Miracles of the Gods: A New Look at the Supernatural (286 page)

neuroses are motivated by the personality of the patient and are mostly inaccessible medically or surgically, miraculous cures are no longer miraculous. With the progress of medicine genuine miraculous cures will become rarer and rarer. I am reminded of the wise saying of old Seneca that we learnt at school: 'Felix, qui potuit rerum cognoscere causas' - Happy the man who has been able to know the causes of things!

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Water (especially springs that have appeared suddenly) plays a legendary role at pilgrim shrines. The Hydrological Institute which made a physical and chemical examination of Lourdes' wonder-working water, issued the following analysis on 8th October, 1964: Water with an almost neutral pH-value (measurement of the concentration of free hydrogenions) Free carbon dioxide content weak

Gaseous carbon dioxide nil

Water of average hardness (about 14')

Slight mineralization, essentially from calcium carbonate Sulphate and chloride contents very low

Soluble iron and organic materials content normal

No effects from building materials or sewers

In other words: absolutely normal drinking water that cannot have any balneological effect!

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Lourdes is world famous for its miraculous cures, but it is not unique. Wherever a 'wonderworking Madonna' is set up at pilgrimage shrines, miracles of all kinds immediately happen and cures are soon reported.

Yet, I do not know of any case of an authentic miracle, for example of a patient getting an amputated leg or arm back again. But at the first-class addresses of the wonder workers who all trace themselves back to almighty God such authentic miracles should be neither impossible nor black magic.

The orthodox Lourdes historians [6,7,8,9] object that even that sort of miracle would not convince the sceptics. Jesus raised Lazarus from the dead, yet those who were not present did not believe in that unique miracle (John 11:1 et seq.). The fact that scepticism even applied to Jesus himself is quite understandable given the way in which 'God's word' originated.

The apostle Thomas was among the sceptics who refused to admit that Jesus had risen from the dead:

'Except I shall see in his hands the print of the nails and put my fingers into the print of the nails, and thrust my hand into his side, I will not believe' (John 20:25, et seq.).

Jesus appeared and challenged the unbelievers to plunge their hands into his wounds. If we follow the gospels, the Son of God was determined to convince a sceptic. Why should not, in the case of a presumptuous claim to be able to work unverifiable miracles, just one Sceptical, scientifically trained doctor, a man without faith, but plenty of knowledge, be convinced by an un-equivocal obvious