Mastery (37 page)

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Authors: Robert Greene

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Many doctors in the past had witnessed similar phenomena, but had not taken notice or had refused to contemplate its meaning. Pasteur had such wide and deep knowledge of the field that the survival of the chickens instantly caught his attention. In thinking deeply about what it could mean, he realized he had stumbled upon a whole new practice in medicine—the inoculation of the body against disease by injecting small doses of the actual disease. The wideness of his searches and the openness of his spirit allowed him to make this connection and “random” discovery. As Pasteur himself commented, “Chance favors only the prepared mind.”

Such serendipitous discoveries are extremely common in science and in technological inventions. The list would include, among hundreds of others, the discoveries by Wilhelm Röntgen of X-rays and Alexander Fleming of penicillin, and the invention of the printing press by Johannes Gutenberg. Perhaps one of the most illuminating of all such examples occurred with the great inventor Thomas Edison. He had been working long and hard on improving the mechanics of the roll of paper as it moved through the telegraph and recorded the various dots and dashes. The work was not going
well, and what particularly bothered him was the sound the machine made as the paper passed through—it gave off “a light, musical, rhythmical sound, resembling human talk heard indistinctly.”

He wanted to get rid of this sound somehow, but over the course of the next few months as he let go of the work on the telegraph, the whirring noise continued to haunt him. One day, as he heard it yet again in his head, an astounding thought occurred to him—he might have inadvertently hit upon a way to record sound and the human voice. He spent the next few months immersing himself in the science of sound, which led to his first experiments on creating a phonograph that would record the human voice, using a very similar technology to the telegraph.

This discovery shows us the essence of the creative mind. In such a mind, every stimulus that enters the brain is processed, turned over, and reevaluated. Nothing is taken at face value. A whirring sound is never neutral, never merely a sound, but something to interpret, a possibility, a sign. Dozens of such possibilities lead nowhere, but to an open and fluid mind they are not only worth considering, but are a constant pleasure to investigate. Perception itself becomes a stimulating exercise in thinking.

One reason that serendipity plays such a large role in discoveries and inventions is that our minds are limited. We cannot explore all avenues and imagine every possibility. Nobody could have come upon the invention of the phonograph in Edison’s time by a rational process of imagining rolls of paper that could record sound. Random external stimuli lead us to associations we cannot come by on our own. Like seeds floating in space, they require the soil of a highly prepared and open mind to take root in and sprout a meaningful idea.

Serendipity strategies can be interesting devices in the arts as well. For instance, the writer Anthony Burgess, trying to free his mind up from the same stale ideas, decided on several occasions to choose random words in a reference book and use them to guide the plot of a novel, according to the order and associations of the words. Once he had completely haphazard starting points, his conscious mind took over and he worked them into extremely well-crafted novels with surprising structures. The surrealist artist Max Ernst did something similar in a series of paintings inspired by the deep grooves in a wood floor that had been scrubbed too many times. He laid pieces of paper rubbed with black lead on the floor at odd angles, and made prints of them. Based on these prints, he proceeded to make surreal and hallucinatory drawings. In these examples, a random idea was used to force the mind to create novel associations and to loosen up the creative urge. This mix of complete chance and conscious elaboration often creates novel and exciting effects.

To help yourself to cultivate serendipity, you should keep a notebook
with you at all times. The moment any idea or observation comes, you note it down. You keep the notebook by your bed, careful to record ideas that come in those moments of fringe awareness—just before falling asleep, or just upon waking. In this notebook you record any scrap of thought that occurs to you, and include drawings, quotes from other books, anything at all. In this way, you will have the freedom to try out the most absurd ideas. The juxtaposition of so many random bits will be enough to spark various associations.

In general you must adopt a more
analogical
way of thinking, taking greater advantage of the associative powers of the mind. Thinking in terms of analogies and metaphors can be extremely helpful to the creative process. For instance, an argument people used in the sixteenth and seventeenth centuries to prove that the earth does not move was to say that a rock dropped from a tower lands at its base. If the earth were moving, they argued, it would fall elsewhere. Galileo, a man who habitually thought in terms of analogies, saw the earth in his mind as a kind of sailing ship in space. As he explained to doubters of the earth’s movement, a rock dropped from the mast of a moving ship still lands at its base.

These analogies can be tight and logical, such as Isaac Newton’s comparison of the falling apple from a tree in his garden to the moon falling in space. Or they can be loose and somewhat irrational, such as the jazz artist John Coltrane’s thinking of his own compositions as cathedrals of sound he was constructing. In any event, you must train yourself to look constantly for such analogies to reframe and expand your ideas.

C. ALTERNATE THE MIND THROUGH “THE CURRENT”

In 1832, as Charles Darwin voyaged around the coastline of South America and traveled into the interior, he began to take note of several strange phenomena—bones of animals long extinct, marine fossils near the top of mountains in Peru, and animals on islands that were similar and yet quite different from their mainland counterparts. In his notebooks, he began to speculate on what all this could mean. Clearly, the earth appeared to be much older than indicated in the Bible, and it became increasingly difficult for him to imagine that all of life was created at once. Based on these continuing speculations, he began to look more closely at the plant and animal life he was observing. In doing so, he took note of even more anomalies in nature and tried to find a pattern among them. When he visited the Galápagos Islands near the end of his voyage, he witnessed so much variety of life in such a small area that he finally saw the pattern—the idea of evolution itself.

For the next twenty years Darwin expanded upon the process that he started as a young man. He speculated on how variety within species might actually occur, and to test out his ideas he began to keep and breed different
types of pigeons. The theory of evolution he was developing depended on the movement of plants and animals across wide expanses of the globe. This was easier to imagine with animals than with plants—for instance, how did such rich vegetation end up on relatively young volcanic islands? Most believed it was from an act of God. And so Darwin began a series of experiments, soaking various seeds in salt water to see how long they could survive in such an element and still germinate. The results proved they could last longer than he had imagined. Considering ocean currents, he calculated that many varieties of seeds could travel more than 1,000 miles in some forty days and still germinate.

As his ideas began to solidify, he decided to intensify his research by spending eight years studying many species of one type of crustacean, the barnacle, in order to prove or disprove his speculations. This research ended up validating his ideas and adding some new wrinkles. Certain that he had discovered something meaningful after all this work, he finally published his results on an evolutionary process that he called natural selection.

The theory of evolution as formulated by Charles Darwin represents one of the most astounding achievements of human creative thinking, and is a testament to the powers of the mind. Evolution is not something that can be seen with the eyes. It depends on a powerful use of the imagination—to imagine what could happen on Earth in the course of millions upon millions of years, a period of time that is so astoundingly long we have no way of really conceptualizing it. It also required the ability to imagine a process that could occur on its own, without the guidance of a spiritual force. Darwin’s theory could only have been deduced by looking at evidence and making connections in the mind about what his findings could mean. His theory of evolution, devised in this way, has stood the test of time and has come to have profound ramifications on almost all forms of science. Through a mental process that we shall call the
Current
, Charles Darwin made visible to us all what is completely invisible to the human eye.

The Current is like a mental electrical charge that gains its power through a constant alternation. We observe something in the world that strikes our attention and makes us wonder what it might mean. In thinking about it, we devise several possible explanations. When we look at the phenomenon again we see it differently as we cycle through the various ideas we had imagined to account for it. Perhaps we conduct experiments to verify or alter our speculations. Now when we look at the phenomenon yet again, weeks or months later, we see more and more aspects of its hidden reality.

If we had failed to speculate on the meaning of what we had observed, we simply would have had an observation that led us nowhere. If we had speculated without continuing to observe and verify, then we simply would
have had some random idea floating in our heads. But by continually cycling between speculation and observation/experiment, we are able to pierce deeper and deeper into reality, like a drill that penetrates a piece of wood through its motion. The Current is a constant dialogue between our thoughts and reality. If we go into this process deeply enough, we come into contact with a theory that explains something far beyond the capability of our limited senses.

The Current is merely an intensification of the most elementary powers of human consciousness. Our most primitive ancestors would take note of something unusual or out of place—broken twigs, chewed leaves, the outline of a hoof or paw. Through an act of pure imagination, they would deduce that this meant that an animal had passed by. This fact would be verified by tracking the footprints. Through this process, what was not immediately visible to the eyes (a passing animal) became visible. All that has occurred since then is an elaboration of this power to increasingly higher levels of abstraction, to the point of understanding hidden laws of nature—like evolution and relativity.

Most often in culture we see people who
short-circuit
the Current. They observe some phenomenon in culture or nature that makes them emotional and they run rampant with speculations, never taking the time to entertain possible explanations that could have been verified by further observation. They disconnect themselves from reality and can then imagine whatever they want. On the other hand, we see many people, particularly in academia or in the sciences, who accumulate mountains of information and data from studies and statistics but never venture to speculate on the larger ramifications of this information or connect it all into a theory. They are afraid to speculate because it seems unscientific and subjective, failing to understand that speculation is the heart and soul of human rationality, our way of connecting to reality and seeing the invisible. To them, it is better to stick to facts and studies, to keep a micro view, rather than possibly embarrassing themselves with a speculation that could be wrong.

Sometimes this fear of speculation masquerades as skepticism. We see this in people who delight in shooting down any theory or explanation before it gets anywhere. They are trying to pass off skepticism as a sign of high intelligence, but in fact they are taking the easy route—it is quite simple to find arguments against any idea and knock it down from the sidelines. Instead, you must follow the route of all creative thinkers and go in the opposite direction. You then not only speculate, but are bold and audacious with your ideas, all of which forces you to work hard to confirm or disconfirm your theories, piercing into reality in the process. As the great physicist Max Planck put it, scientists “must have a vivid intuitive imagination, for new ideas are not generated by deduction, but by an artistically creative imagination.”

The Current has applications far beyond science. The great inventor Buckminster Fuller was constantly coming up with ideas for possible inventions and new forms of technology. Early in his career, Fuller noticed that many people have great ideas, but are afraid to put them into action in any form. They prefer to engage in discussions or critiques, writing about their fantasies but never playing them out in the real world. To set himself apart from these dreamers, he created a strategy of forging what he called “artifacts.” Working off his ideas, which were sometimes quite wild, he would make models of things he imagined, and if they seemed at all feasible, he would proceed to invent prototypes of them. By actually translating his ideas into tangible objects, he could gain a sense of whether they were potentially interesting or merely ridiculous. Now his seemingly outlandish ideas were no longer speculations, but realities. He would then take his prototypes to another level, constructing artifacts for the public to see how they would respond.

One artifact he made was the Dymaxion car, which he unveiled to the public in 1933. It was meant to be much more efficient, maneuverable, and aerodynamic than any vehicle in existence, featuring three wheels and an unusual teardrop shape; in addition, it could be quickly and cheaply assembled. In making this artifact public he realized several faults in its design and reformulated it. Although it led nowhere, particularly as the auto industry put all kinds of roadblocks before him, the Dymaxion car ended up influencing future designers, and caused many to question the single-minded approach people had to the design of the automobile. Fuller would expand this artifact strategy to all of his ideas, including his most famous one—the geodesic dome.

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