London Labour and the London Poor: Selection (Classics) (86 page)

I had to talk some time to this girl before she was so communicative; but it must be allowed my assiduity was amply repaid. The common sense she displayed was extraordinary for one in her position; but, as she said, she certainly had had superior opportunities, of which she had made the most. And her arguments, though based upon fallacy, were exceedingly clever and well put. So much for the spread of education amongst the masses. Who knows to what it will lead?

by John Binny

[pp. 366] There are a great number of robberies of various descriptions committed on the Thames by different parties. These depredations differ in value, from the little ragged mudlarks stealing a piece of rope or a few handfuls of coals from a barge, to the lighterman carrying off bales of silk several hundred pounds in value. When we look to the long lines of shipping along each side of the river, and the crowds of barges and steamers that daily ply along its bosom, and the dense shipping in its docks, laden with untold wealth, we are surprised at the comparatively small aggregate amount of these felonies.

The Mudlarks

[pp. 366–7] They generally consist of boys and girls, varying in age from eight to fourteen or fifteen; with some persons of more advanced years. For the most part they are ragged, and in a very filthy state, and are a peculiar class, confined to the river. The parents of many of them are coalwhippers – Irish cockneys – employed getting coals out of the ships, and their mothers frequently sell fruit in the street. Their practice is to get between the barges, and one of them lifting the other up will knock lumps of coal into the mud, which they pick up afterwards; or if a barge is laden with iron, one will get into it and throw iron out to the other, and watch an opportunity to carry away the plunder in bags to the nearest marine-storeshop.

They sell the coals among the lowest class of people for a few halfpence. The police make numerous detections of these offences. Some of the mudlarks receive a short term of imprisonment, from three weeks to a month, and others two months with three years in a reformatory. Some of them are old women of the lowest grade, from fifty to sixty, who occasionally wade in the mud up to the knees. One of them may be seen beside the Thames Police-office, Wapping, picking up coals in the bed of the river, who appears to be about sixty-five years of age. She is a robust
woman, dressed in an old cotton gown, with an old straw bonnet tied round with a handkerchief, and wanders about without shoes and stockings. This person has never been in custody. She may often be seen walking through the streets in the neighbourhood with a bag of coals on her head.

In the neighbourhood of Blackfriars Bridge clusters of mudlarks of various ages may be seen from ten to fifty years, young girls and old women, as well as boys.

They are mostly at work along the coal wharves where the barges are lying a-ground, such as at Shadwell and Wapping, along Bankside, Borough; above Waterloo Bridge, and from the Temple down to St Paul’s Wharf. Some of them pay visits to the City Gasworks, and steal coke and coal from their barges, where the police have made many detections.

As soon as the tide is out they make their appearance, and remain till it comes in. Many of them commence their career with stealing rope or coals from the barges, then proceed to take copper from the vessels, and afterwards go down into the cabins and commit piracy.

These mudlarks are generally strong and healthy, though their clothes are in rags. Their fathers are robust men. By going too often to the public-house they keep their families in destitution, and the mothers of the poor children are glad to get a few pence in whatever way they can.

[p. 373] When we look to the number of common thieves prowling over the metropolis – the thousands living daily on beggary, prostitution, and crime – we naturally expect to find extensive machineries for the receiving of stolen property. These receivers are to be found in different grades of society, from the keeper of the miserable low lodging-houses and dolly shops in Petticoat Lane, Rosemary Lane, and Spitalfields, in the East-end, and Dudley Street and Drury Lane in the West-end of the metropolis, to the pawnbroker in Cheapside, the Strand, and Fleet Street, and the opulent Jews of Houndsditch and its vicinity, whose coffers are said to be overflowing with gold.

Dolly Shops

[pp. 373-4] As we walk along Dudley Street, near the Seven Dials – the Petticoat Lane of the West-end – a curious scene presents itself to our notice. There we do not find a colony of Jews, as in the East-end, but a
colony of Irish shopkeepers, with a few cockneys and Jews intermingled among them. Dudley Street is a noted mart for old clothes, consisting principally of male and female apparel, and second-hand boots and shoes.

We pass by several shops without sign boards – which by the way is a characteristic of this strange by-street – where boots and shoes, in general sadly worn, are exposed on shelves under the window, or carefully ranged in rows on the pavement before the shop. We find a middle-aged or elderly Irishman with his leathern apron, or a young Irish girl brushing shoes at the door, in Irish accent inviting customers to enter their shop.

We also observe old clothes stores, where male apparel is suspended on wooden rods before the door, and trousers, vests, and coats of different descriptions, piled on chairs in front of the shop, or exposed in the dirty unwashed windows, while the shopmen loiter before the door, hailing the customers as they pass by.

Alongside of these we see what is more strictly called dolly or leaving shops – the fertile hot-beds of crime. The dolly shop is often termed an unlicensed pawn-shop. Around the doorway, in some cases of ordinary size, in others more spacious, we see a great assortment of articles, chiefly of female dress, suspended on the wall – petticoats, skirts, stays, gowns, shawls, and bonnets of all patterns and sizes, the gowns being mostly of dirty cotton, spotted and striped; also children’s petticoats of different kinds, shirt-fronts, collars, handkerchiefs, and neckerchiefs exposed in the window. As we look into these suspicious-looking shops we see large piles of female apparel, with articles of men’s dress headed around the walls, or deposited in bundles and paper packages on shelves around the shop, with strings of clothes hung across the apartment to dry, or offered for sale. We find in some of the back-rooms, stores of shabby old clothes, and one or more women of various ages loitering about.

In the evening these dolly shops are dimly lighted, and look still more gloomy and forbidding than during the day.

Many of these people buy other articles besides clothes. They are in the habit of receiving articles left with them, and charge 2
d
. or 3
d
. a shilling on the articles, if redeemed in a week. If not redeemed for a week, or other specified time, they sell the articles, and dispose of them, having given the party a miserably small sum, perhaps only a sixth or eighth part of their value. These shops are frequented by common thieves, and by poor dissipated creatures living in the dark slums and alleys in the vicinity, or residing in low lodging-houses. The persons who keep them often conceal the articles deposited with them from the knowledge of the police, and get punished as receivers of stolen property. Numbers of such cases occur over
the metropolis in low neighbourhoods. For this reason the keepers of these shops are often compelled to remove to other localities.

The articles they receive, such as old male and female wearing apparel, are also resold by keepers of low coffee-houses and lodging-houses, and are occasionally bought by chandlers, low hairdressers, and others.

They also receive workmen’s tools of an inferior quality, and cheap articles of household furniture, books, &c., from poor dissipated people, beggars, and thieves; many of which would be rejected by the licensed pawnbrokers.

They are frequently visited by the wives and daughters of the poorest labouring people, and others, who deposit wearing apparel, or bed-linen, with them for a small piece of money when they are in want of food, or when they wish to get some intoxicating liquor, in which many of them indulge too freely. They are also haunted by the lowest prostitutes on like errands. The keepers of dolly shops give more indulgence to their regular customers than they do to strangers. They charge a less sum from them, and keep their articles longer before disposing of them.

It frequently occurs that these low traders are very unscrupulous, and sell the property deposited with them, when they can make a small piece of money thereby.

There is a pretty extensive traffic carried on in the numerous dolly-shops scattered over the metropolis, as we may find from the extensive stores heaped up in their apartments, in many cases in such dense piles as almost to exclude the light of day, and from the groups of wretched creatures who frequent them – particularly in the evenings.

The principal trade in old clothes is in the East-end of the metropolis – in Rosemary Lane, Petticoat Lane, and the dark by-streets and alleys in the neighbourhood, but chiefly at the Old Clothes Exchange, where huge bales are sold in small quantities to crowds of traders, and sent off to various parts of Scotland, England, and Ireland, and exported abroad. The average weekly trade has been estimated at about 1,500
l
.

Pawnbrokers
,
&c
.

[p. 374] A great amount of valuable stolen property passes into the hands of pawnbrokers and private receivers. The pawnbrokers often give only a third or fourth of the value of the article deposited with them, which lies secure in heir hands for twelve months.

A good many of them deal honestly in their way, and are termed respectable dealers; but some of them deal in an illegal manner, and are
punished as receivers. Many of those who are reputed as the most respectable pawnbrokers, receive stolen plate, jewellery, watches, &c.

When
plate
is stolen, it is sometimes carried away on the night of the robbery in a cab, or other conveyance, to the house of the burglars. Some thieves take it to a low beershop, where they lodge for the night; others to coffee-shops; others to persons living in private houses, pretending possibly to be bootmakers, watchmakers, copper-plate printers, tailors, marine store-dealers, &c. Such parties are private receivers well-known to the burglars. The doors of their houses are opened at any time of the night.

Burglars frequently let them know previously when they are going to work, and what they expect to get, and the crucible or silver pot is kept ready on a slow Are to receive the silver plate, sometimes marked with the crest of the owner. Within a quarter of an hour a large quantity is melted down. The burglar does not stay to see the plate melted, but makes his bargain, gets his money, and goes away.

These private receivers have generally an ounce and a quarter for their ounce of silver, and the thief is obliged to submit, after he has gone into the house. The former are understood in many cases to keep quantities of silver on hand before they sell it to some of the refiners, or other dealers, who give them a higher price for it, generally 4
s
. 10
d
. per ounce. The burglar himself obtains only from 3
s
. 6
d
. to 4
s
. an ounce.

[pp. 376–7] We give the following brief autobiography of a person who has recently returned from one of our penal settlements, having been transported for life. In character he is very different from the generality of our London thieves, having hot African blood in his veins and being a man of passionate, unbridled character. He was formerly a daring highway robber. He was introduced to us accidentally in Drury-lane, by a Bow-street police officer, who occasionally acts as a detective. On this occasion the latter displayed very little tact and discretion, which made it exceedingly difficult for us to get from him even the following brief tale:

‘I was born in a tent at Southampton, on the skirts of a forest, among the gipsies, my father and mother being of that stock of people. We had generally about seven or eight tents in our encampment, and were frequently in the forest between Surrey and Southampton. The chief of our gang, termed the gipsey king, had great influence among us. He was then a very old, silver-headed man, and had a great number of children. I learned when a boy to play the violin, and was tolerably expert at it. I went
to the public-houses and other dwellings in the neighbourhood, with three or four other gipsey boys, who played the triangle and drum, as some of the Italian minstrels do. We went during the day and often in the evening. At other times we had amusement beside the tents, jumping, running, and single-stick, and begged from the people passing by in the vehicles or on foot.

‘During the day some of the men of our tribe went about the district, and looked out over the fields for horses which would suit them, and came during the night and stole them away. They never carried away horses from the stables. They generally got their booty along the by-roads, and took them to the fairs in the neighbourhood and sold them, usually for about 10
l
. or 12
l
. The horses they stole were generally light and nimble, such as might be useful to themselves. They disfigured them by putting a false mark on them, and by clipping their mane and tail. When a horse is in good order they keep it for a time till it becomes more thin and lank, to make it look older. They let the horse generally go loose on the side of a road at a distance from their encampment, till they have an opportunity to sell it; and it is generally placed alongside one or two other horses, so that it is not so much observed. The same person who steals it frequently takes it to the fair to be sold.

‘The gipsies are not so much addicted to stealing from farms as is generally supposed. They are assisted in gaining a livelihood by their wives and other women going over the district telling fortunes. Some of them take to hawking for a livelihood. This is done by boys and girls, as well as old men and women. They sell baskets, brushes, brooms, and other articles.