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Authors: Mary Morris

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“True,” he said. “Your face is quite red and your eyes are so bright …”

“Yes,” I replied, “that is all right. Let me alone now, and make a good buttered tea quickly. I need a very hot drink.”

I feared a little for the morrow, but I awakened in perfect health when the sun touched the thin cloth of our tent.

*
“Jetsunma” or “Jetsun Kusho”: “Reverend lady” or “your reverend ladyship,” is the highest honourific title of address for a woman belonging to the religious order.

ISAK DINESEN

(1885–1962)

Isak Dinesen told close friends that she could do two things—cook and possibly write. Karen Blixen used the pen name Isak, Hebrew for “one who laughs,” and Dinesen, her maiden name, for books published in English and did not claim authorship until her first book
, Seven Gothic Tales,
published in 1934, became a success
. Out of Africa
is often called the best travel book ever written and perhaps the best pastoral of our time. A storyteller who compresses images into small powerful sentences, Dinesen works to rout “the brute realities of the twentieth century from her prose,” as one reviewer wrote. Blixen operated a coffee farm, first with her husband, Bror Blixen-Finecke, and then, after they divorced, for ten years alone. Falling commodity prices forced her to abandon the farm in 1931 and to return to Denmark. Denys of the following excerpt was Denys Finch-Hatton, a longtime companion who joined her on many of her African adventures
.

from
OUT OF
AFRICA

One day Denys and I flew to Lake Natron, ninety miles South-East of the farm, and more than four thousand feet lower, two thousand feet above Sea level. Lake Natron is the place from where they take soda. The bottom of the lake and the shores are like some sort of whitish concrete, with a strong, sour and salt smell.

The sky was blue, but as we flew from the plains in over the stony and bare lower country, all colour seemed to be scorched out of it. The whole landscape below us looked like delicately marked tortoise-shell. Suddenly, in the midst of it was the lake. The white bottom, shining
through the water, gives it, when seen from the air, a striking, an unbelievable azure-colour, so clear that for a moment you shut your eyes at it; the expanse of water lies in the bleak tawny land like a big bright aquamarine. We had been flying high, now we went down, and as we sank our own shade, dark-blue, floated under us upon the light-blue lake. Here live thousands of Flamingoes, although I do not know how they exist in the brackish water—surely there are no fish here. At our approach they spread out in large circles and fans, like the rays of a setting sun, like an artful Chinese pattern on silk or porcelain, forming itself and changing, as we looked at it.

We landed on the white shore, that was white-hot as an oven, and lunched there, taking shelter against the sun under the wing of the aeroplane. If you stretched out your hand from the shade, the sun was so hot that it hurt you. Our bottles of beer when they first arrived with us, straight out of the ether, were pleasantly cold, but before we had finished them, in a quarter of an hour, they became as hot as a cup of tea.

While we were lunching, a party of Masai warriors appeared on the horizon, and approached quickly. They must have spied the aeroplane landing from a distance, and resolved to have a close look at it, and a walk of any length, even in a country like this, means nothing to a Masai. They came along, the one in front of the other, naked, tall and narrow, their weapons glinting; dark like peat on the yellow grey sand. At the feet of each of them lay and marched a small pool of shadow; these were, besides our own, the only shadows in the country as far as the eye reached. When they came up to us they fell in line, there were five of them. They stuck their heads together and began to talk to one another about the aeroplane and us. A generation ago they would have been fatal to us to meet. After a time one of them advanced and spoke to us. As they could only speak Masai and we understood but little of the language, the conversation soon slackened, he stepped back to his fellows and a few minutes later they all turned their back upon us, and walked away, in single file, with the wide white burning salt-plain before them.

“Would you care,” said Denys, “to fly to Naivasha? But the country
lying between is very rough, we could not possibly land anywhere on the way. So we shall have to go up high and keep up at twelve thousand feet.”

The flight from Lake Natron to Naivasha was
Das Ding an sich
. We took a bee-line, and kept at twelve thousand feet all the way, which is so high that there is nothing to look down for. At Lake Natron I had taken off my lambskin-lined cap, now up here the air squeezed my forehead, as cold as iced water; all my hair flew backwards as if my head was being pulled off. This path, in fact, was the same as was, in the opposite direction, every evening taken by the Roc, when, with an Elephant for her young in each talon, she swished from Uganda home to Arabia. Where you are sitting in front of your pilot, with nothing but space before you, you feel that he is carrying you upon the outstretched palms of his hands, as the Djinn carried Prince Ali through the air, and that the wings that bear you onward are his. We landed at the farm of our friends at Naivasha; the mad diminutive houses, and the very small trees surrounding them, all threw themselves flat upon their backs as they saw us descending.

When Denys and I had not time for long journeys we went out for a short flight over the Ngong Hills, generally about sunset. These hills, which are amongst the most beautiful in the world, are perhaps at their loveliest seen from the air, when the ridges, bare towards the four peaks, mount, and run side by side with the aeroplane, or suddenly sink down and flatten out into a small lawn.

Here in the hills there were Buffaloes. I had even, in my very young days—when I could not live till I had killed a specimen of each kind of African game—shot a bull out here. Later on, when I was not so keen to shoot as to watch the wild animals, I had been out to see them again. I had camped in the hills by a spring half way to the top, bringing my servants, tents, and provisions with me, and Farah and I had been up in the dark, ice cold mornings to creep and crawl through bush and long grass, in the hope of catching a glimpse of the herd; but twice I had had to go back without success. That the herd lived there, neighbours of mine to the West, was still a value in the life on the farm, but they were serious-minded, self-sufficient neighbours, the old nobility of the hills, now somehow reduced; they did not receive much.

But one afternoon as I was having tea with some friends of mine from up-country, outside the house, Denys came flying from Nairobi and went over our heads out Westwards; a little while after he turned and came back and landed on the farm. Lady Delamere and I drove down to the plain to fetch him up, but he would not get out of his aeroplane.

“The Buffalo are out feeding in the hills,” he said, “come out and have a look at them.”

“I cannot come,” I said, “I have got a tea-party up at the house.”

“But we will go and see them and be back in a quarter of an hour,” said he.

This sounded to me like the propositions which people make to you in a dream. Lady Delamere would not fly, so I went up with him. We flew in the sun, but the hillside lay in a transparent brown shade, which soon we got into. It did not take us long to spy the Buffalo from the air. Upon one of the long rounded green ridges which run, like folds of a cloth gathered together at each peak, down the side of the Ngong mountain, a herd of twenty-seven Buffalo were grazing. First we saw them a long way below us, like mice moving gently on a floor, but we dived down, circling over and along their ridge, a hundred and fifty feet above them and well within shooting distance; we counted them as they peacefully blended and separated. There was one very old big black bull in the herd, one or two younger bulls, and a number of calves. The open stretch of sward upon which they walked was closed in by bush; had a stranger approached on the ground they would have heard or scented him at once, but they were not prepared for advance from the air. We had to keep moving above them all the time. They heard the noise of our machine and stopped grazing, but they did not seem to have it in them to look up. In the end they realized that something very strange was about; the old bull first walked out in front of the herd, raising his hundredweight horns, braving the unseen enemy, his four feet planted on the ground—suddenly he began to trot down the ridge and after a moment he broke into a canter. The whole clan now followed him, stampeding headlong down, and as they switched and plunged into the bush, dust and loose stones rose in their wake. In the thicket they stopped and kept close together, it looked as
if a small glade in the hill had been paved with dark grey stones. Here they believed themselves to be covered to the view, and so they were to anything moving along the ground, but they could not hide themselves from the eyes of the bird of the air. We flew up and away. It was like having been taken into the heart of the Ngong Hills by a secret unknown road.

When I came back to my tea-party, the teapot on the stone table was still so hot that I burned my fingers on it. The Prophet had the same experience when he upset a jug of water, and the Archangel Gabriel took him, and flew with him through the seven heavens, and when he returned, the water had not yet run out of the jug.

In the Ngong Hills there also lived a pair of eagles. Denys in the afternoons used to say: “Let us go and visit the eagles.” I have once seen one of them sitting on a stone near the top of the mountain, and getting up from it, but otherwise they spent their life up in the air. Many times we have chased one of these eagles, careening and throwing ourselves on to one wing and then to the other, and I believe that the sharp-sighted bird played with us. Once, when we were running side by side, Denys stopped his engine in mid air, and as he did so I heard the eagle screech.

The Natives like the aeroplane, and for a time it was the fashion on the farm to portray her, so that I would find sheets of paper in the kitchen, or the kitchen wall itself, covered with drawings of her, with the letters ABAK carefully copied out. But they did not really take any interest in her or in our flying.

Natives dislike speed, as we dislike noise, it is to them, at the best, hard to bear. They are also on friendly terms with time, and the plan of beguiling or killing it does not come into their heads. In fact the more time you can give them, the happier they are, and if you commission a Kikuyu to hold your horse while you make a visit, you can see by his face that he hopes you will be a long, long time about it. He does not try to pass the time then, but sits down and lives.

Neither do the Natives have much sympathy with any kind of machinery or mechanics. A group of the young generation have been carried away by the enthusiasm of the European for the motor-car, but an old Kikuyu said to me of them that they would die young, and it is
likely that he was right, for renegades come of a weak line of the nation. Amongst the inventions of civilization which the Natives admire and appreciate are matches, a bicycle and a rifle, still they will drop these the moment there is any talk of a cow.

Frank Greswolde-Williams, of the Kedong Valley, took a Masai with him to England as a Sice, and told me that a week after his arrival he rode his horses in Hyde Park as if he had been born in London. I asked this man when he came back to Africa what he found very good in England. He thought my question over with a grave face and after a long time courteously said that the white men had got very fine bridges.

I have never seen an old Native who, for things which moved by themselves without apparent interference by man or by the forces of Nature, expressed anything but distrust and a certain feeling of shame. The human mind turns away its eye from witchcraft as from something unseemly. It may be forced to take an interest in the effects of it, but it will have nothing to do with the inside working, and no one has ever tried to squeeze out of a witch the exact recipe for her brew.

Once, when Denys and I had been up, and were landing on the plain of the farm, a very old Kikuyu came up and talked to us:

“You were up very high to-day,” he said, “we could not see you, only hear the aeroplane sing like a bee.”

I agreed that we had been up high.

“Did you see God?” he asked.

“No, Ndwetti,” I said, “we did not see God.”

“Aha, then you were not up high enough,” he said, “but now tell me: do you think that you will be able to get up high enough to see him?”

“I do not know, Ndwetti,” I said.

“And you, Bedâr,” he said, turning to Denys, “what do you think? Will you get up high enough in your aeroplane to see God?”

“Really I do not know,” said Denys.

“Then,” said Ndwetti, “I do not know at all why you two go on flying.”

BOX-CAR BERTHA

(ca. 1900–?)

“I am thirty years old as I write this, and have been a hobo for 15 years, a sister of the road, one of that strange and motley sorority which has increased its membership so greatly during the Depression.” So begins
Sister of the Road,
an autobiography of an anonymous American woman who lived through hard times in the railroad jungles of the 1930s. Travel, in this case, served not as personal or literary inspiration, but as a way of life. In her account, Box-Car Bertha, a woman who traveled in order to survive, takes pains to expose women’s social and political reality during a time when economic necessity superceded issues of equality and oppression of women
.

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