Mahabharata: Vol. 5 (66 page)

‘Dhritarashtra asked, “When the Pandavas were routed by Bharadvaja’s son in that great battle, did anyone among all the
Panchalas advance against him? Was there no noble one who wished to earn fame, as befits a kshatriya, and set his mind on fighting? He should not have been served by cowards. He should have been served by bulls among men. It must have been a brave man and charioteer who returned from that rout. On seeing that Drona was stationed, was there no such man? He was like a tiger with a yawning mouth. He was like an elephant with a shattered temple. He was prepared to give up his life in battle. He was armoured and was wonderful in fighting. He was a great archer. He was a tiger among men. He increased fear among his enemies. He was grateful and devoted to the truth. He was engaged in Duryodhana’s welfare. O Sanjaya! On seeing that Bharadvaja’s brave son was stationed in that army, which brave ones advanced against him? Tell me.”

‘Sanjaya replied, “On seeing that the Panchalas, Pandavas, Matsyas, Srinjayas, Chedis and Kekayas were driven away from the battle by Drona’s arrows, the Kouravas roared like lions and sounded many musical instruments. Large numbers of arrows were swiftly released from Drona’s bow and they
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were like shattered boats tossed around on the giant waves of the ocean. They surrounded the chariots, elephants and men from all directions.
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King Duryodhana was stationed in the midst of his soldiers, surrounded by his relatives. On seeing them, he laughed and spoke these words of joy to Karna. ‘O Radheya! Behold! The Panchalas have been shattered by Drona’s arrows. They have been terrified by the wielder of the firm bow, like wild deer by a lion. It is my view that they will never return to fight again. They have been broken by Drona, like giant trees by a tempest. They have been consumed by the gold-tufted arrows of the great-souled one. They are fleeing through multiple routes and seemed to be whirled around. They have been confined by the Kouravas and the great-souled Drona. They are like elephants huddled together, because of a fire. Because of Drona’s sharp arrows, they are like a cluster of bees. They are huddling together and are trying to run away. Bhima is firm in his anger. But he has been abandoned by
the Pandavas and the Srinjayas. O Karna! Surrounded by those on my side, he seeks to threaten us. The evil-minded one now sees the entire world as if it is full of Drona. Pandava has now lost all hope of remaining alive and of regaining the kingdom.’

‘“Karna said, ‘As long as there is life left in him, this mighty-armed one will never give up the battle. O tiger among men! Nor will he tolerate these roars like lions. It is my view that the Pandavas have not been defeated in battle. They are brave and powerful. They are skilled in the use of weapons and are invincible in war. The Pandavas will remember the hardships from poisoning, arson, gambling and dwelling in the forest.
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It is my view that they will not retreat from the battle. The mighty-armed and infinitely energetic Vrikodara has already returned. This Kounteya is supreme among the best and he will kill the best of our rathas. With a sword, bow, javelin, horses, elephants, men, chariots
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and an iron staff, he will slay large numbers. Other rathas, Satyaki and the others, are also returning after him—the Panchalas, Kekayas and Matsyas, and particularly the Pandavas. Those maharathas are brave, powerful and valiant. They are enraged and are being specially urged by Bhima. The bulls among the Kurus
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have surrounded Drona from all sides. Wishing to protect Vrikodara, they are like clouds around the sun. They are united in their purpose and will oppress the one who is rigid in his vows and is unprotected. They are like insects on the point of death, around a lamp. There is no doubt that they are skilled in the use of weapons and are capable of countering him. I think that the burden on Bharadvaja’s son will be too much to bear. Let us quickly go to the spot where Drona is stationed. They are seeking to slay the one who is rigid in his vows, like wolves around a mighty elephant.’”

‘Sanjaya said, “O king! On hearing Radheya’s words, King Duryodhana left towards Drona’s chariot, together with his brothers. A great uproar was created there by the Pandavas who
had returned, wishing to kill Drona. They were on supreme horses with diverse hues.”’

‘Dhritarashtra said, “O Sanjaya! Tell me about the signs on the chariots of those who angrily attacked Drona, with Bhima at the forefront.”

‘Sanjaya replied, “Vrikodara advanced into battle on horses that had the complexion of antelopes.
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On seeing him, Shini’s brave descendant
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advanced on horses that were silvery. Nakula swiftly advanced against your army, borne on handsome horses from Kamboja that were decorated with the feathers of parrots. Sahadeva was borne on horses that were as dark as clouds. That tiger among men raised his weapons and advanced with great force, on horses that were as fleet as the wind. Yudhishthira advanced on horses that were as fleet as the wind and were caparisoned with the best of gold. All the other soldiers followed him. King Drupada of Panchala advanced after the king.
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A golden umbrella was held aloft his head and he protected all his soldiers. The great archer Shantabhi advanced in the midst of all the kings. He was yoked to beautiful horses that were capable of withstanding every kind of noise in battle. Virata followed him, with all other brave maharathas. So did the Kekayas, Shikhandi and Dhrishtaketu, surrounded by their respective soldiers. All of them followed the king of Matsya.
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Matsya, the slayer of enemies, was resplendent as he was borne by supreme horses, with the complexion of
patala
flowers.
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The king of Virata’s son
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was
swiftly borne on swift horses that were yellow in complexion and were garlanded with gold. The five brothers from Kekaya were on horses that had the hue of fireflies. All of them dazzled like pure gold and possessed red standards. All those brave ones had golden garlands and were skilled in fighting. They were seen to be armoured and showered
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like clouds. Shikhandi, the infinitely energetic one from Panchala was yoked to controlled steeds that were coppery red, like unbaked earthen vessels. Of the twelve thousand maharathas from Panchala, six thousand followed Shikhandi. O venerable one! Shishupala’s son, Dhrishtaketu, was a lion among men. He was borne on playful horses that had the complexion of deer. That bull among the Chedis was powerful. He was invincible and he advanced on horses from Kamboja that were dappled. Vrihatkshatra from Kekaya was borne on excellent and delicate horses that were swift and from Sindhu. They had the hue of smoking straw. Shikhandi’s son, the brave Kshatradeva, was borne on horses that had eyes like jasmines. They had the complexion of lotuses, were adorned and were born in Bahlika. The young and delicate son of the king of Kashi was a maharatha. He was borne into battle on supreme horses that had the complexion of cranes. O king! The prince Prativindhya was borne on white horses with black necks that were as swift as thought and were obedient to the driver.
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Partha obtained his son Sutasoma through Dhoumya.
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Horses that had the complexion of
masha
flowers bore him into battle.
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He possessed the radiance of one thousand moons. He was born in the city of the Kurus named Udayendu. Having been born thus, in the midst of those of the lunar lineage, he came to be known as
Sutasoma.
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Nakula’s son, Shatanika, was borne on horses that had the complexion of shala flowers. He was worthy of praise and was like the rising sun in his radiance. Droupadi’s son, Shrutakarma, tiger among men, was borne on horses that had complexions like the necks of peacocks and were caparisoned in gold. Droupadi’s son, Shrutakirti, was an ocean of learning.
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He was the equal of Partha in battle
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and was on supreme horses. These horses possessed hues like those on the feathers of blue jays. Horses with a tawny hue bore the young Abhimanyu into battle. In his qualities of fighting, he was regarded as one-and-a-half times superior to Krishna and Partha. There was only a single one among the sons of Dhritarashtra who had sided with the Pandavas in battle and large and gigantic horses bore Yuyutsu into battle. The swift Vardhakhemi was carried into that dreadful battle on cheerful horses that were adorned and had the complexion of strands of straw. There were horses with black feet, armoured with golden plates and obedient to the driver. These bore the youthful Souchitti into battle. There were controlled horses with the complexion of red silk. Their backs were covered with golden plates and they were in golden harnesses. These bore Shrenimana. The praiseworthy and brave king of Kashi was borne on the best of horses. These possessed golden harnesses and the complexion of gold and were ornamented. Satyadhriti was skilled in weapons, the knowledge of fighting and in knowledge about the brahman. He was borne on red steeds. Dhrishtadyumna, the commander of the Panchalas, had been given Drona as his share.
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He was borne on horses that had the complexion of pigeons. Satyadhriti and the invincible Souchitti followed him into battle and
so did Shrenimana, Vasudana and Vibhu, the sons of the king of Kashi. They were yoked to supreme and swift horses from Kamboja, with golden harnesses. Each was equal to Yama or Vaishravana and could strike terror into enemy soldiers.
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There were six thousand Prabhadrakas from Panchala, with raised weapons. They were on the best of horses, with many hues, and possessed golden and colourful standards on their chariots. They stretched their bows and released showers of arrows that confused the enemy. They were determined to die together and followed Dhrishtadyumna. There were supreme horses that were resplendent with a complexion like that of silk and possessed excellent golden harnesses. They cheerfully bore Chekitana. Savyasachi’s maternal uncle, Purujit Kuntibhoja, was on excellent and obedient horses.
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They possessed the complexion of Indra’s weapon.
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King Rochamana was borne into that battle on horses that had the colour of the firmament, decorated with stars. Jarasandha’s son, Sahadeva, was borne on the best of horses, with speckled complexions and black feet. They were adorned in nets of gold. Sudama was borne on swift horses that were coloured like hawks and had complexions like those of lotus stalks. Simhasena from Panchala, the son of Gopati, was borne on horses that had the complexion of red antelopes, with white streaks on their bodies. The tiger among the Panchalas was known by the name of Janamejaya.
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He was on supreme horses that had the colour of mustard flowers. There were large and swift horses that possessed the colour of straw. They had golden harnesses. Their backs were like curd and their mouths were like the moon. These bore
Panchala.
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There were brave
and gentle steeds that had the hue of reeds. These were as dazzling as the filaments of lotuses and they bore Dandadhara. There were horses that were resplendent in golden harnesses, with stomachs with the complexion of chakravaka birds. These bore Sukshatra, the son of the king of Kosala. There were giant, speckled and controlled horses, caparisoned in gold. These bore Satyadhriti, who was skilled in fighting. Shukla advanced, with everything of the same white colour—standard, armour, horses and bow. Samudrasena’s son, Chandrasena, was terrible in his energy. He was borne on horses that were like the moon and had been bred along the coast of the ocean. Shaibya was wonderful in battle. He was borne on horses that possessed the complexion of blue lotuses. They were ornamented in gold and had colourful garlands. Rathasena was invincible in battle. He was borne on the best of horses, with a complexion like that of groundnut flowers, with white and red streaks on their bodies. The king who slew the Patacharas is known as the bravest among all men. He was borne on horses with the colour of parrots. Chitrayudha was adorned in colourful garlands. He possessed colourful armour, weapons and standards. He was borne on the best of horses, with a complexion like that of kimshuka flowers. King Nila advanced, with everything in an identical blue colour—standard, armour, bow, chariot and horses. Chitra advanced, adorned with gems and with colourful guards for his chariot, standard and bow. His horses, standards and pennants were colourful. Hemavarna, Rochamana’s son, was on the best of horses, with complexions like that of lotus leaves. Dandaketu was borne on gentle horses that were controlled by staffs that were like the stalks of reeds. They possessed the complexion of the white eggs of hens. Horses with the complexion of
atarusha
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flowers bore one hundred and forty thousand foremost rathas who followed Pandya. The brave Ghatotkacha was borne by horses with many different colours and forms. Their mouths were of different types and he had the wheel of a chariot on his standard.

‘“Yudhishthira was knowledgeable about dharma and the best of horses surrounded that best of kings from every direction and
followed him at the rear. They possessed golden complexions. There were Prabhadrakas on well-trained and divine horses, with many different kinds of colours. They possessed golden standards and made endeavours, together with Bhimasena. O Indra among kings! He was seen to be like Indra, with the residents of heaven. Dhrishtadyumna was delighted that all of them were advancing together. But Bharadvaja’s son surpassed all those soldiers.”’

‘Dhritarashtra said, “Those rathas who returned to the battle, with Vrikodara at the forefront, were capable of afflicting even the soldiers of the gods. A man is certainly driven by destiny. That is the reason why different outcomes result from all action. That is the reason Yudhishthira had to spend a long time in the forest, wearing matted hair and antelope skin, and also had to remain undetected to people. He has now assembled a mighty army in this battle. What can befall my sons, other than what is determined by destiny? It is certain that a man’s fortune is determined by destiny. He is compelled to do what he does not himself desire. Yudhishthira suffered hardship because of his addiction to gambling. It is again because of fortune that he has now obtained allies. ‘I have obtained half of the Kekayas,
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the Kashis and the Kosalas. The Chedis, the Vangas and others have sought refuge with me. O father! The entire earth is on my side and not on that of the Parthas.’ This is what my evil-minded son, Duryodhana, told me then. Drona was protected well, in the midst of the soldiers. If he has been killed by Parshata’s son, what can this be other than destiny? The mighty-armed one was in the midst of the kings and has always delighted in battle. He was skilled in the use of all weapons. How could death have approached Drona? I am confronting distress and have been overcome
by supreme senselessness. On hearing that Bhishma and Drona have been slain, I have no interest in remaining alive any more. O son!
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On beholding my affection for my son, Kshatta
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had spoken to me. O suta! Duryodhana and I are now confronted with all of that. Had I abandoned Duryodhana, it would have been supremely cruel. But my remaining sons would not have faced hardship and death. If a man gives up dharma and is addicted to artha, he confronts decay in this world and falls prey to inferior sentiments. O Sanjaya! With the bow and hump
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of this kingdom destroyed, it has lost all enterprise. I see that nothing will be left. Those two forgiving bulls among men were always our refuge. When they have been destroyed, how can anything be left? Tell me details about how that battle raged. Who were the ones who fought? Who were the ones who attacked? Which inferior ones fled out of fear? Tell me what Dhananjaya, bull among rathas, did. We are scared of him and especially of his brother.
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O Sanjaya! When the Pandavas returned, there must have been an extremely terrible confrontation between them and my remaining soldiers. Which brave ones on my side countered them there?”’