2. CHACONA, LAMENTO, WALKING BLUES
22
“given by the devil”
: Maurice Esses,
Dance and Instrumental Diferencias in Spain During the 17th and Early 18th Centuries,
vol. 3 (Pendragon, 1994), p. 131.
23
“riding in to Seville”
: Thomas Walker, “Ciaccona and Passacaglia: Remarks on Their Origin and Early History”
Journal of the American Musicological Society
21:3 (Autumn 1968), p. 302.
23
“So come in, all you nymph girls”
: Miguel de Cervantes,
Obra completa,
vol. 2, ed. Florencio Sevilla Arroyo and Antonio Rey Hazas (Centro de Estudios Cervantinos, 1994), p. 771.
23 “Vida bona”: Richard Hudson,
Passacaglia and Ciaccona: From Guitar Music to Italian Keyboard Variations in the 17th Century
(UMI, 1981), pp. 6–8.
23
“Un sarao de la chacona”:
Text from
Villancicos
y
Danzas Criollas,
recording by Jordi Savall’s Hesperion XXI and La Capella Reial de Catalunya (Alia Vox 9834).
24
religious authorities had warned him:
Jodi Campbell,
Monarchy, Political Culture, and Drama in Seventeenth-Century Madrid: Theater of Negotiation
(Ashgate, 2006), pp. 50—51.
24
“lascivious, dishonest”
: Louise K. Stein, “Eros, Erato, Terpsichore and the Hearing of Music in Early Modern Spain,”
Musical Quarterly
82:3/4 (Autumn–Winter 1998), p. 661.
25
“I consider music”
: Igor Stravinsky,
Chroniques de ma vie
(Denoël/Gonthier, 1962), p. 63.
25
Psychologists have found
: Aniruddh D. Patel,
Music, Language, and the Brain
(Oxford University Press, 2008), p. 314.
25
Mafa people of Cameroon
: Thomas Fritz et al., “Universal Recognition of Three Basic Emotions in Music,”
Current Biology
19:7 (April 2009), pp. 573—76.
26
“A vision of the grave”
: Robert Müller-Hartmann, “A Musical Symbol of Death,”
Journal of the Warburg and Courtauld Institutes
8 (1945), p. 201.
26
“Change
me to
a rainbow”
:
Béla
Bartók,
Rumanian Folk Music,
vol. 2, ed. Benjamin Suchoff (Martinus Nijhoff, 1967), p. 647; translation is in vol. 3, p. 561.
26
“Woe is me”:
Lajos Vargyas,
Folk Music of the Hungarians,
trans. Judit Pokoly (Akadémiai Kiadó, 2005), pp. 504-505, 706.
26
“killing the bride”:
Margarita Mazo, “Stravinsky’s
Les Noces
and Russian Village Wedding Ritual,”
Journal of the American Musicological Society
43:1 (Spring 1990), pp. 99—142. See esp. example 8.
26
Comparable laments:
See Janos Sipos, David Somfai Kara, and Éva Csaki,
Kazakh Folksongs from the Two Ends of the Steppe,
trans. Judit Pokoly (Akadémiai Kiadó,
2001), p. 43; Elizabeth Tolbert, “The Musical Means of Sorrow: The Karelian Lament Tradition” (PhD diss., University of California, Los Angeles, 1988), p. 174; “Funeral Music” on the recording
Indian Music of the Upper Amazon
(Smithsonian Folkways FW04458); and Steven Feld,
Sound and Sentiment: Birds, Weeping, Poetics, and Song in Kaluli Expression,
2nd ed. (University of Pennsylvania Press, 1990), pp. 86–111.
27
“It comes from the first sob”:
Federico García Lorca,
Deep Song and Other Prose,
trans. and ed. Christopher Maurer (New Directions, 1975), p. 30.
27
“Hey, the wind’s blowing”
: Vargyas,
Folk Music of the Hungarians,
pp. 407, 669.
27
Peter Kivy … argues
: Peter Kivy,
Sound Sentiment: An Essay on the Musical Emotions
(Temple University Press, 1989), pp. 71–83.
28
“not mere signs”
: John Stevens,
Words and Music in the Middle Ages: Song, Narrative, Dance and Drama,
1050–1350 (Cambridge University Press, 1986), p. 303.
28
“the intentions and passions”
: Oliver Strunk and Leo Treitler, eds.,
Source Readings in Music History,
rev. ed. (Norton, 1998), p. 387.
30
“cheerful harmonies and fast rhythms”
: Gioseffo Zarlino,
On the Modes,
trans. Vered Cohen (Yale University Press, 1983), p. 95.
31
“If [the subject] be lamentable”
: Thomas Morley
A Plain and Easy Introduction to Practical Music
(Randall, 1771), p. 202.
32
“Speaking without a mouth,” “pleasing melancholy”:
Robert Burton,
The Anatomy of Melancholy,
vol. 2 (Dent, 1932), pp. 116, 118.
32
“No doubt pleasant are the tears”:
Peter Holman,
Dowland, “Lachrimae” (1604)
(Cambridge University Press, 1999), p. 52.
32
“musical sounds can evoke”
: Patel,
Music, Language, and the Brain,
p. 319.
32
“The world has become sad”:
Oscar Wilde, “The Decay of Lying,” in
Complete Works of Oscar Wilde
(Perennial Library 1989), p. 983.
32
arsenic poisoning
: Francesco Mari, Aldo Polettini, Donatella Lippi, and Elisabetta Bertol, “The Mysterious Death of Francesco I de’ Medici and Bianca Cappello: An Arsenic Murder?”
BMJ
333 (Dec. 23-30, 2006), pp. 1299-1301.
32
“stun the beholder with their grandeur”:
Skip Sempé, “La Pellegrina,” essay accompanying his recording of
La Pellegrina
with the Capriccio Stravagante Renaissance Orchestra and Collegium Vocale Gent (Paradizo 0004).
33
“new manner of song”
: Strunk and Treitler,
Source Readings in Music History,
pp. 659–62.
34
“great submerged iceberg”:
Richard Taruskin,
The Oxford History of Western Music,
vol. 1,
The Earliest Notations to the Sixteenth Century
(Oxford University Press, 2005), p. 619.
34
“a narrative of the flow”:
Alexander Silbiger, “On Frescobaldi’s Re-creation of the Chaconne and the Passacaglia,” in
The Keyboard in Baroque Europe: Musical Performance and Reception,
ed. Christopher Hogwood (Cambridge University Press, 2003), p. 18.
34
“Zephyr returns and blesses the air”
: Translation by Alan Curtis, in notes to his recording of Monteverdi’s Complete Duets, vol. 1, with Il Complesso Barocco (Virgin Classics 45293).
35
“emblem of lament”: Ellen
Rosand, “The Descending Tetrachord: An Emblem of Lament,”
Musical Quarterly
65:3 (July 1979), p. 349.
36
“opera as we know it”:
Ellen Rosand,
Opera in Seventeenth-Century Venice: The Creation of a Genre
(University of California Press, 1991), p. 1.
38
“a display designed by men”
: Susan McClary
Feminine Endings: Music, Gender, and Sexuality
(University of Minnesota Press, 1991), p. 89. See also Suzanne G. Cusick, “Re-Voicing Arianna (and Laments): Two Women Respond,” Early Music 27:3 (Aug. 1999), pp. 437–49.
38
“a sense of the supernatural”:
Wendy Heller,
Emblems of Eloquence: Opera and Women’s Voices in Seventeenth-Century Venice
(University of California Press, 2003), p. 101.
39
Rose Pruiksma notes:
Rose A. Pruiksma, “Music, Sex, and Ethnicity: Signification in Lully’s Theatrical Chaconnes,” in
Gender, Sexuality, and Early Music,
ed. Todd M. Borgerding (Routledge, 2002), pp. 227–48.
39
“One dreads the arms”:
Ibid., p. 233.
40
“proceed with relentless power”:
Wilfrid Mellers,
François Couperin and the French Classical Tradition
(Dover, 1968), p. 202.
43
“of such a nature”:
Hans T. David, Arthur Mendel, and Christoph Wolff, eds.,
The New Bach Reader: A Life of Johann Sebastian Bach in Letters and Documents
(Norton, 1998), p. 105.
43
“presence of grace”:
Ibid., p. 161.
44
“the lone violinist”
: Susan McClary
Reading Music: Selected Essays
(Ashgate, 2007), p. 334.
44
“repeated strumming”
: Alexander Silbiger, “Bach and the Chaconne,”
The Journal of Musicology
17:3 (Summer 1999), p. 375.
44
“Some of these ventures”
: Ibid., p. 384. See also Raymond Erickson, “Secret Codes, Dance, and Bach’s Great ‘Ciaccona,”’
Early Music America
8:2 (2002), pp. 34–43.
45
Martin Luther vilified:
See Martin Luther’s “Sermon von der Betrachtung des heiligen Leidens Christi” of 1519. Eric Chafe, in
Tonal Allegory in the Vocal Music of J. S. Bach
(University of California Press, 1991), pp. 134—40, argues that “Weinen, Klagen” is modeled on that sermon.
46
“Time’s cycle had been straightened”:
Karol Berger,
Bach’s Cycle, Mozart’s Arrow: An Essay on the Origins of Musical Modernity
(University of California Press, 2007), p. 176.
46
“Orpheus’s lyre opened the gates”:
E.T.A. Hoffmann, “Review of Beethoven’s Fifth Symphony” in E. T A.
Hoffmann’s Musical Writings: “Kreisleriana,” “The Poet and the Composer,” Music Criticism,
ed. David Charlton, trans. Martyn Clarke (Cambridge University Press, 1989), p. 236.
46
“that has the following Crucifixus”:
Lewis Lockwood,
Beethoven: The Music and the Life
(Norton, 2003), p. 406.
48
Alexander Poznansky has established:
See Alexander Poznansky
Tchaikovsky’s Last Days: A Documentary Study
(Clarendon, 1996).
48
So argued Stefan Wolpe:
See Martin Zenck, “Reinterpreting Bach in the Nineteenth and Twentieth Centuries,” in
The Cambridge Companion to Bach,
ed. John Butt (Cambridge University Press, 1997), pp. 240-50.
49
“I was very much impressed”:
György Ligeti, remarks at Theory and Musicology Symposium, New England Conservatory, March 9, 1993.
49
Richard Steinitz
…
defines:
Richard Steinitz,
Gyorgy Ligeti: Music of the Imagination
(Northeastern University Press, 2003), p. 294. See also Steinitz, “Weeping and Wailing,”
Musical Times
137:1842 (Aug. 1996), pp. 17-22; and David Metzer,
Musical Modernism at the Turn of the Twenty-first Century
(Cambridge University Press, 2009), pp. 144–62.
50
“fast, exuberant, passionate”:
Steinitz,
Ligeti,
p. 340.
50
“the weirdest music I had ever heard”:
W C. Handy
Father of the Blues: An Autobiography
(Da Capo, 1991), p. 74.
51
chants of the Ewe and Yoruba peoples:
Gilbert Rouget, “Un Chromatisme africain,”
L’Homme
1:3 (1961), pp. 32–46.
52
as Peter Williams points
out: Peter Williams,
The Chromatic Fourth During Four Centuries of Music
(Clarendon, 1997), pp. 237–38.
53
As Everett notes:
Walter Everett, “Pitch Down the Middle,” in
Expression in Pop-Rock Music: Critical and Analytical Essays,
2nd ed., ed. Walter Everett (Routledge, 2008), p. 150. See also Everett,
Foundations of Rock: From “Blue Suede Shoes” to “Suite: Judy Blue Eyes”
(Oxford University Press, 2009), pp. 275-76.
53
“absolutely stone, raving mad”:
Will Shade, “Dazed and Confused: The Incredibly Strange Saga of Jake Holmes,”
Perfect Sound Forever,
Sept. 2001,
www.furious.com/perfect/jakeholmes.html
(accessed Aug. 21, 2009). Holmes went on to apply his talents to advertising, writing or co-writing such well-known commercial jingles as “Be All That You Can Be,” “Be a Pepper,” and “Raise Your Hand If You’re Sure.”