Island (24 page)
I have always wished that my children could see me at my work. That they might journey down with me in the dripping cage to the shaft’s bottom or walk the eerie tunnels of the drifts that end in walls of staring stone. And that they might see how articulate we are in the accomplishment of what we do. That they might appreciate the perfection of our drilling and the calculation of our angles and the measuring of our powder, and that they might understand that what we know through eye and ear and touch is of a finer quality than any information garnered by the most sophisticated of mining engineers with all their elaborate equipment.
I would like to show them how professional we are and how, in spite of the chill and the water and the dark and the danger, there is perhaps a certain eloquent beauty to be found in what we do. Not the beauty of stillness to be found in gleaming crystal or in the polished hardwood floors to which my wife devotes such care but rather the beauty of motion on the edge of violence, which by its very nature can never long endure. It is perhaps akin to the violent motion of the huge professional athletes on the given days or nights of their many games. Men as huge and physical as are we; polished and eloquent in the propelling of their bodies toward their desired goals and in their relationships and dependencies on one another, but often numb and silent before the microphones of sedentary interviewers. Few of us get to show our children what we do on national television; we offer only the numbness and silence by itself. Unable either to show or tell.
I have always wished to be better than the merely mediocre and I have always wanted to use the power of my body in the fulfilling of such a wish. Perhaps that is why I left the university after only one year. A year which was spent mainly as an athlete and as a casual reader of English literature. I could not release myself enough physically and seemed always to be constricted and confined. In sleeping rooms that were too low, by toilet stalls that were too narrow, in lecture halls that were too hot, even by the desks in those lecture halls, which I found always so difficult to get into and out of. Confined, too, by bells and buzzers and curfews and deadlines, which for me had little meaning. I wanted to burst out, to use my strength in some demanding task that would allow me somehow to feel that I was breaking free.
And I could not find enough release in the muddy wars on the football field or in the thudding contact of the enclosed and boarded rink. I suppose I was drawn too by the apparent glamour of the men who followed the shafts. Impressed by their returning here in summer with their fast cars and expensive clothes; also by the fact that I was from a mining family that has given itself for generations to the darkened earth.
I was aware even then of the ultimate irony of my choice. Aware of how contradictory it seemed that someone who was bothered by confinement should choose to spend his working days in the most confined of spaces. Yet the difference seems to be that when we work we are never still. Never merely entombed like the prisoner in the passive darkness of his solitary confinement. For we are always expanding the perimeters of our seeming incarceration. We are always moving downward or inward or forward or, in the driving of our raises, even upward. We are big men engaged in perhaps the most violent of occupations and we have chosen as our adversary walls and faces of massive stone. It is as if the stone of the spherical earth has challenged us to move its weight and find its treasure and we have accepted the challenge and responded with drill and steel and powder and strength and all our ingenuity. In the chill and damp we have given ourselves to the breaking down of walls and barriers. We have sentenced ourselves to enclosures so that we might taste the giddy joy of breaking through. Always hopeful of breaking through, though we know we never will break free.
Drilling and hammering our way to the world’s resources, we have left them when found and moved on. Left them for others to expand or to exploit and to make room for the often stable
communities that come in our wake: the sewer lines and the fire hydrants and the neat rows of company houses; the over-organized athletic leagues and the ever-hopeful schools; the junior Chambers of Commerce. We have moved about the world, liberating resources, largely untouched by political uncertainties and upheavals, seldom harmed by the midnight plots, the surprising coups and the fast assassinations. We were in Haiti with Duvalier in 1960 and in Chile before Allende and in the Congo before it became associated with Zaire. In Bolivia and Guatemala and in Mexico and in a Jamaica that the tourists never see. Each segment of the world aspires to the treasure, real or imagined, that lies encased in its vaults of stone, and those who would find such booty are readily admitted and handsomely paid, be they employed by dictator or budding democracy or capitalists expanding their holdings and their wealth. Renco Development on Bay Street will wait for us. They will endure our summer on the beach and our lack of response to their seemingly urgent messages. They will endure our Toronto drunkenness and pay our bail and advance us personal loans. And when we go they will pay us thousands of dollars for our work, optimistically hoping that they may make millions in their turn. They will wait for us because they know from years of many contracts that we are the best bet to deliver for them in the end.
There are two other crews in Canada as strong, perhaps even stronger than we are. They are in Rouyn-Noranda; and as our crew is known as MacKinnon, theirs are known by the names of Lafrenière and Picard. We have worked beside them at various times, competed with them and brawled with them in the hall-like beer parlours of Malarctic and Temiskaming, and
occasionally we have saved one another’s lives. They will not go to Africa for Renco Development because they are imprisoned in the depths of their language. And because they speak no English they will not move out of Quebec or out of northern or northeastern Ontario. Once there was also the O’Leary crew, who were Irish Newfoundlanders. But many of them were lost in a cave-in in India, and of those who remained most have gone to work with their relatives on high-steel construction in New York. We see them sometimes, now, in the bars of Brooklyn or sometimes in the summers at the ferry terminal in North Sydney before they cross to Port-aux-Basques. Iron work, they say, also pays highly for the risk to life; and the long fall from the towering, swaying skyscrapers can occur for any man but once. It seems, for them, that they have exchanged the possibility of being fallen upon for that of falling itself. And that after years of dodging and fearing falling objects from above, they have become such potential objects themselves. Their loss diminishes us, too, because we know how good they were at what they did, and know, too, that the mangled remnants of their dead were flown from India in sealed containers to lie on such summer days as these beneath the nodding wild flowers that grow on outport graves.
I must not think too much of death and loss, I tell myself repeatedly. For if I am to survive I must be as careful and calculating with my thoughts as I am with my tools when working so far beneath the earth’s surface: I must always be careful of sloppiness and self-indulgence lest they cost me dearly in the end.
Out on the ocean now it is beginning to roughen and the southwest wind is blowing the smallish waves into larger
versions of themselves. They are beginning to break upon the beach with curling whitecaps at their crests, and the water that they consist of seems no longer blue but rather a dull and sombre grey. There are no longer boats visible on the once-flat sea, neither near at hand nor on the horizon’s distant line. The sun no longer shines with the fierceness of the earlier day and the sky has begun to cloud over. Evening is approaching. The sand is whipped by the wind and blows into our faces and stings our bodies as might a thousand pinpricks or the tiny tips of many scorching needles. We flinch and shake ourselves and reach for our protective shirts. We leave our prone positions and come restlessly to our feet, coughing and spitting and moving uneasily like nervous animals anticipating a storm. In the sand we trace erratic designs and patterns with impatient toes. We look at one another, arching our eyebrows like bushy question marks. Perhaps this is what we have been waiting for? Perhaps this is the end and the beginning?
And now I can feel the eyes of the men upon me. They are waiting for me to give interpretations of the signals, waiting for my sign. I hesitate for a moment, running my eyes along the beach, watching water touching sand. And then I nod my head. There is almost a collective sigh that is more sensed than really heard. Almost like distant wind in far-off trees. Then suddenly they begin to move. Rapidly they gather their clothes and other belongings, shaking out the sand, folding and packing. Moving swiftly and with certainty they are closing down their summer even as it is closing down on them. MacKinnon’s miners are finished now and moving out. We are leaving the beach of the summer sun and perhaps some of us
will not see it any more. For some of us may not return alive from the Africa for which we leave.
We begin to walk. First along the beach toward the north cliff of Cameron’s Point, and then up the steep and winding zigzagged trail that climbs its face. When I am halfway up I stop and look back at the men strung out in single file behind me. We are mountain climbers in our way, though bound together by no physical ropes of any kind. They stop and look back, too; back and down to the beach we have so recently vacated. The waves are higher now and are breaking and cresting and rolling farther in. They have obliterated the outlines of our bodies in the sand and our footprints of brief moments before already have been washed away. There remains no evidence that we have ever been. It is as if we have never lain, nor ever walked nor ever thought what thoughts we had. We leave no art or mark behind. The sea has washed its sand slate clean.
And then the rain begins to fall. Not heavily but almost hesitantly. It is as if it has been hot and dry for so long that the act of raining has almost been forgotten and has now to be slowly and almost painfully relearned.
We reach the summit of the cliff and walk along the little path that leads us to our cars. The cars are dusty and their metal is still hot from the earlier sun. We lean across their hoods to lift the windshield wipers from the glass. The rubber of the wiper blades has almost melted into the windshields because of heat and long disuse, and when we lift them, slender slivers of rubber remain behind. These blades will have to be replaced.
The isolated raindrops fall alike on windshield and on roof, on hood and trunk. They trace individual rivulets through the
layers of grime and then trickle down to the parched and waiting earth.
And now it is two days later. The rain has continued to fall and in it we have gone about preparing and completing our rituals of farewell. We have visited the banks and checked out all the dates on our insurance policies. And we have gathered our working clothes, which when worn continents hence will make us loom even larger than we are in actual life. As if we are Greek actors or mastodons of an earlier time. Soon to be replaced or else perhaps to be extinct.
We have stood bareheaded by the graves and knelt in the mud by the black granite stones. And we have visited privately and in tiny self-conscious groups the small white churches which we may not see again. As we have become older it seems we have become strangely more religious in ways that border on superstition. We will take with us worn family rosaries and faded charms, and loop ancestral medals and crosses of delicate worn fragility around our scar-lashed necks and about the thickness of our wrists, seemingly unaware of whatever irony they might project. This, too, seems but a further longing for the past, far removed from the “rational” approaches to religion that we sometimes encounter in our children.
We have said farewells to our children, too, and to our wives, and I have offered kisses and looked into their eyes and wept outwardly and inwardly for all I have not said or done and for my own clumsy failure at communication. I have not been able, as the young say, “to tell it like it is,” and perhaps now I never shall.
By four o’clock we are ready to go. Our cars are gathered with their motors running and we will drive them hard and fast and be in Toronto tomorrow afternoon. We will not stop all night except for a few brief moments at the gleaming service stations and we will keep one sober and alert driver at the wheel of each of our speeding cars. Many of the rest of us will numb ourselves with moonshine for our own complex and diverse reasons: perhaps to loosen our thoughts and tongues or perhaps to deaden and hold them down; perhaps to be as the patient who takes an anaesthetic to avoid operational pain. We will hurtle in a dark night convoy across the landscapes and the borders of four waiting provinces.
As we move out, I feel myself a figure in some mediaeval ballad who has completed his formal farewells and goes now to meet his fatalistic future. I do not particularly wish to feel this way and again would shake myself free from thoughts of death and self-indulgence.
As we gather speed the land of the seacoast flashes by. I am in the front seat of the lead car, on the passenger side next to the window. In the side mirror I can see the other cars stretched out behind us. We go by the scarred and abandoned coal workings of our previous generations and drive swiftly westward into the declining day. The men in the back seat begin to pass around their moonshine and attempt to adjust their long legs within the constricted space. After a while they begin to sing in Gaelic, singing almost unconsciously the old words that are so worn and so familiar. They seem to handle them almost as they would familiar tools. I know that in the other cars they are doing the same even as I begin silently to mouth the words myself.
There is no word in Gaelic for good-bye, only for farewell.
More than a quarter of a century ago in my single year at university, I stumbled across an anonymous lyric from the fifteenth century. Last night while packing my clothes I encountered it again, this time in the literature text of my eldest daughter. The book was very different from the one that I had so casually used, as different perhaps as is my daughter from me. Yet the lyric was exactly the same. It had not changed at all. It comes to me now in this speeding car as the Gaelic choruses rise around me. I do not particularly welcome it or want it, and indeed I had almost forgotten it. Yet it enters now, regardless of my wants or wishes, much as one might see out of the corner of the eye an old acquaintance one has no wish to see at all. It comes again, unbidden and unexpected and imperfectly remembered. It seems borne up by the mounting, surging Gaelic voices like the flecked white foam on the surge of the towering, breaking wave. Different yet similar, and similar yet different, and in its time unable to deny:
