Authors: Orson Scott Card
Gradually, over many days, the rains eased a bit, falling in steady showers instead of sheets. Off to his left, he could see that the plain was rising up closer and closer to the smooth shelf along which he ran. On the first clear morning he saw that there was no more distant shining on the still waters of the Salty Sea—the plain was now higher than the level of that water; he had left behind the only sea that the Derku people had ever seen. The Heaving Sea lay yet ahead, and so he ran on.
The plain was quite high, but he was still far enough above it that he
could see the shining when it came again on a clear morning. He had left one sea behind, and now, with the ground much higher, there was another sea. Could this be it, the Heaving Sea?
He left the shelf and headed across the savannah toward the water. He did not reach it that day, but on the next afternoon he stood on the shore and knew that this was not the place he had been looking for. The water was far smaller than the Salty Sea, smaller even than the Sweetwater Sea up in the mountains from which the Selud River flowed. And yet when he dipped his finger into the water and tasted it, it
was
a little salty. Almost sweet, but salty nonetheless. Not good for drinking. That was obvious from the lack of animal tracks around the water. It must usually be saltier than this, thought Glogmeriss. It must have been freshened somewhat by the rains.
Instead of returning to his path along the shelf by the route he had followed to get to this small sea, Glogmeriss struck out due south. He could see the shelf in the distance, and could see that by running south he would rejoin the level path a good way farther along.
As he crossed a small stream, he saw animal prints again, and among them the prints of human feet. Many feet, and they were fresher than any of the animal prints. So fresh, in fact, that for all Glogmeriss knew they could be watching him right now. If he stumbled on them suddenly, they might panic, seeing a man as large as he was. And in this place what would they know of the Derku people? No raiders had ever come this far in search of captives, he was sure. That meant that they wouldn’t necessarily hate him—but they wouldn’t fear retribution from his tribe, either. No, the best course was for him to turn back and avoid them.
But a god was protecting him, and besides, he had been without the sound of a human voice for so many days. If he did not carry any of his javelins, but left them all slung on his back, they would know he meant no harm and they would not fear him. So there at the stream, he bent over, slipped off the rope holding his javelins, and untied them to bind them all together.
As he was working, he heard a sound and knew without looking that he had been found. Perhaps they
had
been watching him all along. His first thought was to pick up his javelins and prepare for battle. But he did not know how many they were, or whether they were all around him, and
in the dense brush near the river he might be surrounded by so many that they could overwhelm him easily, even if he killed one or two. For a moment he thought, The god protects me, I could kill them all. But then he rejected that idea. He had killed nothing on this journey, not even for meat, eating only the grain he carried with him and such berries and fruits and roots and greens and mushrooms as he found along the way. Should he begin now, killing when he knew nothing about these people? Perhaps meeting them was what the god had brought him here to do.
So he slowly, carefully finished binding the javelins and then slung them up onto his shoulder, being careful never to hold the javelins in a way that might make his watcher or watchers think that he was making them ready for battle. Then, his hands empty and his weapons bound to his back, he splashed through the stream and followed the many footprints on the far side.
He could hear feet padding along behind him—more than one person, too, from the sound. They might be coming up behind him to kill him, but it didn’t sound as if they were trying to overtake him, or to be stealthy, either. They must know that he could hear them. But perhaps they thought he was very stupid. He had to show them that he did not turn to fight them because he did not want to fight, and not because he was stupid or afraid.
To show them he was not afraid, he began to sing the song of the dog who danced with a man, which was funny and had a jaunty tune. And to show them he knew they were there, he bent over as he walked, scooped up a handful of damp soil, and flung it lightly over his shoulder.
The sound of sputtering outrage told him that the god had guided his lump of mud right to its target. He stopped and turned to find four men following him, one of whom was brushing dirt out of his face, cursing loudly. The others looked uncertain whether to be angry at Glogmeriss for flinging dirt at them or afraid of him because he was so large and strange and unafraid.
Glogmeriss didn’t want them to be either afraid or angry. So he let a slow smile come to his face, not a smile of derision, but rather a friendly smile that said, I mean no harm. To reinforce this idea, he held his hands out wide, palms facing the strangers.
They understood him, and perhaps because of his smile began to see
the humor in the situation. They smiled, too, and then, because the one who was hit with dirt was still complaining and trying to get it out of his eyes, they began to laugh at him. Glogmeriss laughed with them, but then walked slowly toward his victim and, carefully letting them all see what he was doing, took his waterbag from his waist and untied it a little, showing them that water dropped from it. They uttered something in an ugly-sounding language and the one with dirt in his eyes stopped, leaned his head back, and stoically allowed Glogmeriss to bathe his eyes with water.
When at last, dripping and chagrined, the man could see again, Glogmeriss flung an arm across his shoulder like a comrade, and then reached out for the man who seemed to be the leader. After a moment’s hesitation, the man allowed Glogmeriss the easy embrace, and together they walked toward the main body of the tribe, the other two walking as closely as possible, behind and ahead, talking to Glogmeriss even though he made it plain that he did not understand.
When they reached the others they were busy building a cookfire. All who could, left their tasks and came to gawk at the giant stranger. While the men who had found him recounted the tale, others came and touched Glogmeriss, especially his strong arms and chest, and his loincloth as well, since none of the men wore any kind of clothing. Glogmeriss viewed this with disgust. It was one thing for little boys to run around naked, but he knew that men should keep their privates covered so they wouldn’t get dirty. What woman would let her husband couple with her, if he let any kind of filth get on his javelin?
Of course, these men were all so ugly that no woman would want them anyway, and the women were so ugly that the only men who would want them would be these. Perhaps ugly people don’t care about keeping themselves clean, thought Glogmeriss. But the women wore naprons made of woven grass, which looked softer than the beaten reeds that the Derku wove. So it wasn’t that these people didn’t know how to make cloth, or that the idea of wearing clothing had never occurred to them. The men were simply filthy and stupid, Glogmeriss decided. And the women, while not as filthy, must be just as stupid or they wouldn’t let the men come near them.
Glogmeriss tried to explain to them that he was looking for the Heaving Sea, and ask them where it was. But they couldn’t understand
any of the gestures and handsigns he tried, and his best efforts merely left them laughing to the point of helplessness. He gave up and made as if to leave, which immediately brought protests and an obvious invitation to dinner.
It was a welcome thought, and their chief seemed quite anxious for him to stay. A meal would only make him stronger for the rest of his journey.
He stayed for the meal, which was strange but good. And then, wooed by more pleas from the chief and many others, he agreed to sleep the night with them, though he halfway feared that in his sleep they planned to kill him or at least rob him. In the event, it turned out that they
did
have plans for him, but it had nothing to do with killing. By morning the chief’s prettiest daughter was Glogmeriss’s bride, and even though she was as ugly as any of the others, she had done a good enough job of initiating him into the pleasures of men and women that he could overlook her thin lips and beakish nose.
This was not supposed to happen on a manhood journey. He was expected to come home and marry one of the pretty girls from one of the other clans of the Derku people. Many a father had already been negotiating with Twerk or old Dheub with an eye toward getting Glogmeriss as a son-in-law. But what harm would it do if Glogmeriss had a bride for a few days with these people, and then slipped away and went home? No one among the Derku would ever meet any of these ugly people, and even if they did, who would care? You could do what you wanted with strangers. It wasn’t as if they were people, like the Derku.
But the days came and went, and Glogmeriss could not bring himself to leave. He was still enjoying his nights with Zawada—as near as he could come to pronouncing her name, which had a strange click in the middle of it. And as he began to learn to understand something of their language, he harbored a hope that they could tell him about the Heaving Sea and, in the long run, save him time.
Days became weeks, and weeks became months, and Zawada’s blood-days didn’t come and so they knew she was pregnant, and then Glogmeriss didn’t want to leave, because he had to see the child he had put into her. So he stayed, and learned to help with the work of this tribe. They found his size and prodigious strength very helpful, and Zawada was comically
boastful about her husband’s prowess—marrying him had brought her great prestige, even more than being the chief’s daughter. And it gradually came to Glogmeriss’s mind that if he stayed he would probably be chief of these people himself someday. At times when he thought of that, he felt a strange sadness, for what did it mean to be chief of these miserable ugly people, compared to the honor of being the most ordinary of the Derku people? How could being chief of these grub-eaters and gatherers compare to eating the common bread of the Derku and riding on a dragonboat through the flood or on raids? He enjoyed Zawada, he enjoyed the people of this tribe, but they were not his people, and he knew that he would leave. Eventually.
Zawada’s belly was beginning to swell when the tribe suddenly gathered their tools and baskets and formed up to begin another trek. They didn’t move back north, however, the direction they had come from when Glogmeriss found them. Rather their migration was due south, and soon, to his surprise, he found that they were hiking along the very shelf of land that had been his path in coming to this place.
It occurred to him that perhaps the god had spoken to the chief in the night, warning him to get Glogmeriss back on his abandoned journey. But no, the chief denied any dream. Rather he pointed to the sky and said it was time to go get—something. A word Glogmeriss had never heard before. But it was clearly some kind of food, because the adults nearby began laughing with anticipatory delight and pantomiming eating copious amounts of—something.
Off to the northeast, they passed along the shores of another small sea. Glogmeriss asked if the water was sweet and if it had fish in it, but Zawada told him, sadly, that the sea was spoiled. “It used to be good,” she said. “The people drank from it and swam in it and trapped fish in it, but it got poisoned.”
“How?” asked Glogmeriss.
“The god vomited into it.”
“What god did that?”
“The great god,” she said, looking mysterious and amused.
“How do you know he did?” asked Glogmeriss.
“We saw,” she said. “There was a terrible storm, with winds so strong they tore babies from their mothers’ arms and carried them away and they
were never seen again. My own mother and father held me between them and I wasn’t carried off—I was scarcely more than a baby then, and I remember how scared I was, to have my parents crushing me between them while the wind screamed through the trees.”
“But a rainstorm would sweeten the water,” said Glogmeriss. “Not make it salty.”
“I told you,” said Zawada. “The god vomited into it.”
“But if you don’t mean the rain, then what do you mean?”
To which her only answer was a mysterious smile and a giggle. “You’ll see,” she said.
And in the end, he did. Two days after leaving this second small sea behind, they rounded a bend and some of the men began to shinny up trees, looking off to the east as if they knew exactly what they’d see. “There it is!” they cried. “We can see it!”
Glogmeriss lost no time in climbing up after them, but it took a while for him to know what it was they had seen. It wasn’t till he climbed another tree the next morning, when they were closer and when the sun was shining in the east, that he realized that the vast plain opening out before them to the east wasn’t a plain at all. It was water, shimmering strangely in the sunlight of morning. More water than Glogmeriss had ever imagined. And the reason the light shimmered that way was because the water was moving. It was the Heaving Sea.
He came down from the tree in awe, only to find the whole tribe watching him. When they saw his face, they burst into hysterical laughter, including even Zawada. Only now did it occur to him that they had understood him perfectly well on his first day with them, when he described the Heaving Sea. They had known where he was headed, but they hadn’t told him.
“There’s the joke back on you!” cried the man in whose face Glogmeriss had thrown dirt on that first day. And now it seemed like perfect justice to Glogmeriss. He had played a joke, and they had played one back, an elaborate jest that required even his wife to keep the secret of the Heaving Sea from him.