King Solomon's Mines (10 page)

We gave a gasp, for we knew he must die, and ran as hard as we could towards him. In three seconds it had ended, but not as we thought. Khiva, the Zulu boy, had seen his master fall, and brave lad that he was, had turned and flung his assegai
^z
straight into the elephant’s face. It stuck in his trunk.

With a scream of pain the brute seized the poor Zulu, hurled him to the earth, and placing his huge foot on to his body about the middle, twined his trunk round his upper part and
tore him in two.

We rushed up mad with horror, and fired again, and again, and presently the elephant fell upon the fragments of the Zulu.

As for Good, he got up and wrung his hands over the brave man who had given his life to save him, and myself, though an old hand, I felt a lump in my throat. Umbopa stood and contemplated the huge dead elephant and the mangled remains of poor Khiva.

“Ah well,” he said presently, “he is dead, but he died like a man.”

WE HAD KILLED NINE elephants, and it took us two days to cut out the tusks and get them home and bury them carefully in the sand under a large tree, which made a conspicuous mark for miles round. It was a wonderfully fine lot of ivory. I never saw a better, averaging as it did between forty and fifty pounds a tusk. The tusks of the great bull that killed poor Khiva scaled one hundred and seventy pounds the pair, as nearly as we could judge.

As for Khiva himself, we buried what remained of him in an ant-bear
¹
hole, together with an assegai to protect himself with on his journey to a better world. On the third day we started on, hoping that we might one day return to dig up our buried ivory, and in due course, after a long and wearisome tramp, and many adventures which have not space to detail, reached Sitanda’s Kraal, near the Lukanga River, the real starting-point of our expedition. Very well do I recollect our arrival at that place. To the right was a scattered native settlement with a few stone cattle kraals and some cultivated lands down by the water, where these savages grew their scanty supply of grain, and beyond it great tracts of waving “veldt” covered with tall grass, over which herds of the smaller game were wandering. To the left was the vast desert. This spot appeared to be the outpost of the fertile country, and it would be difficult to say to what natural causes such an abrupt change in the character of the soil was due. But so it was. Just below our encampment flowed a little stream, on the farther side of which was a stony slope, the same down which I had twenty years before seen poor Silvestre creeping back after his attempt to reach Solomon’s Mines, and beyond that slope began the waterless desert covered with a species of karoo shrub.
²
It was evening when we pitched our camp, and the great fiery ball of the sun was sinking into the desert, sending glorious rays of many coloured light flying over all the vast expanse. Leaving Good to superintend the arrangement of our little camp, I took Sir Henry with me, and we walked to the top of the slope opposite and gazed out across the desert. The air was very clear, and far, far away I could distinguish the faint blue outlines here and there capped with white of the great Suliman Berg.

“There,” I said, “there is the wall of Solomon’s Mines, but God knows if we shall ever climb it.”

“My brother should be there, and if he is, I shall reach him somehow,” said Sir Henry, in that tone of quiet confidence which marked the man.

“I hope so,” I answered, and turned to go back to the camp, when I saw that we were not alone. Behind us, also gazing earnestly towards the far-off mountains, stood the great Zulu Umbopa.

The Zulu spoke when he saw that I had observed him, but addressed himself to Sir Henry, to whom he had attached himself.

“Is it to that land that thou wouldst journey, Incubu?” (a native word meaning, I believe, an elephant, and the name given to Sir Henry by the Kafirs) he said, pointing towards the mountains with his broad assegai.

I asked him sharply what he meant by addressing his master in that familiar way. It is very well for natives to have a name for one among themselves, but it is not decent that they should call one by their heathenish appellations to one’s face. The man laughed a quiet little laugh which angered me.

“How dost thou know that I am not the equal of the Inkosi I serve?” he said. “He is of a royal house, no doubt; one can see it in his size and in his eye; so, mayhap, am I. At least I am as great a man. Be my mouth, oh Macumazahn, and say my words to the Inkoos Incubu, my master, for I would speak to him and to thee.”

I was angry with the man, for I am not accustomed to be talked to in that way by Kafirs, but somehow he impressed me, and besides I was curious to know what he had to say, so I translated, expressing my opinion at the same time that he was an impudent fellow, and that his swagger was outrageous.

“Yes, Umbopa,” answered Sir Henry, “I would journey there.”

“The desert is wide and there is no water, the mountains are high and covered with snow, and man cannot say what is beyond them behind the place where the sun sets; how shalt thou come thither, Incubu, and wherefore dost thou go?”

I translated again.

“Tell him,” answered Sir Henry, “that I go because I believe that a man of my blood, my brother, has gone there before me, and I go to seek him.”

“That is so, Incubu; a man I met on the road told me that a white man went out into the desert two years ago towards those mountains with one servant, a hunter. They never came back.”

“How do you know it was my brother?” asked Sir Henry.

“Nay, I know not. But the man, when I asked what the white man was like, said that he had thine eyes and a black beard. He said, too, that the name of the hunter with him was Jim, that he was a Bechuana hunter and wore clothes.”

“There is no doubt about it,” said I; “I knew Jim well.”

Sir Henry nodded. “I was sure of it,” he said. “If George set his mind upon a thing he generally did it. It was always so from his boyhood. If he meant to cross the Suliman Berg he has crossed it, unless some accident has overtaken him, and we must look for him on the other side.”

Umbopa understood English, though he rarely spoke it.

“It is a far journey, Incubu,” he put in, and I translated his remark.

“Yes,” answered Sir Henry, “it is far. But there is no journey upon this earth that a man may not make if he sets his heart to it. There is nothing, Umbopa, that he cannot do, there are no mountains he may not climb, there are no deserts he cannot cross; save a mountain and a desert of which you are spared the knowledge, if love leads him and he holds his life in his hand counting it as nothing, ready to keep it or to lose it as Providence may order.”

I translated.

“Great words, my father,” answered the Zulu (I always called him a Zulu, though he was not really one), “great swelling words fit to fill the mouth of a man. Thou art right, my father Incubu. Listen! What is Life? It is a feather, it is the seed of the grass, blown hither and thither, sometimes multiplying itself and dying in the act, sometimes carried away into the heavens. But if the seed be good and heavy it may perchance travel a little way on the road it wills. It is well to try and journey one’s road and to fight with the air. Man must die. At the worst he can but die a little sooner. I will go with thee across the desert and over the mountains, unless perchance I fall to the ground on the way, my father.”

He paused awhile, and then went on with one of those strange bursts of rhetorical eloquence which Zulus sometimes indulge in, and which to my mind, full as they are of vain repetitions, show that the race is by no means devoid of poetic instinct and of intellectual power.

“What is life? Tell me, O white men, who are wise, who know the secrets of the world, and the world of stars, and the world that lies above and around the stars; who flash their words from afar without a voice; tell me, white men, the secret of our life—whither it goes and whence it comes!

“Ye cannot answer; ye know not. Listen, I will answer. Out of the dark we came, into the dark we go. Like a storm-driven bird at night we fly out of the Nowhere; for a moment our wings are seen in the light of the fire, and, lo! we are gone again into the Nowhere. Life is nothing. Life is all. It is the hand with which we hold off Death. It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset.”

“You are a strange man,” said Sir Henry, when he ceased.

Umbopa laughed. “It seems to me that we are much alike, Incubu. Perhaps
I
seek a brother over the mountains.”

I looked at him suspiciously. “What dost thou mean?” I asked; “what dost thou know of the mountains?”

“A little; a very little. There is a strange land there, a land of witchcraft and beautiful things; a land of brave people, and of trees, and streams, and white mountains, and of a great white road. I have heard of it. But what is the good of talking? it grows dark. Those who live to see will see.”

Again I looked at him doubtfully. The man knew too much.

“Ye need not fear me, Macumazahn,” he said interpreting my look. “I dig no holes for ye to fall in. I make no plots. If ever we cross those mountains behind the sun, I will tell what I know. But Death sits upon them. Be wise and turn back. Go and hunt elephant. I have spoken.”

And without another word he lifted his spear in salutation, and returned towards the camp, where shortly afterwards we found him cleaning a gun like any other Kafir.

“That is an odd man,” said Sir Henry.

“Yes,” answered I, “too odd by half. I don’t like his little ways. He knows something, and won’t speak out. But I suppose it is no use quarrelling with him. We are in for a curious trip, and a mysterious Zulu won’t make much difference one way or another.”

Next day we made our arrangements for starting. Of course it was impossible to drag our heavy elephant rifles and other kit with us across the desert, so dismissing our bearers we made an arrangement with an old native who had a kraal close by to take care of them till we returned. It went to my heart to leave such things as those sweet tools to the tender mercies of an old thief, of a savage whose greedy eyes I could see gloating over them. But I took some precautions.

First of all I loaded all the rifles, and informed him that if he touched them they would go off. He instantly tried the experiment with my eight bore, and it did go off, and blew a hole right through one of his oxen, which were just then being driven up to the kraal, to say nothing of knocking him head over heels with the recoil. He got up considerably startled, and not at all pleased at the loss of the ox, which he had the impudence to ask me to pay for, and nothing would induce him to touch them again.

“Put the live devils up there in the thatch,” he said, “out of the way, or they will kill us all.”

Then I told him that if, when we came back, one of those things was missing I would kill him and all his people by witchcraft; and if we died and he tried to steal the things I would come and haunt him and turn his cattle mad and his milk sour till life was a weariness, and make the devils in the guns come out and talk to him in a way he would not like, and generally gave him a good idea of judgment to come. After that he swore he would look after them as though they were his father’s spirit. He was a very superstitious old Kafir and a great villain.

Having thus disposed of our superfluous gear we arranged the kit we five—Sir Henry, Good, myself, Umbopa, and the Hottentot Ventvögel—were to take with us on our journey. It was small enough, but do what we would we could not get it down under about forty pounds a man. This is what it consisted of;—

The three express rifles and two hundred rounds of ammunition.

The two Winchester repeating rifles (for Umbopa and Ventvögel), with two hundred rounds of cartridge.

Three “Colt” revolvers and sixty rounds of cartridge.

Five Cochrane’s water-bottles, each holding four pints.

Five blankets.

Twenty-five pounds’ weight of biltong (sun-dried game flesh).

Ten pounds’ weight of best mixed beads for gifts.

A selection of medicine, including an ounce of quinine, and one or two small surgical instruments.

Our knives, a few sundries, such as a compass, matches, a pocket filter,
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tobacco, a trowel, a bottle of brandy, and the clothes we stood in.

This was our total equipment, a small one indeed for such a venture, but we dared not attempt to carry more. As it was that load was a heavy one per man to travel across the burning desert with, for in such places every additional ounce tells upon one. But try as we would we could not see our way to reducing it. There was nothing but what was absolutely necessary.

With great difficulty, and by the promise of a present of a good hunting knife each, I succeeded in persuading three wretched natives from the village to come with us for the first stage, twenty miles, and to carry each a large gourd holding a gallon of water. My object was to enable us to refill our water-bottles after the first night’s march, for we determined to start in the cool of the night. I gave out to these natives that we were going to shoot ostriches, with which the desert abounded. They jabbered and shrugged their shoulders, and said we were mad and should perish of thirst, which I must say seemed very probable; but being desirous of obtaining the knives, which were almost unknown treasures up there, they consented to come, having probably reflected that, after all, our subsequent extinction would be no affair of theirs.

All next day we rested and slept, and at sunset ate a hearty meal of fresh beef washed down with tea, the last, as Good sadly remarked, we were likely to drink for many a long day. Then, having made our final preparations, we lay down and waited for the moon to rise. At last about nine o’clock up she came in all her chastened glory, flooding the wild country with silver light, and throwing a weird sheen on the vast expanse of rolling desert before us, which looked as solemn and quiet and as alien to man as the star-studded firmament above. We rose up, and in a few minutes were ready, and yet we hesitated a little, as human nature is prone to hesitate on the threshold of an irrevocable step. We three white men stood there by ourselves. Umbopa, assegai in hand and the rifle across his shoulders, a few paces ahead of us, looked out fixedly across the desert; the three hired natives, with the gourds of water, and Ventvögel, were gathered in a little knot behind.