Jordan County (38 page)

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Authors: Shelby Foote

BOOK: Jordan County
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From the lawn, where we turned to watch, the house appeared as peaceful, as undisturbed as it had been before we entered. But soon, one after another, wisps of smoke began to laze out, and presently a lick of flame darted and curled from one of the downstairs windows. As I stood watching the flames begin to catch, I let my eye wander over the front of the house and I saw at an upper window the head and shoulders of a Negro woman. I could see her plainly, even the smallpox scars on her face. She did not seem excited. In fact she seemed quite calm, even decorous, sitting there looking out over the lawn where the soldiers by now were beginning to shout and point: “Look yonder! Look up yonder!”

I ran toward the house. The smoke and flames were mostly from the draperies and splintered furniture, I saw as I entered the hall again, but the smoke was thick enough to send me into a fit of coughing and I saw the staircase through a haze of tears. Climbing at a stumbling run I reached the upper hall. The smoke was less dense here; I managed to choose the door to the proper bedroom. It was not locked, as I had feared it
might be. I was about to kick it in, but then I tried the knob and it came open.

The woman sat in a rocking chair beside the window. She had hidden behind some clothes in a closet while we searched and set fire to the house; then she had taken her seat by the window, and from time to time — the gesture was almost coy, coquettish — she raised one hand to wave at all the soldiers on the lawn. “Look yonder! Look up yonder!” they still shouted, pointing, and she waved back, flirtatious. When I stumbled into the room, half blinded by smoke, she turned and looked at me without surprise; I even had the impression that she had been waiting for me to join her.

“Shame,” she said solemnly. She wagged a finger at me. “Shame on you, captain, for trying to burn Mars Ike’s fine house.
I
seen you.”

The tears cleared and I found myself looking into the woman’s eyes. They were dark brown, almost black, the yellowed whites flecked with little points of red, and completely mad. Trapped in a burning house with a raving lunatic: it was something out of a nightmare. I was wondering how to get her to leave, whether to use force or try to persuade her, when she solved everything by saying in a hoarse whisper, as if in fear of being overheard: “Sh. Less us git out of here, fo they burns it.” I nodded, afraid to speak because whatever I said might cause her to change her mind. I even bent forward, adopting her air of conspiracy. “Wait,” she said. “I’ll git my things.”

While the flames crackled in an adjoining room, really catching now, she got what she called her ‘things’ — a big, brass-hinged family Bible and a cracked porcelain chamberpot with a design of overlapping rose leaves about its rim — and we went downstairs together through the smoke, which was considerably thicker now. “Look to me like they done already started to burn it,” she said. As we came out onto the lawn the soldiers gave a cheer.

But I did not feel heroic. For one thing, there had been small
risk involved; and for another, even that small risk had frightened me badly. The house continued to smoulder and smoke, though little tongues of flame licked murmurous at the sills. This went on for what seemed a very long time, myself thinking as I watched: Go on, burn! Get it over; burn! And then, as if in answer, a great billow of flame rushed from a downstairs window, then another from another and another, rushing, soaring, crackling like laughter, until the whole front of the house was swathed in flames. It did not murmur now. It roared.

Those nearest the house, myself among them, gave back from the press of heat. It came in a rolling wave; our ears were filled with the roaring until we got far enough back to hear a commotion in progress at the opposite end of the lawn, near the road. Turning, we saw what had happened.

The old man in the chair was making some sort of disturbance, jerking his arms and legs and wagging his head. He had been quiet up to this time, but now he appeared to be making a violent speech. The soldiers had crowded around, nudging each other and craning over one another’s shoulders for a better view. Then I got there and I saw what it was. He was having a stroke, perhaps a heart attack. The butler, still wearing the absurd napkin bandage about his jaws, stood on one side of the chair; he bent over the old man, his hands out toward him. On the other side were two women. One was lame and witchlike except that now her eyes were round with fright, the way no witch’s ever were; I had not seen her before. The other was the mad woman I had brought out of the burning house. She still clutched the brass-hinged Bible under one arm, and with the other she had drawn back the chamberpot, holding it by the wire handle and threatening the soldier onlookers with it. It was heavy and substantial looking, despite the crack down its curved flank — a formidable weapon. Brandishing it, she shouted at the soldiers.

“Shame!” she cried, not at all in the playful tone she had used when she said the word to me in the house a few minutes
before. She was really angry now. Her smallpox-pitted face was distorted by rage, and her eyes were wilder than ever. “Whynt you bluebelly hellions let him be? Wicked! Calling yourself soldiers. Burners is all you is. Aint you hurt him enough aready? Shame on you!”

By the time I got there, however, the old man was past being hurt by anyone. The frenzy was finished, whether it came from the heart or the brain. He slumped in the chair, his legs thrust forward, knees stiff, and his arms dropped limp at his flanks, inside the chair arms. The only sign of life was the harsh breathing and the wide, staring eyes; he was going. Soon the breathing stopped, too, and I saw in the dead eyes a stereoscopic reflection of the burning house repeated in double miniature. Behind me the flames soared higher, roaring, crackling. The lame woman dropped to her knees and began to wail.

These were things I knew would stay with me always, the sound of that scream, the twin reflection in those eyes. They were with me now as Colonel Frisbie stood over me, repeating my name: “Lundy. Mr Lundy!” I looked up, like a man brought suddenly out of sleep, and saw him standing straddle-legged in high dusty boots.

“Sir?”

“Come on, Lieutenant. Time to go.” He turned and then looked back. “Whats the matter with you?”

“Yes sir,” I said, not having heard the words themselves, only the questioning tone.

He turned back, and now for the first time in all the months I had known him, the pretense was gone; he was a man alone. “Whats the matter?” he said. “Dont you like me?”

It was out, and as soon as he had said it I could see that he had surprised himself even more than he had surprised me. He wished he could call the question back. But he stood there, still naked to the elements.

“Yes sir,” I said. “I have come to feel very close to you through these past fourteen months.”

I got up and walked to where the orderly held our horses.
Colonel Frisbie came on behind me; for a moment I had almost liked him; God knows he had his problems; but now he was himself again. The troops had already fallen into column on the road. We marched, and the sun was completely gone. Behind us the glow of burning had spread along the eastern sky. As we marched westward through a blue dusk the glow receded, drawing in upon itself. The colonel lit another cigar; its smoke had a strong, tarry smell as its ruby tip shone and paled, on and off and on and off, like a signal lamp. When he turned in the saddle, looking back, leather creaked above the muffled clopping of hoofs in the cooling dust.

“Looks lower,” he said. He smoked, still looking back. The cigar glowed. I knew he was watching me, thinking about my answer to his question; he hadnt quite understood it yet. Then he turned to the front again. “Catch quick, burn slow. Thats the way those old ones always go.”

I did not answer. I did not look back.

As we went up the levee, having crossed the swampy, canebrake region that lay between the river and the lake — a wilderness belonging less to men than to bears and deer, alligators and moccasins, weird-screaming birds and insects that ticked like clocks in the brush — the colonel drew rein and turned his horse aside for the troops to pass. I took position alongside him on the crest, facing east toward where the reflection had shrunk to a low dome of red. Then suddenly, as we looked across the wilderness and the lake, the house collapsed and loosed a fountain of sparks, a tall column of fire that stood upright for a long minute, solid as a pillar outlined clearly against the backdrop of the night. It rose and held and faded, and the glow was less than before, no more than a gleam.

“Roof fell in,” the colonel said. “Thats all, hey?”

I did not answer. I was seeing in my mind the dead face, the eyes with their twin reflection; I was hearing the lame woman scream; I was trying to remember something out of the Book of Job:
Yet man is born unto trouble, as the sparks fly upward
. And:
Man that is born of woman is of few days, and full of
trouble. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not
. I was still trying to remember the words, but could not, when the last of the troops filed past. The words I remembered were those of the mad woman on the lawn. “Calling yourself soldiers,” she said. “Burners is all you is.” I twitched the reins, following Colonel Frisbie down the western slope of the levee, over the gangplank and onto the gunboat again.

THE SACRED MOUND

Province of Mississippi,
A.D
. 1797
Number 262:
CRIMINAL

Against the Indian
, Chisahahoma (John Postoak)
of the Choctaws, self-accused of the grisly murders of
Lancelot Fink
and_____
Tyree (
or
Tyree_____)
1796
.

Master Fiscal Judge
, Mr John the Baptist of Elquezable,
Lieutenant Colonel and Governor
.

Scrivener
,           
Andrew Benito Courbiere.

DECLARATION:
HEREIN
S
WORN &
S
UBSCRIBED
. In the town of Natchez and garrison of St Iago, on the 23d day of September, 1797, I, Mr John the Baptist of Elquezable, Lieutenant Colonel of Cavalry and Provisional Governor of this said Province of Mississippi, proceeded to the house Royal of said town (accompanied from the first by Lieutenant Francisco Amangual and Ensign Joseph of Silva, both of the company of my office, as witnesses in the present procedure) where I found the prisoner Chisahahoma, a young man of the color of
dusky copper, smallpox pitted, with hair cut straight along his forehead and falling lank to his shoulders at the back, who having been commanded to appear in my presence and in that of the said witnesses, before them had put to him by me the following interrogatories:

Question
. What is he called, of what country is he a native, and what religion he professes? Answered that he is called Chisahahoma, that he is native to a region six sleeps north and also on the river, and that he is a Roman Catholic these nine months since the turning of the year.
Q
. Is he sufficiently acquainted with the Spanish language, or if he needs an interpreter to explain his declaration? Answered that he understood the language after a fashion and that if he doubted any question he would call for the advice of the interpreter.
Q
. If he would promise by our Lord God and the sign of the Cross to speak the truth concerning these interrogations? Answered that he would promise and swear, and did. And spoke as follows, making first the sign of the Cross and kissed his thumbnail:

Lo: truth attend his words, the love of God attend our understanding: all men are brothers. He has long wanted to cleanse his breast of the matter herein related, and has done so twice: first to the priest, as shall be told, then to the sergeant, answering his heart as advised by the priest, and now to myself makes thrice. His people and my people have lived in enmity since the time of the man Soto (so he called him, of glorious memory in the annals of Spain: Hernando de Soto) who came in his forefathers’ time, appearing in May two sleeps to the north, he and his men wild-looking and hairy, wearing garments of straw and the skins of animals under their armor; who, having looked on the river, crossed westward and was gone twelve moons, and reappeared (in May again) three sleeps to the south, his face gray and wasted to the bone; and died there, and was buried in the river.

Desecration! his forefathers cried. Pollution!

So they fought: the strangers in armor, man and horse looking out through slits in the steel — of which he says rusty fragments survive in the long-house to commemorate the battle
where the Spaniards (he says) wore blisters on their palms with excess of killing — swinging their swords and lances wearily and standing in blood to the rowels of their spurs: and at last retreated, marched away to the south, and were seen no more.

Then all was quiet; the young ones might have believed their fathers dreamed it, except for the rusting bits of armor and the horse skulls raised on poles in the long-house yard. Then came other white men in canoes, wearing not steel but robes of black with ropes about their waists, and bearing their slain god on a cross of sticks, whose blood ran down from a gash in his side: saying, Bow down; worship; your gods are false; This is the true God! and sang strange songs, swinging utensils that sprinkled and smoked, and partook of the wafer and a thin blood-colored liquid hot to the throat; then went away. But the Choctaws kept their gods, saying: How should we forsake the one that made us of spit and straw and a dry handful of dust and sent us here out of Nanih Waiya? How should we exchange Him for one who let himself be stretched on sticks with nails through the palms of his hands and feet, a headdress of thorns, pain in his face, and a spearpoint gash in his side where the life ran out?

Q
. Was he here to blaspheme? — for his eyes rolled back showing only the whites and he chanted singsong fashion. Answered nay, he but told it as it was in the dark time; he was the Singer, as all his fathers had been. And continued:

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