I Am a Cat (32 page)

Myself, I need rest. There’s no conceivable reason why I should keep watch upon, still less record, how my master and Tatara behaved at Ueno Park, how many plates of dumplings they consumed, and what other pointless happenings transpired. In any case, I lack the energy to trail along after them. I shall therefore skip all mention of their afternoon doings and, instead, relax. All created things are entitled to demand of their Creator some rest for recreation. We are born with an obligation to keep going while we can, and if, like maggots wriggling in the fabric of this world, we are to keep on thrashing about down here, we do need rest to do it. If the Creator should take the line that I am born to work and not to sleep, I would agree that I am indeed born to work but I would also make the unanswerable point that I cannot work unless I also rest. Even my master, that timid but complaining crank in the grinding mechanism of our national education, sometimes though it costs him money, takes a weekday off. I am no human cog. I am a cat, a being sensitive to the most subtle shades of thought and feeling. Naturally, I tire more quickly than my master. Naturally, I need more sleep. But I confess I’m a little worried by Tatara’s recent travesty of my case, his wicked misrepresentation of my natural need for sleep as evidence of my practical uselessness. Philistines such as he, creatures responsive only to the crudest material phenomena, cannot appreciate anything deeper than the surface appearances recorded by their five coarse senses. Unless one is rigged out in a navvy’s clobber and the sweat can be seen and smelt as it pours from one’s brow and armpits, such persons can’t conceive that one is working. I have heard there was a Zen priest called, I fancy, Bodhidharma, who remained so long immobilized in spiritual meditation that his legs just rotted away. That he made no move, even when ivies crept through the wall and their spreading suckers sealed his eyes and mouth, did not mean that the priest was sleeping or dead. On the contrary, his mind was very much alive. Legless in the bonds of dusty vegetation, Bodhidharma came to grasp such brilliantly stylish truths as the notion that, since Zen is of itself so vast and so illumining, there can be no appreciable distinction between saints and mediocrities. What’s more, I understand that the followers of Confucius also practice forms of meditation though not perhaps to the extent of self-immurement and of training their flesh to crippledom by idleness.

All such meditants have powers burning in the brain that are a lot more fierce than anything non-meditants could possibly conceive. But because the outward appearance of these spiritual giants is so solemn, calm, unutterably serene, the fathead nincompoops who come and stare at them can see nothing more than ordinary persons in states of coma, catatonia, or even simple syncope. Such mediocrities slander their betters as drones and layabouts. But the fault lies in the very ordinariness of the eyes of ordinary people, for, in truth, their eyesight is defective in that their glances merely slither over external appearances, never pierce through to spiritual inwardness. Now it is understandable that a man like Tatara Sampei, that personification of all things superficial, would only see shit on a shovel if, undergoing the Zen test of a man’s ability to find purity among impurities, he were so shown a shitten shovel. But it grieves me to the core to find that my master who, after all, has read fairly widely and ought to be able to see some little way beyond the mere surface of things, should nevertheless so readily concur in the flip-pertigibbet fancies of his shallow houseboy; at least to the extent of failing to raise objections to his casserole of cat.

However, when I think things over and see them in perspective, I can understand that it’s not altogether unreasonable that my master and his houseboy should thus look down on me. Two relevant sayings by ancient Chinese sages occur to my mind. “Elevated and noble music cannot penetrate the ears of the worldly wise” and “Everyone sings street-songs but very few can join in singing such learned airs as ‘Shining Spring’ and ‘White Snow.’” It’s a waste of effort to try and force those incapable of seeing more than outer forms to understand the inner brilliance of their own souls. It is like pressing a shaven priest to do his hair in a bun, like asking a tunny-fish to deliver a lecture, like urging a tram to abandon its rails, like advising my master to change his job, like telling Tatara to think no more about money. In short, it is exorbitant to expect men to be other than they are. Now the cat is a social animal and, as such, however highly he may rate his own true worth, he must contrive to remain, at least to some extent, in harmony with society as a whole. It is indeed a matter for regret that my master and his wife, even such creatures as O-san and Tatara, do not treat me with that degree of respect which I properly deserve, but nothing can be done about it. That’s the way things are, and it would be very much worse, indeed fatal, if in their ignorance they went so far as to kill me, flay me, serve up my butchered flesh at Tatara’s dinner table, and sell my emptied skin to a maker of cat-banjos.

Since I am a truly unusual cat, one born into this world with a mission demanding purely mental activity, I am responsible for safeguarding the inestimable worth of my own rarity. As the proverb says, “The rich man’s son is never seated at the edge of the raised hall.” I, too, am far too precious to be exposed to the danger of a tumble into calamity. If sheer vainglory led me to run such risks, I would not only be inviting personal disaster but flouting the evident will of Heaven. However, even the fiercest tiger, once installed in a zoo, settles down resignedly next to some filthy pig. Even the largest of wild geese, once in the poulterer’s hands, must finish up on the selfsame chopping board as the scrawniest chickling. Consequently, for as long as I consort with ordinary men, I must conduct myself as if I were an ordinary cat. Ordinary cats catch rats. This long but faultless chain of logic leads to but one conclusion. I have finally decided to catch a rat.

I understand that, now for some time, Japan has been at war with Russia. Being a Japanese cat, I naturally side with Japan. I have even been cherishing a vague ambition to organize some kind of Cats Brigade which, if only a scratch formation, could still inflict claw-damage on the Russian horde. Being thus magnificently militant, why should I dither over a miserable rat or two? So long as the will to catch them burns within me, why, I could rake them in with my eyes shut. Long ago, when someone asked a well-known Zen priest of that ancient time how to attain enlightenment, the priest replied “You should proceed like a cat stalking a rat.” Indeed, such utter concentration on one’s objective is always certain to bring success. There is, of course, that other proverb which warns against over-cleverness. The over-clever woman may well have failed to sell her cow, but I’ve never heard it suggested that an over-clever cat might fail to catch a rat. Thus a cat of my outstanding qualities should have no trouble in catching any rat around. Indeed, I cannot see how I could fail to catch one. The fact that up until now I’ve not caught any, reflects no more than my erstwhile disinclination to do so. Nothing more than that.

Just as yesterday, the spring sun sets and flurries of falling cherry-blossoms, whirled on occasional gusts of the evening wind, burst in through the broken kitchen door. Floating on the water in a kitchen pail, they glimmer whitely in the dim light of a kitchen lamp. Now that I have decided to surprise the entire household with the feat of arms which I purpose to achieve during the coming night, I realize that some preliminary reconnaissance of the battlefield is needed to ensure my proper grasp of the topography of the ground. The field of maneuver is not particularly large, covering perhaps an area of four mats. Of that area a full eighth is occupied by the sink, while another eighth consists of that unfloored space where roundsmen from the wine shop and the green-grocer’s stand to wait for the day’s order. The stove is unexpectedly grand for a poor man’s kitchen and it even boasts a brilliantly shiny copper kettle. Behind the stove, on a strip of wooden boarding about two feet wide, stands the abalone-shell in which I am served my meals. Close to the living room there is a cupboard for plates and bowls, which, being six feet long, severely reduces the already limited space. Beside the cupboard and reaching roughly up to the level of its top, shelves extend along the wall, and on one of two lower shelves there is an earthenware mortar with a small pail placed inside it upside-down. A wooden pestle and a radish-grater hang side-by-side from hooks, and ranged beside them there’s a dreary-looking pot for extinguishing live charcoal. From the point where the blackened rafters cross, a pot-hook is suspended, and on that hook a large flat basket floats in midair. Every now and again, under the pressure of the kitchen’s drafts, the basket moves with a certain magnanimity. When I was a newcomer to this house, I simply could not understand why this basket hung where it did, but, learning later that it was so placed specifically to prevent cats getting at the food which it contained, I realized once again how thoroughly mean, how preternaturally bloody-minded, are the hearts and heads of humankind.

The reconnaissance completed, one must plan a campaign appropriate to the site. But a battle with rats can only take place where rats are available to be fought. However brilliantly one may position one’s forces, they can achieve nothing if they are alone upon the field. It was thus obviously vital to determine the rats were most likely to appear.

Standing in the middle of the kitchen, I look around and wonder from what direction they would probably emerge. I feel as Admiral Tōgō must have done as he pondered the likeliest course of the Russian fleet.

That awful O-san went off to a bathhouse a little while ago and she hasn’t yet come back. Long ago the children went to sleep. My master ate dumplings at Imozaka, came home and has now vanished into his study. His wife, I don’t know what she’s doing but I would guess she’s dozing somewhere deep in yammy dreams. An occasional rickshaw can be heard passing along the street in front of the house: each subsequent silence makes the night more deep, its desolation lonelier. My decision to take action, my sense of resolute high spirit, the waiting kitchen-battlefield, the all-pervading feeling of loneliness: it is the perfect setting and atmosphere for deeds of high renown. There’s no doubt about it. I am the Admiral Tōgō of the cats. Anyone so placed must feel, however terrifying the situation, a certain wild exhilaration, but I confess that, underneath that pleasurable excitement, I was persistently nagged by one disquieting consideration. I have decided to do battle with rats, so I care nothing for the mere number of the rats to be fought, but I do find it worryingly inconvenient not to know from which direction or directions the rats will make their appearance. I have collated and analyzed the results of my recent reconnaissance, and have concluded that there are three lines of advance by which these robber riffraff might debouch upon the field. If they are gutter rats, they’ll come sneaking up the drainpipe to the sink and thence nip round behind the stove. In which case, my correct tactic is to be in hiding behind the charcoal extinguisher and thence interdict their line of retreat. Alternatively, such villains might slide in through the hole cut at the base of the washroom’s plaster-wall for the escape of dirty water into the outside drain: if they adopt that point of entry, they could then sneak across the washroom and so pop out into the kitchen. In which case, my best tactic is to station myself on the lid of the rice-cooker from which position, as the filthy brutes glide past below me, I could drop upon them from the sky.

Finally, my visual check of the terrain has revealed, at the bottom right-hand corner of the cupboard, a gnawed halfmoon of a hole which looks suspiciously convenient for raiding rats. Putting my nose to the place, I sniff the ground. It smells a little ratty. If a rat comes dashing out to battle from that curved sally-port, my best tactic is to lurk behind the pillar and pounce upon him from the side as he scuttles by.

A further thought then struck me. Suppose the rats should find some line of advance along unexpectedly higher ground. I look up and the soot-black ceiling gleams evilly in the glow of the lamp. It looks like hell hung upside-down. It is plain that with my limited strength and skills I could neither climb up there, still less climb down. Either because if I can’t, rats can’t, or because if I can’t, rats wouldn’t, I decide that there’s no likelihood that they will descend from those infernal altitudes, and I accordingly abandon any attempt to make plans to cope with that threat.

Even so, there’s danger of being simultaneously attacked from three directions. If they come from only a single direction, with one eye shut I could wipe the whole lot out. If from two directions, still I’d be able to cope. But if they come from three directions, however confident I may be of my instinctive aptitude for catching rats, the situation would be distinctly dicey. It would be an affront to my own dignity to go beg help from such as Rickshaw Blacky. What on earth shall I do? When, having wondered what on earth to do, one still can’t think of anything, it is, I’ve found, the shortest way to peace of mind to decide that what one fears won’t happen. In point of fact, everyone chooses to assume that the insupportable will never occur. Look around at the world. Today’s delighted bride holds no guarantee against death tomorrow, but the bridegroom, happily chanting auspicious texts, displays no sign of worry. The fact that he doesn’t worry is not because there’s nothing to be worried about. The reason is that, however much he worries, it will not make the slightest difference. So, too, in my case. I’ve no reason whatsoever to assert that simultaneous triple-pronged attacks will certainly never be launched, but to decide that they won’t sorts best with my self-assurance. All things need assurance. Not least myself. I have, consequently, reached the firm conclusion that attacks from three directions will not happen.