of the Lord, bearing trials and tribulations, scoffs and sneers, stripes and punishments, for His dear sake.”

“Bring up the little bag with the tea and a kettle of water,” he called the next instant to his boatmen; “not forgetting the haunch of cariboo and the mixing-pan.”

When his men, converts by his own hand, had gained the bank, the trio fell to their knees, hands and backs burdened with camp equipage, and offered up thanks for their passage through the wilderness and their safe arrival. Hay Stockard looked upon the function with sneering disapproval, the romance and solemnity of it lost to his matter-of-fact soul. Baptiste the Red, still gazing across, recognized the familiar postures, and remembered the girl who had shared his star-roofed couch in the hills and forests, and the woman-child who lay somewhere by bleak Hudson's Bay.

“Confound it, Baptiste, could n't think of it. Not for a moment. Grant that this man is a fool and of small use in the nature of things, but still, you know, I can't give him up.”

Hay Stockard paused, striving to put into speech the rude ethics of his heart.

“He 's worried me, Baptiste, in the past and now, and caused me all manner of troubles; but can't you see, he 's my own breed—white—and—and—why, I could n't buy my life with his, not if he was a nigger.”

“So be it,” Baptiste the Red made answer. “I have given you grace and choice. I shall come presently, with my priests and fighting men, and either shall I kill you, or you deny your god. Give up the priest to my pleasure, and you shall depart in peace. Otherwise your trail ends here. My people are against you to the babies. Even now have the children stolen away your canoes.” He pointed down to the river. Naked boys had slipped down the water from the point above, cast loose the canoes, and by then had worked them into the current. When they had drifted out of rifle-shot they clambered over the sides and paddled ashore.

“Give me the priest, and you may have them back again. Come! Speak your mind, but without haste.”

Stockard shook his head. His glance dropped to the woman of the Teslin Country with his boy at her breast, and he would have wavered had he not lifted his eyes to the men before him.

“I am not afraid,” Sturges Owen spoke up. “The Lord bears me in his right hand, and alone am I ready to go into the camp of the unbeliever. It is not too late. Faith may move mountains. Even in the eleventh hour may I win his soul to the true righteousness.”

“Trip the beggar up and make him fast,” Bill whispered hoarsely in the ear of his leader, while the missionary kept the floor and wrestled with the heathen. “Make him hostage, and bore him if they get ugly.”

“No,” Stockard answered. “I gave him my word that he could speak with us unmolested. Rules of warfare, Bill; rules of warfare. He's been on the square, given us warning, and all that, and—why, damn it, man, I can't break my word!”

“He 'll keep his, never fear.”

“Don't doubt it, but I won't let a half-breed outdo me in fair dealing. Why not do what he wants,—give him the missionary and be done with it?”

“N-no,” Bill hesitated doubtfully.

“Shoe pinches, eh?”

Bill flushed a little and dropped the discussion. Baptiste the Red was still waiting the final decision. Stockard went up to him.

“It 's this way, Baptiste. I came to your village minded to go up the Koyukuk. I intended no wrong. My heart was clean of evil. It is still clean. Along comes this priest, as you call him. I did n't bring him here. He 'd have come whether I was here or not. But now that he is here, being of my people, I 've got to stand by him. And I 'm going to. Further, it will be no child's play. When you have done, your village will be silent and empty, your people wasted as after a famine. True, we will be gone; likewise the pick of your fighting men—”

“But those who remain shall be in peace, nor shall the word of strange gods and the tongues of strange priests be buzzing in their ears.”

Both men shrugged their shoulders and turned away, the half-breed going back to his own camp. The missionary called his two men to him, and they fell into prayer. Stockard and Bill attacked the few standing pines with their axes, felling them into convenient breastworks. The child had fallen asleep, so the woman placed it on a heap of furs and lent a hand in fortifying the camp. Three sides were thus defended, the steep declivity at the rear precluding attack from that direction. When these arrangements had been completed, the two men stalked into the open, clearing away, here and there, the scattered underbrush. From the opposing camp came the booming of war-drums and the voices of the priests stirring the people to anger.

“Worst of it is they 'll come in rushes,” Bill complained as they walked back with shouldered axes.