Miracles of the Gods: A New Look at the Supernatural (134 page)

What happened at Chalcedon?

With his Epistola dogmatica (Dogmatic Letter), Pope Leo I initiated the dogmatic formula that Jesus had two natures. The Council proclaimed the doctrine that divine and human nature are unalloyed and inseparably united in the person of Jesus. This double nature still persists today as the 'Chalcedonian Creed'. Last, but not least, the preservation of the unity of the doctrine was entrusted to the Pope, who could intervene whenever he saw fit. That is how the primacy of Rome originated. The foundations for future developments were made official. Today the men in the Vatican must still be grateful to the unholy Pulcheria for pushing through the Council of Chalcedon with her intrigues.

The fifth Ecumenical Council was again at Constantinople. It was staged by the East Roman Emperor Justinian I (483-565). He was no mean despot, but in spite of or because of it he fell in with the whims of his wife and co-regent Theodora (497-548). This daughter of a circus attendant deserved well of her husband, because she saved the throne during the rebellion of Nika (532), when there was an uprising against the tyrran-nical sovereign. After this service, she was able to give her fanatical will full rein and wipe out the rest of heathendom, a project which the senior pastors of the Council warmly encouraged.

The bishops of the Fifth Council had virtually no work to do. Anything that Justinian had in mind had been achieved long before by imperial decrees and laws. It is not unironical to find this assembly described in theological literature as the 'Council of Acclamation'.

Justinian summoned Pope Vigilius (537-555) - 'Unworthy representative of his office', who was later quoted by opponents of papal infallibility to prove their case - to Constantinople. Vigilius and the bishops submitted themselves to the power-political interests of the Emperor, who found a place in the history books because of his pitiless laws against heretics. Henceforth a 'heretic' was anyone who denied the Christian dogmas. He was subject to savage punishments, and even death. An army of Roman officials tracked down dissenters, rounding them up in droves and forcing them to accept Christian baptism on Justinian's orders.

The Byzantine historian Procopius (circa 490-555) was author of a History of Justinian's Wars against the Persians, Vandals and Goths, and a book about Justinian's buildings (Hagia Sophia!), but he also wrote a pamphlet against Justinian and his wife Theodora. Procopius, who presumably knew his noble lord well, described Justinian as proud, hypocritical, unrighteous, malicious, cruel and bloodthirsty.

Christian interpreters of history like to deviate from Procopius's description. Naturally! For Justinian was canonized like the Emperors Constantine and Theodosius.

What happened at the Council?

The Greek ecclesiastical writer. Origen (circa 185-254), a teacher in the catechists' school at Alexandria, was the most important theologian in Christian antiquity and the first advocate of a critical examination of the Bible. With the help of his Platonic training he had to some extent made the scriptures intelligible and spiritualized them by allegorical interpretations. The Council condemned his deviations and said his exegeses were unorthodox. What was to be orthodox in future was exclusively determined by the leaders of the Church, inspired by the Holy Ghost. When this decision was taken by