Miracles of the Gods: A New Look at the Supernatural (218 page)

Mark relates that John had told Jesus that the disciples had seen a man casting put devils in the holy name and that they had forbidden him to do so (9:38). Jesus readily answered: 'Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me' (39). This is put differently in Matthew. In his gospel, others have prophesied, driven out devils and acted in Jesus'

name (7. 22). Then comes the typically demagogic answer: 'And then I will profess unto them. I never knew you: depart from me, ye that work iniquity' (23). Those may be the methods of the maquis - but it is not worthy of God to give people tasks only to deny their existence later.

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It is not made easy for the Christian layman to find his way through the thicket of contradictions in the New Testament. It is simpler for informed theologians: they doubtless have a hot line over which they can get information from the highest source. Through their mouths and again through the mouths of those they teach, children in religion classes and believers in church learn how everything is to be understood and how it may on no account be interpreted. If only the theologians were united on the subject! But, depending on their membership of a particular church they get in each other's hair, violently, angrily, hotly in favour of their own angle. And anything that cannot be brought under one head and is completely inexplicable is inflicted on 'those who are without' as a test of faith. How does it go? 'Let your communication be yea, yea; nay, nay.'

In the revelation of the holy word it is said that Jesus is the only begotten son of God, and that he admitted as much at a hearing before the High Council. In fact the correct translation of Jesus' remark is not: 'I am', but 'Thou sayest so'. It is twist-ing reason not to understand what is meant, namely: I have never claimed it, you have attributed it to me! In Mark we also read: 'And Jesus said unto him, why callest thou me good? there is none good but one, that is, God (10:18). Jesus clearly points out the he is not God, but of course, he did not know what the decrees of the Councils would soon make out of him.

Opposed to the dogmas that Father and Son are 'one', and the trinity of Father, Son and Holy Ghost, is an honest confession by Jesus: 'But of that day and that hour knowest no man, not the angels which are in heaven, neither the Son, but the Father' (Mark 13:32). If they had been 'one', each one of them would have been informed of the day and hour of a distant event.

The High Priests condemned Jesus - for they found no other reason - because he had 'blasphemed'

God. The High Priests asked whether he was Christ, the Son of God.

The answer according to Matthew (26:64): 'Thou hast said.'

The answer according to Mark (14,62): 'I am.'

The answer according to Luke (22:70): 'Ye say that I am.'

The contradictions of the evangelists are understandable, none of them was present at the trial; they are merely reporting rumours.

John gives rather more detailed information. Jesus defended himself before the High Council: 'I ever taught in the synagogue, and in the temple, whither: Jews always, resort: and in secret have I said