Montreal Stories (23 page)

Mme. Grosjean stood outside the house on the back step, just under the Carettes’ kitchen window, holding Arno’s supper. She wailed, “Arno, where have you got to?” M. Grosjean had probably taken Arno for a walk. He made it a point never to say where he was going: He did not think it a good thing to let women know much.

Mme. Grosjean and Mme. Carette were the same age, but they never became friends. Mme. Carette would say no more than a few negative things in English (“No, thank you” and “I don’t know” and “I don’t understand”) and Mme. Grosjean could not work up the conversation. Mme. Carette had a word with Berthe about Irish marriages: An Irish marriage, while not to be sought, need not be scorned. The Irish were not English. God had sent them to Canada to keep people from marrying Protestants.

That winter the girls wore white leggings and mittens, knitted by their mother, and coats and hats of white rabbit
fur. Each of them carried a rabbit muff. Marie cried when Berthe had to go to school. On Sunday afternoons they played with Arno and M. Grosjean. He tried to take their picture but it wasn’t easy. The girls stood on the front steps, hand in hand, mitten to mitten, while Arno was harnessed to a sled with curved runners. The red harness had once been worn by another Airedale, Ruby, who was smarter even than Arno.

M. Grosjean wanted Marie to sit down on the sled, hold the reins, and look sideways at the camera. Marie clung to Berthe’s coat. She was afraid that Arno would bolt into the Rue Saint-Denis, where there were streetcars. M. Grosjean lifted her off the sled and tried the picture a different way, with Berthe pretending to drive and Marie standing face-to-face with Arno. As soon as he set Marie on her feet, she began to scream. Her feet were cold. She wanted to be carried. Her nose ran; she felt humiliated. He got out his handkerchief, checked green and white, and wiped her whole face rather hard.

Just then his wife came to the front door with a dish of macaroni and cut-up sausages for Arno. She had thrown a sweater over her cotton housecoat; she was someone who never felt the cold. A gust of wind lifted her loose hair. M. Grosjean told her that the kid was no picnic. Berthe, picking up English fast, could not have repeated his exact words, but she knew what they meant.

Mme. Carette was still waiting for the money from the sale of the store. A brother-in-law helped with the rent, sending every month a generous postal order from Fall River. It was Mme. Carette’s belief that God would work a miracle, allowing her to pay it all back. In the meantime, she did fine sewing. Once she was hired to sew a trousseau, working all day in the home of the bride-to-be. As the date of the wedding drew near she had to stay overnight.

Mme. Grosjean looked after the children. They sat in her front parlor, eating fried-egg sandwiches and drinking cream
soda (it did not matter if they dropped crumbs) while she played a record of a man singing, “Dear one, the world is waiting for the sunrise.”

Berthe asked, in French, “What is he saying?” Mme. Grosjean answered in English, “A well-known Irish tenor.”

When Mme. Carette came home the next day, she gave the girls a hot bath, in case Mme. Grosjean had neglected their elbows and heels. She took Berthe in her arms and said she must never tell anyone their mother had left the house to sew for strangers. When she grew up, she must not refer to her mother as a seamstress, but say instead, “My mother was clever with her hands.”

That night, when they were all three having supper in the kitchen, she looked at Berthe and said, “You have beautiful hair.” She sounded so tired and stern that Marie, eating mashed potatoes and gravy, with a napkin under her chin, thought Berthe must be getting a scolding. She opened her mouth wide and started to howl. Mme. Carette just said, “Marie, don’t cry with your mouth full.”

Downstairs, Mme. Grosjean set up her evening chant, calling for Arno. “Oh, where have you got to?” she wailed to the empty backyard.

“The dog is the only thing keeping those two together,” said Mme. Carette. “But a dog isn’t the same as a child. A dog doesn’t look after its masters in their old age. We shall see what happens to the marriage after Arno dies.” No sooner had she said this than she covered her mouth and spoke through her fingers: “God forgive my unkind thoughts.” She propped her arms on each side of her plate, as the girls were forbidden to do, and let her face slide into her hands.

Berthe took this to mean that Arno was doomed. Only a calamity about to engulf them all could explain her mother’s elbows on the table. She got down from her chair and tried to pull her mother’s hands apart, and kiss her face. Her own tears ran into her long hair, down onto her starched piqué collar.
She felt tears along her nose and inside her ears. Even while she sobbed out words of hope and comfort (Arno would never die) and promises of reassuring behavior (she and Marie would always be good) she wondered how tears could flow in so many directions at once.

Of course, M. Grosjean did not know that all the female creatures in his house were frightened and lonely, calling and weeping. He was in Parc Lafontaine with Arno, trying to play go-fetch-it in the dark.

I
N 1949
, a year that contained no other news of value, Mme. Carette came into a legacy of eighteen thousand dollars from a brother-in-law who had done well in Fall River. She had suspected him of being a Freemason, as well as of other offenses, none of them trifling, and so she did not make a show of bringing out his photograph; instead, she asked her daughters, Berthe and Marie, to mention him in their prayers. They may have, for a while. The girls were twenty-two and twenty, and Berthe, the elder, hardly prayed at all.

The first thing that Mme. Carette did was to acquire a better address. Until now she had kept the Montreal habit of changing her rented quarters every few seasons, a conversation with a landlord serving as warranty, rent paid in cash. This time she was summoned by appointment to a rental agency to sign a two-year lease. She had taken the first floor of a stone house around the corner from the church of Saint Louis de France. This was her old parish (she held to the network of streets near Parc Lafontaine) but a glorious strand of it, Rue Saint-Hubert.

Before her inheritance Mme. Carette had crept to church, eyes lowered; had sat where she was unlikely to disturb anyone whose life seemed more fortunate, therefore more deserving, than her own. She had not so much prayed as petitioned. Now she ran a glove along the pew to see if it was dusted, straightened the unread pamphlets that called for more vocations for missionary service in Africa, told a confessor
that, like all the prosperous, she was probably without fault. When the holy-water font looked mossy, she called the parish priest and had words with his housekeeper, even though scrubbing the church was not her job. She still prayed every day for the repose of her late husband, and the unlikelier rest of his Freemason brother, but a tone of briskness caused her own words to rattle in her head. Church was a hushed annex to home. She prayed to insist upon the refinement of some request, and instead of giving thanks simply acknowledged that matters used to be worse.

Her daughter Berthe had been quick to point out that Rue Saint-Hubert was in decline. Otherwise, how could the Carettes afford to live here? (Berthe worked in an office and was able to pay half the rent.) A family of foreigners were installed across the road. A seamstress had placed a sign in a ground-floor window—a sure symptom of decay. True, but Mme. Carette had as near neighbors a retired opera singer and the first cousins of a city councillor—calm, courteous people who had never been on relief. A few blocks north stood the mayor’s private dwelling, with a lamppost on each side of his front door. (During the recent war the mayor had been interned, like an enemy alien. No one quite remembered why. Mme. Carette believed that he had refused an invitation to Buckingham Palace, and that the English had it in for him. Berthe had been told that he had tried to annex Montreal to the state of New York and that someone had minded. Marie, who spoke to strangers on the bus, once came home with a story about Fascist views; but as she could not spell “Fascist,” and did not know if it was a kind of landscape or something to eat, no one took her seriously. The mayor had eventually been released, was promptly reelected, and continued to add luster to Rue Saint-Hubert.)

Mme. Carette looked out upon long façades of whitish stone, windowpanes with beveled edges that threw rainbows. In her childhood this was how notaries and pharmacists
had lived, before they began to copy the English taste for freestanding houses, blank lawns, ornamental willows, leashed dogs. She recalled a moneyed aunt and uncle, a family of well-dressed, soft-spoken children, heard the echo of a French more accurately expressed than her own. She had tried to imitate the peculiarity of every syllable, sounded like a plucked string, had tried to make her little girls speak that way. But they had rebelled, refused, said it made them laughed at.

When she had nothing to request, or was tired of repeating the same reminders, she shut her eyes and imagined her funeral. She was barely forty-five, but a long widowhood strictly observed had kept her childish, not youthful. She saw the rosary twined round her hands, the vigil, the candles perfectly still, the hillock of wreaths. Until the stunning message from Fall River, death had been her small talk. She had never left the subject, once entered, without asking, “And what will happen then to my poor little Marie?” Nobody had ever taken the question seriously except her Uncle Gildas. This was during their first Christmas dinner on Rue Saint-Hubert. He said that Marie should pray for guidance, the sooner the better. God had no patience with last-minute appeals. (Uncle Gildas was an elderly priest with limited social opportunities, though his niece believed him to have wide and worldly connections.)

“Prayer can fail,” said Berthe, testing him.

Instead of berating her he said calmly, “In that case, Berthe can look after her little sister.”

She considered him, old and eating slowly. His cassock exhaled some strong cleaning fluid—tetrachloride; he lived in a rest home, and nuns took care of him.

Marie was dressed in one of Berthe’s castoffs—marine-blue velvet with a lace collar. Mme. Carette wore a gray-white dress Berthe thought she had seen all her life. In her first year of employment Berthe had saved enough for a dyed rabbit
coat. She also had an electric seal, and was on her way to sheared raccoon. “Marie had better get married,” she said.

Mme. Carette still felt cruelly the want of a husband, someone—not a daughter—to help her up the step of a streetcar, read
La Presse
and tell her what was in it, lay down the law to Berthe. When Berthe was in adolescence, laughing and whispering and not telling her mother the joke, Mme. Carette had asked Uncle Gildas to speak as a father. He sat in the parlor, in a plush chair, all boots and cassock, knees apart and a hand on each knee, and questioned Berthe about her dreams. She said she had never in her life dreamed anything. Uncle Gildas replied that anyone with a good conscience could dream events pleasing to God; he himself had been doing it for years. God kept the dreams of every living person on record, like great rolls of film. He could have them projected whenever he wanted. Montreal girls, notoriously virtuous, had his favor, but only up to a point. He forgave, but never forgot. He was the embodiment of endless time—though one should not take “embodiment” literally. Eternal remorse in a pit of flames was the same to him as a rap on the fingers with the sharp edge of a ruler. Marie, hearing this, had fainted dead away. That was the power of Uncle Gildas.

Nowadays, shrunken and always hungry, he lived in retirement, had waxed linoleum on his floor, no carpet, ate tapioca soup two or three times a week. He would have stayed in bed all day, but the nuns who ran the place looked upon illness as fatigue, fatigue as shirking. He was not tired or lazy; he had nothing to get up for. The view from his window was a screen of trees. When Mme. Carette came to visit—a long streetcar ride, then a bus—she had just the trees to look at: She could not stare at her uncle the whole time. The trees put out of sight a busy commercial garage. It might have distracted him to watch trucks backing out, perhaps to witness a bloodless accident. In the morning he went downstairs to the chapel, ate breakfast, sat on his bed after it was made. Or crossed the
gleaming floor to a small table, folded back the oilcloth cover, read the first sentence of a memoir he was writing for his great-nieces: “I was born in Montreal, on the 22nd of May, 1869, of pious Christian parents, connected to Montreal families for whom streets and bridges have been named.” Or shuffled out to the varnished corridor, where there was a pay phone. He liked dialing, but out of long discipline never did without a reason.

Soon after Christmas Mme. Carette came to see him, wearing Berthe’s velvet boots with tassels, Berthe’s dyed rabbit coat, and a feather turban of her own. Instead of praying for guidance Marie had fallen in love with one of the Greeks who were starting to move into their part of Montreal. There had never been a foreigner in the family, let alone a pagan. Her uncle interrupted to remark that Greeks were usually Christians, though of the wrong kind for Marie. Mme. Carette implored him to find someone, not a Greek, of the right kind: sober, established, Catholic, French-speaking, natively Canadian. “Not Canadian from New England,” she said, showing a brief ingratitude to Fall River. She left a store of nickels, so that he could ring her whenever he liked.

Louis Driscoll, French in all but name, called on Marie for the first time on the twelfth of April, 1950. Patches of dirty snow still lay against the curb. The trees on Rue Saint-Hubert looked dark and brittle, as though winter had killed them at last. From behind the parlor curtain, unseen from the street, the Carette women watched him coming along from the bus stop. To meet Marie he had put on a beige tweed overcoat, loosely belted, a beige scarf, a bottle-green snap-brim fedora, crêpe-soled shoes, pigskin gloves. His trousers were sharply pressed, a shade darker than the hat. Under his left arm he held close a parcel in white paper, the size and shape of a two-pound box of Laura Secord chocolates. He
stopped frequently to consult the house numbers (blue and white, set rather high, Montreal style), which he compared with a slip of paper brought close to his eyes.