Never Broken: Songs Are Only Half the Story (4 page)

BOOK: Never Broken: Songs Are Only Half the Story
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Around this time my parents began to sing together, first doing dinner shows at hotels for tourists. Their act evolved into a variety show that consisted of some original songs (my dad singing lead, my mom harmony), a segment where they showed a 16-millimeter film that documented Dad’s family pioneering and settling the state, and a few skits with him dressed as a sourdough (local vernacular for an original Alaskan settler: part gold miner, part hillbilly, part frontiersman) and my mom as a can-can saloon girl with a feather boa and long, curled rooster feathers in her hair.

Music was the happy part of our lives. The sound of my parents practicing during the day, melody and harmony wafting through the house like the smell of baking pie, but for the ears and for the heart. Warm, sweet. Me, wandering around the house till I found them, engrossed and focused. I loved that focus. Even more than the singing, I loved the feeling of being so overtaken by something. At a very young age I fell in love with the puzzle of harmonizing and learning melody and vocal control. I became fascinated with the effort of learning, so consuming that everything else left your mind. The time travel of losing yourself in practice. Even when there was fighting in the house, even when practicing with them was hard, I loved the puzzle of trying to get better. No matter how much my dad yelled or how impatient and angry he was to work with, I
hung in there. Shane and Atz Lee were part of the act at first but could not tolerate the heated and often agonizing practice sessions with my dad. I practiced all the time. In my room. At school. Learning to yodel is probably the reason I had no friends in kindergarten. It’s just not a pretty thing to learn. My brothers teased me, saying that I sounded like a cross between a dying seal and a cow in labor. But I was determined to learn because my dad had told me I was too young to. What an insult! Too young? I took it as a challenge and became obsessed with disciplining the crack in my voice. Teaching my tongue to obey the tongue twister of
yodel-ay-ee yodel-oh-oo yodel-oh-oo yodel-ay-ee
over and over until I had it mastered. My gratification was in practicing, and when my dad said with delight that I was ready for the stage, I had an unfamiliar sinking feeling.

I was five when I first went onstage, my handmade Swiss outfit awkward and itchy. I was so nervous that I got the hiccups, though luckily no one could tell because yodeling sounds like hiccupping anyway. The crowd of hundreds clapped with thundering enthusiasm, but I was too embarrassed to stay and I bolted offstage. I was not a ham or an outgoing child, but what hooked me was feeling like I had done something—I’d won a battle I wasn’t supposed to have won. I YODELED! Hear me roar! Soon my dad was using me during the daytime as a tease for the nightly show. I got into my little outfit proudly, stood in a hotel lobby near the check-in desk, and I yodeled my little heart out as boatloads of Japanese tourists snapped pictures of the cute blonde American girl, while my dad sold tickets to that evening’s performance.

Before shows, I played in the elevators while Shane, all of eight years old, set up the lights and learned to run the sound equipment (he was running all the gear for the show by the time he was nine). During breakdown afterward, I blew out all the candles on the tables, dipping my fingers in the cooling wax to create casts of each digit. Endless fun. In the
off-season we toured native villages, singing for Inuit (we don’t call them Eskimo—it’s a derogatory term). I have dreamy memories of my parents and me being dropped off in an ice field at midnight in broad daylight, as the sun never sets up there, and being picked up by natives on dogsleds and taken to a host’s house. Being presented with a whole moose leg, longer than my body, for dinner, with salty homemade bacon and a concoction of seal oil, sugar, and snow that they passed off as ice cream.

We sang in village after village, my parents and I. My dad and I developed a bit where we selected an audience member to compete for a prize. My dad would teach them to yodel on the spot, then they would go head-to-head with the six-year-old, and the winner got a bottle of wine. We always let the audience member win. Alcohol was illegal in the villages, so we used sparkling apple cider for a prize, which still almost caused a riot. Just the sight of that champagne-shaped bottle nearly got us trampled. I remember the natives being warm and reciprocating. After our show, they entertained us. I remember seal mittens and polar bear boots and beautiful woven fans and the smiling beautiful brown faces dancing with stories about hunts and love and death and birth.

At this point my music education was mostly homespun, composed of my dad’s songwriting and our family singing. I was not raised watching a lot of TV or listening to the radio or popular music. Once my dad saw I was serious about yodeling, he began teaching me about harmonies and exploring vocal control, but as much as anything, I was learning to be a professional. If I wanted to sing in the show, I knew I was expected to behave. No whining backstage. No pouting onstage. I was expected to smile and be polite, because this was our living and it deserved respect.

We were in some ways the ideal Mormon family, with family dinners and church, complete with a family act. But a different type of family act was playing out offstage. My parents fought a lot, their strained voices escalating to full-blown yelling behind closed doors and thin walls. And
when they were not fighting, I often had the sense they were playacting. They seemed disconnected, hollow somehow, deeply withdrawn. There were hugs given to each other, and to their children, but tension crackled like a live wire until they announced their divorce.

I was eight. My brothers and I found ourselves enrolled in therapy classes that taught us about the finer points of divorce. We were talked to about why it was not our fault, and also clued in to different tactics parents might employ during this new phase of our lives. For instance, the Disneyland effect meant one parent might spoil the children to gain their favor. I didn’t think there would be any risk of that here. Onstage, my brothers and I were learning the nuanced art of performing, while offstage we were receiving an adult-level education about divorce before we’d ever had a chance to learn about love or marriage.

I have no idea why it was my mom who stayed in the big house by herself, with all our empty rooms collecting dust, while my dad moved my brothers and me into a single spare room at a friend’s house for a short stint. We lived like this until the contract for the dinner show was up at the Hilton in Anchorage.

The night I realized our family was to be forever broken is permanently emblazoned in my mind. It was around 11 at night. We had just completed our last set as a family at the hotel and were loaded up in our station wagon, which was packed full of all our belongings. My brothers and I sat in the very back, on blankets my dad had spread out with pillows to serve as a makeshift bed while he drove us six hours through the mountains to Homer, where we relocated that night. I remember a new strong emotion nearly suffocating me as I watched my mom through the rear window. She was still in her show clothes. Ruffled maroon shirt. A thick denim skirt. A long, curved rooster tail feather in her hair, lit by a single streetlamp that cast a sickly green hue. Her hand waving goodbye until she was out of sight.

My throat ached as I choked back tears. Shane mercifully told a joke, a dumb one, but we all used it as an excuse to laugh while tears ran down our faces. All of us laughing, grief masked by twisted smiles in the back, while my dad drove. I will always love Shane for giving us permission to cry the only way he knew how.

My dad suddenly found himself a single father of three. No wife to help. We moved into a one-room house behind my uncle Otto’s machine shop. I remember the smell of spark and metal and grease. My room was a narrow hallway closet. Dad built a narrow loft bed, complete with a ladder for me to climb, and my few clothes hung from the coat bar beneath it. I left the sliding accordion doors open when I slept, but enjoyed closing them during the day, making a neat fort of my closet-room. Dad built oddly shaped bunk beds in the triangular water closet for my brothers, with holes strategically placed so the water pipes could grow through the beds like metal trees. The first time my dad hit me was in this house. It felt like suddenly my whole life was submerged and I was living underwater. All his values seemed to change overnight. His actions ran in stark contrast to the sober Mormon family man I knew, and went against every tenet of our faith. We went from being a happy churchgoing Mormon family to being the estranged kids of an absent mother and a dad who was a drinking, smoking ladies’ man.

Dad began dating another woman, and when she became pregnant, the church excommunicated him for having a child out of wedlock. They were on-again-off-again, but when they were on, we often stayed in her two-room trailer. I got the couch. They tried to make a go of it, and made it through the pregnancy. My dad was most nervous about how I would accept my new little brother, but he didn’t need to be. I loved him instantly. He was like my own baby. I held him, dressed him, and loved him dearly. My dad sent me to a therapist again at this point to help me deal with any feelings I might have about it. I felt he should be in therapy, not
me. I remember sitting on a brightly colored pillow across from the brightly dressed therapist with the brightly painted smile and telling her so. I said, “My dad is doing this to our life. I’m not. Why am I here?” Soon after Nikos’s birth there was a bitter breakup, and I only got to see him rarely. I was able to maintain some contact with him for a few years and babysat him several times, but he eventually moved to Oregon, and I didn’t see him again until I was twenty-one. I mourned the loss of my little brother and eventually wrote him a song called “Nikos.” In later years, and after much healing for everyone involved, our families have had the opportunity to be close
again.

three

you don’t outrun pain

M
y dad had left behind his social work, and now we supported ourselves on music alone. I took my mom’s place in the act, but we no longer performed in fancy hotels, singing instead in honky-tonks, juke joints, restaurants, lumberjack haunts, and veterans’ bars. There was no more variety show for tourists; in these places we were required to do five-hour sets of covers and my dad’s originals, supplying the background music while people ate and drank. I was probably the only fourth grader who went from elementary school straight to the bar. I was still adjusting to a new school on weekdays, and on weekends I transformed into a barroom curiosity. School politics and social graces were confusing, but onstage I was confident and secure—look at that cute girl yodel! Most gigs were local, but eventually we toured across the state, sometimes with a band, but mostly it was just my dad on guitar singing lead, me doing harmony. My dad was a great entertainer, personable and professional, and could not only play and sing thousands of cover songs but wrote originals as well.

I was learning harmonies to the classic songs and popular covers my dad included in our set lists. “Brown-Eyed Girl,” “Heartbreak Hotel,” “Free Fallin’,” “Hotel California,” “The Circle Game.” I had never heard the Rolling Stones sing “Wild Horses” or the Beatles sing “Yesterday,” only dad’s acoustic interpretations. For the most part my musical influences were songs, not the artists. Singing five-hour sets every night of all the best songs ever written taught me about storytelling. I didn’t see the cult of personality attached to the songs, only the pure power of the words and stories. I never heard Elvis sing until I was in my late teens. I never heard Jim Croce sing . . . it goes on. I didn’t have access to much pop culture. I do remember Odetta, Maria Callas, and
Ella Fitzgerald Sings the Cole Porter Songbook
. As I grew older and MTV was all powerful, I knew of Cyndi Lauper, although I didn’t gravitate toward Madonna when she first came out. She was too far from my world. Nor did I get the Beatles at the time. It took me years to appreciate pop music. My dad was my biggest musical influence, and then as I grew up, I listened to old folk songs from Ireland and England. I listened to old blues artists—some obscure and some more well-known. My lack of music history has vexed me for much of my life. At the same time, I think having the silence in which to develop my own sound was priceless.

To develop my singing I spent hours alone. I wouldn’t call it practicing as much as I would exploring. Experimenting and getting to know my voice and its limits, and how to push them. Later I learned more about tone and breath by listening to great singers. I was a good mimic and learned a lot by studying artists with specific colors. Nanci Griffith for her bright sweet ironic tone. Ella was an endless teacher for me, and still is. Sarah Vaughan is one of the finest voices in history—her tone almost operatic, and her breath control staggering.

I had no tape player or cassette tapes until I was a teenager, and TV
and radio were just not habits we seemed to be into. I wrote my first song after learning about Martin Luther King Jr. in fourth grade. I was so touched by his life story it inspired me to write the lyrics for “I Have a Dream.” It was not a long or lyrically complex song, though it had some interesting melodic choices for an eight-year-old.

I have a dream that people can be free
I have a dream that people can be friends
Ever since I was a little boy
I wished I could be free

Singing two nights a week and having a front-row view of the mating rituals of drunks and barmaids was another adult education in more ways than one. I have always had a poet’s heart, and I felt honored somehow to watch unnoticed as people lived such raw lives in front of me. I memorized faces and characters that would fill short stories and songs for decades to come. There was one couple who were bitter drunks and fought all the time. I would sidle up to the bar once sparks started flying and eat maraschino cherries and eavesdrop as innocuously as I could. The man noticed me listening one evening, and said, “Making up is the best part, kid.” The look on her face betrayed the fact that she did not agree. In her I saw anger, hurt. Her youth lost in a blur of drink and cigarette smoke. Deep wrinkles like road maps of heartbreak carved into her skin. Her face stuck with me for years and I finally wrote “Rosey and Mick,” which ended up on my album
Perfectly Clear
.

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