Jonathan Strange & Mr Norrell

Some years ago there was in the city of York a society of magicians. They met upon the third Wednesday of every month and read each other long, dull papers upon the history of English magic.

They were gentleman-magicians, which is to say they had never harmed any one by magic — nor ever done any one the slightest good. In fact, to own the truth, not one of these magicians had ever cast the smallest spell, nor by magic caused one leaf to tremble upon a tree, made one mote of dust to alter its course or changed a single hair upon any one’s head. But, with this one minor reservation, they enjoyed a reputation as some of the wisest and most magical gentlemen in Yorkshire.

A great magician has said of his profession that its practitioners “… must pound and rack their brains to make the least learning go in, but quarrelling always comes very naturally to them,”
¹and the York magicians had proved the truth of this for a number of years.

In the autumn of 1806 they received an addition in a gentleman called John Segundus. At the first meeting that he attended Mr Segundus rose and addressed the society. He began by complimenting the gentlemen upon their distinguished history; he listed the many celebrated magicians and historians that had at one time or another belonged to the York society. He hinted that it had been no small inducement to him in coming to York to know of the existence of such a society. Northern magicians, he reminded his audience, had always been better respected than southern ones. Mr Segundus said that he had studied magic for many years and knew the histories of all the great magicians of long ago. He read the new publications upon the subject and had even made a modest contribution to their number, but recently he had begun to wonder why the great feats of magic that he read about remained on the pages of his book and were no longer seen in the street or written about in the newspapers. Mr Segundus wished to know, he said, why modern magicians were unable to work the magic they wrote about. In short, he wished to know why there was no more magic done in England.

It was the most commonplace question in the world. It was the question which, sooner or later, every child in the kingdom asks his governess or his schoolmaster or his parent. Yet the learned members of the York society did not at all like hearing it asked and the reason was this: they were no more able to answer it than any one else.

The President of the York society (whose name was Dr Foxcastle) turned to John Segundus and explained that the question was a wrong one. “It presupposes that magicians have some sort of duty to do magic — which is clearly nonsense. You would not, I imagine, suggest that it is the task of botanists to devise more flowers? Or that astronomers should labour to rearrange the stars? Magicians, Mr Segundus, study magic which was done long ago. Why should any one expect more?”

An elderly gentleman with faint blue eyes and faintly-coloured clothes (called either Hart or Hunt — Mr Segundus could never quite catch the name) faintly said that it did not matter in the least whether any body expected it or not. A gentleman could not do magic. Magic was what street sorcerers pretended to do in order to rob children of their pennies. Magic (in the practical sense) was much fallen off. It had low connexions. It was the bosom companion of unshaven faces, gypsies, house-breakers; the frequenter of dingy rooms with dirty yellow curtains. Oh no! A gentleman could not do magic. A gentleman might study the history of magic (nothing could be nobler) but he could not do any. The elderly gentleman looked with faint, fatherly eyes at Mr Segundus and said that he hoped Mr Segundus had not been trying to cast spells.

Mr Segundus blushed.

But the famous magician’s maxim held true: two magicians — in this case Dr Foxcastle and Mr Hunt or Hart — could not agree without two more thinking the exact opposite. Several of the gentlemen began to discover that they were entirely of Mr Segundus’s opinion and that no question in all of magical scholarship could be so important as this one. Chief among Mr Segundus’s supporters was a gentleman called Honeyfoot, a pleasant, friendly sort of man of fifty-five, with a red face and grey hair. As the exchanges became more bitter and Dr Foxcastle grew in sarcasm towards Mr Segundus, Mr Honeyfoot turned to him several times and whispered such comfort as, “Do not mind them, sir. I am entirely of your opinion;" and “You are quite right, sir, do not let them sway you;" and “You have hit upon it! Indeed you have, sir! It was the want of the right question which held us back before. Now that you are come we shall do great things.”

Such kind words as these did not fail to find a grateful listener in John Segundus, whose shock shewed clearly in his face. “I fear that I have made myself disagreeable,” he whispered to Mr Honeyfoot. “That was not my intention. I had hoped for these gentlemen’s good opinion.”

At first Mr Segundus was inclined to be downcast but a particularly spiteful outburst from Dr Foxcastle roused him to a little indignation. “That gentleman,” said Dr Foxcastle, fixing Mr Segundus with a cold stare, “seems determined that we should share in the unhappy fate of the Society of Manchester Magicians!”

Mr Segundus inclined his head towards Mr Honeyfoot and said, “I had not expected to find the magicians of Yorkshire quite so obstinate. If magic does not have friends in Yorkshire where may we find them?”

Mr Honeyfoot’s kindness to Mr Segundus did not end with that evening. He invited Mr Segundus to his house in High-Petergate to eat a good dinner in company with Mrs Honeyfoot and her three pretty daughters, which Mr Segundus, who was a single gentleman and not rich, was glad to do. After dinner Miss Honeyfoot played the pianoforte and Miss Jane sang in Italian. The next day Mrs Honeyfoot told her husband that John Segundus was exactly what a gentleman should be, but she feared he would never profit by it for it was not the fashion to be modest and quiet and kind-hearted.

The intimacy between the two gentlemen advanced very rapidly. Soon Mr Segundus was spending two or three evenings out of every seven at the house in High-Petergate. Once there was quite a crowd of young people present which naturally led to dancing. It was all very delightful but often Mr Honeyfoot and Mr Segundus would slip away to discuss the one thing which really interested both of them — why was there no more magic done in England? But talk as they would (often till two or three in the morning) they came no nearer to an answer; and perhaps this was not so very remarkable, for all sorts of magicians and antiquarians and scholars had been asking the same question for rather more than two hundred years.

Mr Honeyfoot was a tall, cheerful, smiling gentleman with a great deal of energy, who always liked to be doing or planning something, rarely thinking to inquire whether that something were to the purpose. The present task put him very much in mind of the great mediaeval magicians,
²who, whenever they had some seemingly impossible problem to solve, would ride away for a year and a day with only a fairy-servant or two to guide them and at the end of this time never failed to find the answer. Mr Honeyfoot told Mr Segundus that in his opinion they could not do better than emulate these great men, some of whom had gone to the most retired parts of England and Scotland and Ireland (where magic was strongest) while others had ridden out of this world entirely and no one nowadays was quite clear about where they had gone or what they had done when they got there. Mr Honeyfoot did not propose going quite so far — indeed he did not wish to go far at all because it was winter and the roads were very shocking. Nevertheless he was strongly persuaded that they should go
somewhere
and consult
someone
. He told Mr Segundus that he thought they were both growing stale; the advantage of a fresh opinion would be immense. But no destination, no object presented itself. Mr Honeyfoot was in despair: and then he thought of the other magician.

Some years before, the York society had heard rumours that there was another magician in Yorkshire. This gentleman lived in a very retired part of the country where (it was said) he passed his days and nights studying rare magical texts in his wonderful library. Dr Foxcastle had found out the other magician’s name and where he might be found, and had written a polite letter inviting the other magician to become a member of the York society. The other magician had written back, expressing his sense of the honour done him and his deep regret: he was quite unable — the long distance between York and Hurtfew Abbey — the indifferent roads — the work that he could on no account neglect — etc., etc.

The York magicians had all looked over the letter and expressed their doubts that any body with such small handwriting could ever make a tolerable magician. Then — with some slight regret for the wonderful library they would never see — they had dismissed the other magician from their thoughts. But Mr Honeyfoot said to Mr Segundus that the importance of the question, “Why was there no more magic done in England?” was such that it would be very wrong of them to neglect any opening. Who could say? — the other magician’s opinion might be worth having. And so he wrote a letter proposing that he and Mr Segundus give themselves the satisfaction of waiting on the other magician on the third Tuesday after Christmas at half past two. A reply came very promptly; Mr Honeyfoot with his customary good nature and good fellowship immediately sent for Mr Segundus and shewed him the letter. The other magician wrote in his small handwriting that he would be very happy in the acquaintance. This was enough. Mr Honeyfoot was very well pleased and instantly strode off to tell Waters, the coachman, when he would be needed.

Mr Segundus was left alone in the room with the letter in his hand. He read: “… I am, I confess, somewhat at a loss to account for the sudden honour done to me. It is scarcely conceivable that the magicians of York with all the happiness of each other’s society and the incalculable benefit of each other’s wisdom should feel any necessity to consult a solitary scholar such as myself …”

There was an air of subtle sarcasm about the letter; the writer seemed to mock Mr Honeyfoot with every word. Mr Segundus was glad to reflect that Mr Honeyfoot could scarcely have noticed or he would not have gone with such elated spirits to speak to Waters. It was such a
very
unfriendly letter that Mr Segundus found that all his desire to look upon the other magician had quite evaporated. Well, no matter, he thought, I must go because Mr Honeyfoot wishes it — and what, after all, is the worst that can happen? We will see him and be disappointed and that will be an end of it.

The day of the visit was preceded by stormy weather; rain had made long ragged pools in the bare, brown fields; wet roofs were like cold stone mirrors; and Mr Honeyfoot’s post-chaise travelled through a world that seemed to contain a much higher proportion of chill grey sky and a much smaller one of solid comfortable earth than was usually the case.

Ever since the first evening Mr Segundus had been intending to ask Mr Honeyfoot about the Learned Society of Magicians of Manchester which Dr Foxcastle had mentioned. He did so now.

“It was a society of quite recent foundation,” said Mr Honeyfoot, “and its members were clergymen of the poorer sort, respectable ex-tradesmen, apothecaries, lawyers, retired mill owners who had got up a little Latin and so forth, such people as might be termed half-gentlemen. I believe Dr Foxcastle was glad when they disbanded — he does not think that people of that sort have any business becoming magicians. And yet, you know, there were several clever men among them. They began, as you did, with the aim of bringing back practical magic to the world. They were practical men and wished to apply the principles of reason and science to magic as they had done to the manufacturing arts. They called it ‘Rational Thaumaturgy’. When it did not work they became discouraged. Well, they cannot be blamed for that. But they let their disillusionment lead them into all sorts of difficulties. They began to think that there was not now nor ever had been magic in the world. They said that the
Aureate
magicians were all deceivers or were themselves deceived. And that the Raven King was an invention of the northern English to keep themselves from the tyranny of the south (being north-country men themselves they had some sympathy with that). Oh, their arguments were very ingenious — I forget how they explained fairies. They disbanded, as I told you, and one of them, whose name was Aubrey I think, meant to write it all down and publish it. But when it came to the point he found that a sort of fixed melancholy had settled on him and he was not able to rouse himself enough to begin.”

“Poor gentleman,” said Mr Segundus. “Perhaps it is the age. It is not an age for magic or scholarship, is it sir? Tradesmen prosper, sailors, politicians, but not magicians. Our time is past.” He thought for a moment. “Three years ago,” he said, “I was in London and I met with a street magician, a vagabonding, yellow-curtain sort of fellow with a strange disfiguration. This man persuaded me to part with quite a high sum of money — in return for which he promised to tell me a great secret. When I had paid him the money he told me that one day magic would be restored to England by two magicians. Now I do not at all believe in prophecies, yet it is thinking on what he said that has determined me to discover the truth of our fallen state — is not that strange?”

“You were entirely right — prophecies are great nonsense,” said Mr Honeyfoot, laughing. And then, as if struck by a thought, he said, “We are two magicians. Honeyfoot and Segundus,” he said trying it out, as if thinking how it would look in the newspapers and history books, “Honeyfoot and Segundus — it sounds very well.”

Mr Segundus shook his head. “The fellow knew my profession and it was only to be expected that he should pretend to me that I was one of the two men. But in the end he told me quite plainly that I was not. At first it seemed as if he was not sure of it. There was something about me … He made me write down my name and looked at it a good long while.”

“I expect he could see there was no more money to be got out of you,” said Mr Honeyfoot.

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