Kur of Gor (5 page)

The blondishly pelted female, certainly culturally, is quite different.

She was hitherto from one of the Steel Worlds, one of the animals kept there, she for the purpose of grooming her master. The tiny fingers and nibbling teeth of such females are well fitted for this task.

It was not perfectly clear at the time how she came into the possession of Priest-Kings. One supposed it might have been a matter of bartering at an exchange point, between our humans and those of Priest-Kings, for such interactions occasionally occur, however illegitimately; or she may have been taken to the surface by our human allies as, so to speak, negotiable currency, to be there exchanged unobtrusively for local coin. That is sometimes done. Too, there might have been a crashed or downed ship. Perhaps then she had been retrieved from her cage, perhaps drawn from fiery or smoking debris. Her master or keeper in the meantime might have made good his escape, or perhaps failed to do so, was apprehended by Priest-Kings, and routinely destroyed.

You might suppose that we could have easily solved this problem, how she came into the keeping of Priest-Kings, by simply asking her, but that would be incorrect, for she, as a typical Kur human, had never been taught to speak. Would you, for example, teach a dog, or pig, to speak?

That they can be trained for simple tasks is more than enough.

It is interesting to consider how easily the continuities of tradition or civilization may be broken.

Absent a species for a single generation from socialization and we have not even barbarians, only animals.

Clever animals, but animals.

This done, let us return our attention to the slight, but shapely, occupants of the container in question.

Both of the females, of course, were naked.

It is thus that Priest-Kings commonly keep their prisoners.

It was not originally clear for what reason the females were introduced into the container. Perhaps, one supposed, they were merely gifts for him, rather as might have been food, for another of his appetites. Certainly it seemed clear, at least at first, they were not used for purposes of torture, for then they would have been placed, presumably, in an adjacent container, where they might have been deliciously exposed, but inaccessible, rather as hot, savory food might have been placed just beyond the reach of a chained, starving man. One supposes, too, they were not placed with him in the container for purposes of breeding, for that would make little sense under the circumstances. Presumably Priest-Kings, if interested in such matters, would select appropriate seed and eggs, fertilize them, and then tend the consequent embryos, at least for a time, in a secure laboratory environment. They might then be raised for a time in containers, several months, say, or implanted in the bodies of various host mothers, of various suitable species, human or otherwise, for a natural birth later. Some Goreans breed slaves, of course. This is commonly done by agreement amongst masters. There are, too, of course, the slave farms. Some members of the caste of physicians, incidentally, concern themselves with such matters, for example, by implanting fertilized eggs in host mothers. In this way, a prize slave may be used to produce numerous offspring. The same thing is done routinely with other domestic animals. On the whole, however, this is rare with Gorean humans, who tend to be traditional in such matters and accordingly are inclined to refrain from such practices. In this respect, they are much like the Kurii, who are also reluctant to avail themselves of such devices, and who, indeed, interestingly, profess to find them unnatural and distasteful. The Kurii, for example, when they wish to breed humans, commonly chain them, left wrist to right wrist, right wrist to left wrist, left ankle to right ankle, right ankle to left ankle. After a time, this works rather well. I mention this in passing. One does not know the views of the Priest-Kings on these matters. In these respects, the Sardar is silent.

We supposed, originally, then, that they were placed in the container for his pleasure, for human males commonly derive great pleasure from the females of their species, a pleasure of which they avail themselves avidly and frequently, a pleasure not limited to certain hours or seasons, but one sought, it seems, at any hour, and in all seasons. On the other hand, as it turned out, and as we should have surmised, as the male was a prisoner, this was not the case. Rather a most insidious form of torture was intended, at least for a male of his particular type.

In order to understand the nature of this torture, one might note that the two females involved had not been selected for their role in this matter at random. They had been selected with great care. Both had, of course, been selected for their unusual desirability as human females. They were both of the sort which could drive a human male mad with desire. The girl from the Steel Worlds, of course, was no more than an animal, but she was doubtless familiar with, if contemptuous of, human males, whom she knew, of course, too, as animals, speechless animals like herself. She had been, after all, the grooming pet of a Kur master, and held herself, accordingly, superior to others of her species. Certainly she had not been bred, nor did she wish to be. She was special, in her way. She knew her name in Kur and could respond to certain commands in Kur. She could not speak it, of course, as her vocal apparatus was unsuited to the formation of its phonemes. As the pet of a Kur she had an unusual status amongst the few humans in the Steel Worlds. Doubtless she was somewhat aware of her effect on males, and was not disinclined to take pleasure in their discomfiture. She was a vain little thing, not unaware of her charms, and the pleasures of utilizing them to taunt and frustrate weak and helpless males, from whom she had nothing to fear. On the Steel Worlds she would have had the protection of her collar, which was wide and locked on her neck. It identified her master in Kur, and gave her much standing amongst those of her species. It was not a slave collar, of course, as she was not a slave, but merely an animal. It served much the same purpose as might a collar on, say, a dog on Earth. She was an animal, of course, but a very clever animal, a sly, cunning, vain, shapely, little animal. It is supposed she was included with Tarl Cabot and the other female not simply for her attractiveness, which was considerable, but for at least two other reasons. First, there was her basic raw animality, and, in its way, its associated simplicity and innocence. She would be unfamiliar with the touch of men. In this she had something of the charm of a virgin and the fascination of an unacculturated, primeval, shapely beast. Such, it is supposed, would present a normal male with an interesting, unusual, and naive object of desire, one which could be interestingly exploited, and conveniently and ruthlessly ravaged, doubtless to her bewilderment, and consternation, rather like the young female slaves who are raised in isolation from men and do not even know men exist, until, after being drugged, they are rudely awakened, to shouts and music, to find themselves in a collar, and being seized at feasts of victory, to be well ravished, afterwards to be distributed to favored officers. The second reason she was included in the container was doubtless to complicate the social interactions, so to speak, even to the point of hatred and anguish, in the small environment she shared with her fellow prisoners. This would have little to do, of course, with any initial indecision which might perplex or trouble the male, however briefly, confronted with such riches, for he might eventually, surely, enjoy either as he might please, and in any order or frequency he might find interesting or convenient.

For example, it is not unknown for a Gorean man to have more than one slave, that they may desperately compete with one another, each striving zealously to please him more than the other, that she may become his favorite. To be sure, this is a situation commonly productive of misery, jealously, and hatred amongst the slaves. Which female wishes to found inferior to another? Even a female not yet broken to her collar will strive to be found not less pleasing than another. Her own womanhood insists on this, as does her pride, her self-image, her concern for her own desirability, her sense of her own worth and value as a female. How intolerable to be found less a female than another! But then perhaps, at a moment, one even unexpected, kneeling, she looks up, into his eyes, and sees suddenly that he is her master, in a sense a thousand times more profound than the indisputable and perfected legalities in which she is irretrievably enmeshed, and wholly helpless to alter or qualify. Then perhaps the other woman is marketed, who may hope then to find a private master, as well. She who has been kept is now the single slave of a private master. She is humble and grateful. She is zealous to be such a slave to him that he will not desire another. She lives to love and serve. She fears only that he may find her in some way insufficiently pleasing. She rejoices. She has been found worthy of a man's collar. What a dignity, to wear a man's collar! What a badge of selection and excellence is that insignia, proving that she is lovely enough and desirable enough to be a slave! How free women, pretending to despise her, and her radiance, and happiness, envy her that distinction!

The anguish, the tumult, the distress, the rage, the conflict, the jealousy, in the container, as disturbing and irritating as it might be to the male, would be largely, doubtless calculatedly, consequent upon the interactions of the two females. Which female might be chosen, so to speak, or favored, and what would be the consequences of that choice with respect to the other female, and the male? Females, of course, compete for the attention of males, as would be biologically anticipated. They dress for them, they concern themselves with their appearance, their posture, their speech, and behavior. They wish to be found attractive to males.

Men, of course, compete for females, sometimes with the sword. But females, too, in their way, compete for men. Who has not seen the difference in the behavior of even veiled free women when in the presence of men, how they stand, how they hold their heads, how they speak, with such pretended, insouciant indifference? And, too, who has not seen the even more obvious competitions amongst the girls on a slave shelf when a handsome fellow is in the vicinity, their languorous poses, as though unaware of his presence, or, say, their smiles, their vivacity, or perhaps even, with the rustling of chains, the lifting of their small shackled limbs to him, begging that a bid may be made upon them?

The female from the Steel Worlds may have seldom seen another human female, unless perhaps to drive her away from the vicinity of her master, with hissing, and teeth and nails, lest she should attempt to groom him. But she would certainly in any case be acutely aware that the lovely stranger in the enclosure with her was another female, and thus an enemy, or competitor. And the English girl, aside from her confusion and consternation at finding herself as she was, unclothed, not even a thread upon her body, inexplicably confined in the small, narrow, glassine, ovoid container, within an arm's reach of a similarly confined male, would be only too aware not only of the presence of the male but of the other female, as well, who was startlingly young, beautiful, and desirable. Too, there was something about the other female that seemed somehow incomprehensibly different from the women with which she was familiar. There was something somehow animallike about her. She seemed untutoredly, rawly, primitively, radically female. Never had she encountered such a female. How could she, as a civilized creature, even stripped, compare with such a sensuous little beast? In her presence, she was acutely sensitive of her own deficiencies, her deficiencies as a female animal, one reduced to its biological essentials. A hundred transparent, inhibitory wrappings swathed her about, constricting her; a culture's tendrils and trammels had been tightened about her; she had been shaped by frowns, images, propounded exemplars, small remarks, sneers, customs, and scoldings for years, subtly taught, by a multitude of cultural stratagems of which she was scarcely aware, to belittle and discount, if not despise, the very substance of herself, the very core of her being. She had been taught that her femaleness was a matter of historical idiosyncrasy, a societal convention, a social construction, and one perhaps somewhat regrettable. It was to be understood as a fabrication peculiar to a locality, a particular place and period, something of no more than transitory significance. At best it was an unimportant contingency, irrelevant to important matters such as advancements, politics, and promotions, a contingency to be ignored, if not deplored, as much as possible, saving perhaps as it might be politically utilized to obtain unearned advantages.

And now she was naked in a container.

What a simple refutation of absurdity is nudity.

The girl from the Steel Worlds, and the girl from England, as indicated, had not been selected at random.

In particular, however, we should note that the English girl had been selected by her captors, the Priest-Kings, with particularly great care, and with all the expertise and wisdom of their advanced science, to be a match with the male in question. Each would be intensely, irresistibly attractive and desirable to the other. She would be exactly the sort of woman he would relentlessly bid upon to bring into his collar, and he would be exactly the sort of man into whose collar she would long to be locked. This matching, of course, was scarcely accidental, or gratuitous. It had its role to play in what would prove to be an interesting and remarkable, if duplicitous and guileful, gambit of Priest-Kings. Each would seem to be a gift to the other, in the most profound modalities of male/female relations, but a gift, as it turned out, which had its ulterior purposes, one intended to further the designs of Priest-Kings.

The blondishly pelted female from the Steel Worlds was the first to recover consciousness. It seems probable that she was the most lightly sedated of the three, doubtless that this might occur.

She awakened something like an Ahn before the disruption.

As she was essentially an animal she, as most animals, accepted her surroundings rather as a given, as no more or less explicable than a great number of other possible givens. A dog, on Earth, for example, accepts electric lighting without amazement, or inquiry into its nature. It is just the way his world is, in that time and place. He will, of course, as would a sleen, take cognizance of his surroundings, familiarize himself with this new territory, and such. He does not, however, wax hysterical, doubt his sanity, or such.