Midnight's Children (11 page)

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Authors: Salman Rushdie

BOOK: Midnight's Children
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He was down there a long time, too—long enough to start talking to flying cockroaches and fearing that one day someone would ask him to leave and dreaming of crescent knives and howling dogs and wishing and wishing that the Hummingbird were alive to tell him what to do and to discover that you could not write poetry underground; and then this girl comes with food and she doesn’t mind cleaning away your pots and you lower your eyes but you see an ankle that seems to glow with graciousness, a black ankle like the black of the underground nights …

“I’d never have thought he was up to it.” Padma sounds admiring. “The fat old good-for-nothing!”

And eventually in that house where everyone, even the fugitive hiding in the cellar from his faceless enemies, finds his tongue cleaving dryly to the roof of his mouth, where even the sons of the house have to go into the cornfield with the rickshaw boy to joke about whores and compare the length of their members and whisper furtively about dreams of being film directors (Hanif’s dream, which horrifies his dream-invading mother, who believes the cinema to be an extension of the brothel business), where life has been transmuted into grotesquely by the irruption into it of history, eventually in the murkiness of the underworld he cannot help himself, he finds his eyes straying upwards, up along delicate sandals and baggy pajamas and past loose kurta and above the dupatta, the cloth of modesty, until eyes meet eyes, and then

“And then? Come on, baba, what then?”

shyly, she smiles at him.

“What?”

And after that, there are smiles in the underworld, and something has begun.

“Oh, so what? You’re telling me that’s
all
?”

That’s all: until the day Nadir Khan asked to see my grandfather—his sentences barely audible in the fog of silence—and asked for his daughter’s hand in marriage.

“Poor girl,” Padma concludes, “Kashmiri girls are normally fair like mountain snow, but she turned out black. Well, well, her skin would have stopped her making a good match, probably; and that Nadir’s no fool. Now they’ll have to let him stay, and get fed, and get a roof over his head, and all he has to do is hide like a fat earthworm under the ground. Yes, maybe he’s not such a fool.”

My grandfather tried hard to persuade Nadir Khan that he was no longer in danger; the assassins were dead, and Mian Abdullah had been their real target; but Nadir Khan still dreamed about the singing knives, and begged, “Not yet, Doctor Sahib; please, some more time.” So that one night in the late summer of 1943—the rains had failed again—my grandfather, his voice sounding distant and eerie in that house in which so few words were spoken, assembled his children in the drawing-room where their portraits hung. When they entered they discovered that their mother was absent, having chosen to remain immured in her room with her web of silence; but present were a lawyer and (despite Aziz’s reluctance, he had complied with Mumtaz’s wishes) a mullah, both provided by the ailing Rani of Cooch Naheen, both “utterly discreet.” And their sister Mumtaz was there in bridal finery, and beside her in a chair set in front of the radiogram was the lank-haired, overweight, embarrassed figure of Nadir Khan. So it was that the first wedding in the house was one at which there were no tents, no singers, no sweetmeats and only a minimum of guests; and after the rites were over and Nadir Khan lifted his bride’s veil—giving Aziz a sudden shock, making him young for a moment, and in Kashmir again, sitting on a dais while people put rupees in his lap—my grandfather made them all swear an oath not to reveal the presence in their cellar of their new brother-in-law. Emerald, reluctantly, gave her promise last of all.

After that Aadam Aziz made his sons help him carry all manner of furnishings down through the trap-door in the drawing-room floor: draperies and cushions and lamps and a big comfortable bed. And at last Nadir and Mumtaz stepped down into the vaults; the trap-door was shut and the carpet rolled into place and Nadir Khan, who loved his wife as delicately as a man ever had, had taken her into his underworld.

Mumtaz Aziz began to lead a double life. By day she was a single girl, living chastely with her parents, studying mediocrely at the university, cultivating those gifts of assiduity, nobility and forbearance which were to be her hallmarks throughout her life, up to and including the time when she was assailed by the talking washing-chests of her past and then squashed flat as a rice pancake; but at night, descending through a trap-door, she entered a lamplit, secluded marriage chamber which her secret husband had taken to calling the Taj Mahal, because Taj Bibi was the name by which people had called an earlier Mumtaz—Mumtaz Mahal, wife of Emperor Shah Jehan, whose name meant “king of the world.” When she died he built her that mausoleum which has been immortalized on postcards and chocolate boxes and whose outdoor corridors stink of urine and whose walls are covered in graffiti and whose echoes are tested for visitors by guides although there are signs in three languages pleading for silence. Like Shah Jehan and his Mumtaz, Nadir and his dark lady lay side by side, and lapis lazuli inlay work was their companion, because the bedridden, dying Rani of Cooch Naheen had sent them, as a wedding gift, a wondrously-carved, lapis-inlaid, gemstone-crusted silver spittoon. In their comfortable lamplit seclusion, husband and wife played the old men’s game.

Mumtaz made the paans for Nadir but did not like the taste herself. She spat streams of nibu-pani. His jets were red and hers were lime. It was the happiest time of her life. And she said afterwards, at the ending of the long silence, “We would have had children in the end; only then it wasn’t right, that’s all.” Mumtaz Aziz loved children all her life.

Meanwhile, Reverend Mother moved sluggishly through the months in the grip of a silence which had become so absolute that even the servants received their instructions in sign language, and once the cook Daoud had been staring at her, trying to understand her somnolently frantic signalling, and as a result had not been looking in the direction of the boiling pot of gravy which fell upon his foot and fried it like a five-toed egg; he opened his mouth to scream but no sound emerged, and after that he became convinced that the old hag had the power of witchery, and became too scared to leave her service. He stayed until his death, hobbling around the courtyard and being attacked by the geese.

They were not easy years. The drought led to rationing, and what with the proliferation of meatless days and riceless days it was hard to feed an extra, hidden mouth. Reverend Mother was forced to dig deep into her pantry, which thickened her rage like heat under a sauce. Hairs began to grow out of the moles on her face. Mumtaz noticed with concern that her mother was swelling, month by month. The unspoken words inside her were blowing her up … Mumtaz had the impression that her mother’s skin was becoming dangerously stretched.

And Doctor Aziz spent his days out of the house, away from the deadening silence, so Mumtaz, who spent her nights underground, saw very little in those days of the father whom she loved; and Emerald kept her promise, telling the Major nothing about the family secret; but conversely, she told her family nothing about her relationship with him, which was fair, she thought; and in the cornfield Mustapha and Hanif and Rashid the rickshaw boy became infected with the listlessness of the times; and finally the house on Cornwallis Road drifted as far as August 9th, 1945, and things changed.

Family history, of course, has its proper dietary laws. One is supposed to swallow and digest only the permitted parts of it, the halal portions of the past, drained of their redness, their blood. Unfortunately, this makes the stories less juicy; so I am about to become the first and only member of my family to flout the laws of halal. Letting no blood escape from the body of the tale, I arrive at the unspeakable part; and, undaunted, press on.

What happened in August 1945? The Rani of Cooch Naheen died, but that’s not what I’m after, although when she went she had become so sheetly-white that it was difficult to see her against the bedclothes; having fulfilled her function by bequeathing my story a silver spittoon, she had the grace to exit quickly … also in 1945, the monsoons did not fail. In the Burmese jungle, Orde Wingate and his Chindits, as well as the army of Subhas Chandra Bose, which was fighting on the Japanese side, were drenched by the returning rains. Satyagraha demonstrators in Jullundur, lying non-violently across railway lines, were soaked to the skin. The cracks in the long-parched earth began to close; there were towels wedged against the doors and windows of the house on Cornwallis Road, and they had to be wrung out and replaced constantly. Mosquitoes sprouted in the pools of water standing by every roadside. And the cellar—Mumtaz’s Taj Mahal—grew damp, until at last she fell ill. For some days she told nobody, but when her eyes became red-rimmed and she began to shake with fever, Nadir, fearing pneumonia, begged her to go to her father for treatment. She spent the next many weeks back in her maiden’s bed, and Aadam Aziz sat by his daughter’s bedside, putting cooling flannels on her forehead while she shook. On August 6th the illness broke. On the morning of the 9th Mumtaz was well enough to take a little solid food.

And now my grandfather fetched an old leather bag with the word
HEIDELBERG
burned into the leather at the base, because he had decided that, as she was very run-down, he had better give her a thorough physical check-up. As he unclasped the bag, his daughter began to cry.

(And now we’re here. Padma: this is it.)

Ten minutes later the long time of silence was ended for ever as my grandfather emerged roaring from the sick-room. He bellowed for his wife, his daughters, his sons. His lungs were strong and the noise reached Nadir Khan in the cellar. It would not have been difficult for him to guess what the fuss was about.

The family assembled in the drawing-room around the radiogram, beneath the ageless photographs. Aziz carried Mumtaz into the room and set her down on a couch. His face looked terrible. Can you imagine how the insides of his nose must have felt? Because he had this bombshell to drop: that, after two years of marriage, his daughter was still a virgin.

It had been three years since Reverend Mother had spoken. “Daughter, is this thing true?” The silence, which had been hanging in the corners of the house like a torn cobweb, was finally blown away; but Mumtaz just nodded: Yes. True.

Then she spoke. She said she loved her husband and the other thing would come right in the end. He was a good man and when it was possible to have children he would surely find it possible to do the thing. She said a marriage should not depend on the thing, she had thought, so she had not liked to mention it, and her father was not right to tell everyone out loud like he had. She would have said more; but now Reverend Mother burst.

Three years of words poured out of her (but her body, stretched by the exigencies of storing them, did not diminish). My grandfather stood very still by the Telefunken as the storm broke over him. Whose idea had it been? Whose crazy fool scheme, whatsitsname, to let this coward who wasn’t even a man into the house? To stay here, whatsitsname, free as a bird, food and shelter for three years, what did you care about meatless days, whatsitsname, what did you know about the cost of rice? Who was the weakling, whatsitsname, yes, the white-haired weakling who had permitted this iniquitous marriage? Who had put his daughter into that scoundrel’s, whatsitsname,
bed?
Whose head was full of every damn fool incomprehensible thing, whatsitsname, whose brain was so softened by fancy foreign ideas that he could send his child into such an unnatural marriage? Who had spent his life offending God, whatsitsname, and on whose head was this a judgment? Who had brought disaster down upon his house … she spoke against my grandfather for an hour and nineteen minutes and by the time she had finished the clouds had run out of water and the house was full of puddles. And, before she ended, her youngest daughter Emerald did a very curious thing.

Emerald’s hands rose up beside her face, bunched into fists, but with index fingers extended. Index fingers entered ear-holes and seemed to lift Emerald out of her chair until she was running, fingers plugging ears, running—
FULL
-
TILT
!—without her dupatta on, out into the street, through the puddles of water, past the rickshaw-stand, past the paan-shop where the old men were just emerging cautiously into the clean fresh air of after-the-rain, and her speed amazed the urchins who were on their marks, waiting to begin their game of dodging in and out between the betel-jets, because nobody was used to seeing a young lady, much less one of the Teen Batti, running alone and distraught through the rain-soaked streets with her fingers in her ears and no dupatta around her shoulders. Nowadays, the cities are full of modern, fashionable, dupatta-less misses; but back then the old men clicked their tongues in sorrow, because a woman without a dupatta was a woman without honor, and why had Emerald Bibi chosen to leave her honor at home? The old ones were baffled, but Emerald knew. She saw, clearly, freshly in the after-the-rain air, that the fountainhead of her family’s troubles was that cowardly plumpie (yes, Padma) who lived underground. If she could get rid of him everyone would be happy again … Emerald ran without pausing to the Cantonment district. The Cantt, where the army was based; where Major Zulfikar would be! Breaking her oath, my aunt arrived at his office.

Zulfikar is a famous name amongst Muslims. It was the name of the two-pronged sword carried by Ali, the nephew of the prophet Muhammad. It was a weapon such as the world had never seen.

Oh, yes: something else was happening in the world that day. A weapon such as the world had never seen was being dropped on yellow people in Japan. But in Agra, Emerald was using a secret weapon of her own. It was bandylegged, short, flat-headed; its nose almost touched its chin; it dreamed of a big modern house with a plumbed-in bath right beside the bed.

Major Zulfikar had never been absolutely sure whether or not he believed Nadir Khan to have been behind the Hummingbird’s murder; but he itched for the chance to find out. When Emerald told him about Agra’s subterranean Taj, he became so excited that he forgot to be angry, and rushed to Cornwallis Road with a force of fifteen men. They arrived in the drawing-room with Emerald at their head. My aunt: treason with a beautiful face, no dupatta and pink loose-pajamas. Aziz watched dumbly as the soldiers rolled back the drawing-room carpet and opened the big trap-door as my grandmother attempted to console Mumtaz. “Women must marry men,” she said. “Not mice, whatsitsname! There is no shame in leaving that, whatsitsname, worm.” But her daughter continued to cry.

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