Moby-Dick (Barnes & Noble Classics Series) (60 page)

R
eference was made to the historical story of Jonah and the whale in the preceding chapter. Now some Nantucketers rather distrust this historical story of Jonah and the whale. But then there were some sceptical Greeks and Romans, who, standing out from the orthodox pagans of their times, equally doubted the story of Hercules and the whale, and Arion
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and the dolphin; and yet their doubting those traditions did not make those traditions one whit the less facts, for all that.

One old Sag-Harbor whaleman’s chief reason for questioning the Hebrew story was this:—He had one of those quaint old fashioned Bibles, embellished with curious, unscientific plates; one of which represented Jonah’s whale with two spouts in his head—a peculiarity only true with respect to a species of the Leviathan (the Right Whale, and the varieties of that order), concerning which the fishermen have this saying, “A penny roll would choke him;” his swallow is so very small. But, to this, Bishop Jebb’s anticipative answer is ready. It is not necessary, hints the Bishop, that we consider Jonah as tombed in the whale’s belly, but as temporarily lodged in some part of his mouth. And this seems reasonable enough in the good Bishop. For truly, the Right Whale’s mouth would accommodate a couple of whist-tables, and comfortably seat all the players. Possibly, too, Jonah might have ensconced himself in a hollow tooth; but, on second thoughts, the Right Whale is toothless.

Another reason which Sag-Harbor (he went by that name) urged for his want of faith in this matter of the prophet, was something obscurely in reference to his incarcerated body and the whale’s gastric juices. But this objection likewise falls to the ground, because a German exegetist supposed that Jonah must have taken refuge in the floating body of a
dead
whale—even as the French soldiers in the Russian campaign turned their dead horses into tents, and crawled into them. Besides, it has been divined by other continental commentators, that when Jonah was thrown overboard from the Joppa ship, he straightway effected his escape to another vessel near by, some vessel with a whale for a figure-head; and, I would add, possibly called “The Whale,” as some craft are nowadays christened the “Shark,” the “Gull,” the “Eagle.” Nor have there been wanting learned exegetists who have opined that the whale mentioned in the book of Jonah merely meant a life-preserver—an inflated bag of wind—which the endangered prophet swam to, and so was saved from a watery doom. Poor Sag-Harbor, therefore, seems worsted all around. But he had still another reason for his want of faith. It was this, if I remember right: Jonah was swallowed by the whale in the Mediterranean Sea, and after three days he was vomited up somewhere within three days’ journey of Nineveh, a city on the Tigris, very much more than three days’ journey across from the nearest point of the Mediterranean coast. How is that?

But was there no other way for the whale to land the prophet within that short distance of Nineveh? Yes. He might have carried him round by the way of the Cape of Good Hope. But not to speak of the passage through the whole length of the Mediterranean, and another passage up the Persian Gulf and Red Sea, such a supposition would involve the complete circumnavigation of all Africa in three days, not to speak of the Tigris waters, near the site of Nineveh, being too shallow for any whale to swim in. Besides, this idea of Jonah’s weathering the Cape of Good Hope at so early a day would wrest the honour of the discovery of that great headland from Bartholomew Diaz, its reputed discoverer, and so make modern history a liar.

But all these foolish arguments of old Sag-Harbor only evinced his foolish pride of reason—a thing still more reprehensible in him, seeing that he had but little learning except what he had picked up from the sun and the sea. I say it only shows his foolish, impious pride, and abominable, devilish rebellion against the reverend clergy. For by a Portuguese Catholic priest, this very idea of Jonah’s going to Nineveh viâ the Cape of Good Hope was advanced as a signal magnification of the general miracle. And so it was. Besides, to this day, the highly enlightened Turks devoutly believe in the historical story of Jonah. And some three centuries ago, an English traveller in old Harris’s Voyages,
^he
speaks of a Turkish Mosque built in honour of Jonah, in which mosque was a miraculous lamp that burnt without any oil.

T
o make them run easily and swiftly, the axles of carriages are anointed; and for much the same purpose, some whalers perform an analogous operation upon their boat; they grease the bottom. Nor is it to be doubted that as such a procedure can do no harm, it may possibly be of no contemptible advantage; considering that oil and water are hostile; that oil is a sliding thing, and that the object in view is to make the boat slide bravely. Queequeg believed strongly in anointing his boat, and one morning not long after the German ship Jungfrau disappeared, took more than customary pains in that occupation; crawling under its bottom, where it hung over the side, and rubbing in the unctuousness as though diligently seeking to insure a crop of hair from the craft’s bald keel. He seemed to be working in obedience to some particular presentiment. Nor did it remain unwarranted by the event.

Towards noon whales were raised; but so soon as the ship sailed down to them, they turned and fled with swift precipitancy; a disordered flight, as of Cleopatra’s barges from Actium.
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Nevertheless, the boats pursued, and Stubb’s was foremost. By great exertion, Tashtego at last succeeded in planting one iron; but the stricken whale, without at all sounding, still continued his horizontal flight, with added fleetness. Such unintermitted strainings upon the planted iron must sooner or later inevitably extract it. It became imperative to lance the flying whale, or be content to lose him. But to haul the boat up to his flank was impossible, he swam so fast and furious. What then remained?

Of all the wondrous devices and dexterities, the sleights of hand and countless subtleties, to which the veteran whaleman is so often forced, none exceed that fine manoeuvre with the lance called pitchpoling. Small sword, or broad sword, in all its exercises boasts nothing like it. It is only indispensable with an inveterate running whale; its grand fact and feature is the wonderful distance to which the long lance is accurately darted from a violently rocking, jerking boat, under extreme headway. Steel and wood included, the entire spear is some ten or twelve feet in length; the staff is much slighter than that of the harpoon, and also of a lighter material—pine. It is furnished with a small rope called a warp, of considerable length, by which it can be hauled back to the hand after darting.

But before going further, it is important to mention here, that though the harpoon may be pitchpoled in the same way with the lance, yet it is seldom done; and when done, is still less frequently successful, on account of the greater weight and inferior length of the harpoon as compared with the lance, which in effect become serious drawbacks. As a general thing, therefore, you must first get fast to a whale, before any pitchpoling comes into play.

Look now at Stubb; a man who from his humorous, deliberate coolness and equanimity in the direst emergencies, was specially qualified to excel in pitchpoling. Look at him; he stands upright in the tossed bow of the flying boat; wrapt in fleecy foam, the towing whale is forty feet ahead. Handling the long lance lightly, glancing twice or thrice along its length to see if it be exactly straight, Stubb whistlingly gathers up the coil of the warp in one hand, so as to secure its free end in his grasp, leaving the rest unobstructed. Then holding the lance full before his waistband’s middle, he levels it at the whale; when, covering him with it, he steadily depresses the butt-end in his hand, thereby elevating the point till the weapon stands fairly balanced upon his palm, fifteen feet in the air. He minds you somewhat of a juggler, balancing a long staff on his chin. Next moment with a rapid, nameless impulse, in a superb lofty arch the bright steel spans the foaming distance, and quivers in the life spot of the whale. Instead of sparkling water, he now spouts red blood.

“That drove the spigot out of him!” cries Stubb. “ ’Tis July’s immortal Fourth; all fountains must run wine to-day! Would now, it were old Orleans whiskey, or old Ohio, or unspeakable old Monongahela!
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Then, Tashtego, lad, I’d have ye hold a canakin to the jet, and we’d drink round it! Yea, verily, hearts alive, we’d brew choice punch in the spread of his spout-hole there, and from that live punch-bowl quaff the living stuff!”

Again and again to such gamesome talk, the dexterous dart is repeated, the spear returning to its master like a greyhound held in skilful leash. The agonised whale goes into his flurry; the tow-line is slackened, and the pitchpoler dropping astern, folds his hands, and mutely watches the monster die.

T
hat for six thousand years—and no one knows how many millions of ages before—the great whales should have been spouting all over the sea, and sprinkling and mystifying the gardens of the deep, as with so many sprinkling or mystifying pots; and that for some centuries back, thousands of hunters should have been close by the fountain of the whale, watching these sprinklings and spoutings—that all this should be, and yet, that down to this blessed minute (fifteen and a quarter minutes past one o’clock P. M. of this sixteenth day of December, A.D. 1850), it should still remain a problem, whether these spoutings are, after all, really water, or nothing but vapour—this is surely a noteworthy thing.

Let us, then, look at this matter, along with some interesting items contingent. Every one knows that by the peculiar cunning of their gills, the finny tribes in general breathe the air which at all times is combined with the element in which they swim; hence, a herring or a cod might live a century, and never once raise his head above the surface. But owing to his marked internal structure which gives him regular lungs, like a human being’s, the whale can only live by inhaling the disengaged air in the open atmosphere. Wherefore the necessity for his periodical visits to the upper world. But he cannot in any degree breathe through his mouth, for, in his ordinary attitude, the Sperm Whale’s mouth is buried at least eight feet beneath the surface; and what is still more, his windpipe has no connection with his mouth. No, he breathes through his spiracle alone; and this is on the top of his head.

If I say, that in any creature breathing is only a function indispensable to vitality, inasmuch as it withdraws from the air a certain element, which being subsequently brought into contact with the blood imparts to the blood its vivifying principle, I do not think I shall err; though I may possibly use some superfluous scientific words. Assume it, and it follows that if all the blood in a man could be aerated with one breath, he might then seal up his nostrils and not fetch another for a considerable time. That is to say, he would then live without breathing. Anomalous as it may seem, this is precisely the case with the whale, who systematically lives, by intervals, his full hour and more (when at the bottom) without drawing a single breath, or so much as in any way inhaling a particle of air; for, remember, he has no gills. How is this? Between his ribs and on each side of his spine he is supplied with a remarkable involved Cretan labyrinth of vermicelli-like vessels, which vessels, when he quits the surface, are completely distended with oxygenated blood. So that for an hour or more, a thousand fathoms in the sea, he carries a surplus stock of vitality in him, just as the camel crossing the waterless desert carries a surplus supply of drink for future use in its four supplementary stomachs. The anatomical fact of this labyrinth is indisputable; and that the supposition founded upon it is reasonable and true, seems the more cogent to me, when I consider the otherwise inexplicable obstinacy of that leviathan in
having his spoutings out
, as the fishermen phrase it. This is what I mean. If unmolested, upon rising to the surface, the Sperm Whale will continue there for a period of time exactly uniform with all his other unmolested risings. Say he stays eleven minutes, and jets seventy times, that is, respires seventy breaths; then whenever he rises again, he will be sure to have his seventy breaths over again, to a minute. Now, if after he fetches a few breaths you alarm him, so that he sounds, he will be always dodging up again to make good his regular allowance of air. And not till those seventy breaths are told, will he finally go down to stay out his full term below. Remark, however, that in different individuals these rates are different; but in any one they are alike. Now, why should the whale thus insist upon having his spoutings out, unless it be to replenish his reservoir of air, ere descending for good? How obvious is it, too, that this necessity for the whale’s rising exposes him to all the fatal hazards of the chase. For not by hook or by net could this vast leviathan be caught, when sailing a thousand fathoms beneath the sunlight. Not so much thy skill, then, O hunter, as the great necessities that strike the victory to thee!

In man, breathing is incessantly going on—one breath only serving for two or three pulsations; so that whatever other business he has to attend to, waking or sleeping, breathe he must or die he will. But the Sperm Whale only breathes about one seventh or Sunday of his time.

It has been said that the whale only breathes through his spout-hole; if it could truthfully be added that his spouts are mixed with water, then I opine we should be furnished with the reason why his sense of smell seems obliterated in him; for the only thing about him that at all answers to his nose is that identical spout-hole; and being so clogged with two elements, it could not be expected to have the power of smelling. But owing to the mystery of the spout—whether it be water or whether it be vapor—no absolute certainty can as yet be arrived at on this head. Sure it is, nevertheless that the Sperm Whale has no proper olfactories. But what does he want of them? No roses, nor violets, no Cologne-water in the sea.