Hillerman, Tony - [Leaphorn & Chee 07] (13 page)

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All that had been in Kennedy's report. So had the answer to the question Leaphorn had decided to ask. But he wanted to hear it for himself.

"And they didn't stand and talk at all? No sign of that?"

"No, sir," Gorman said. "No sign of that. When I tracked the suspect back, it showed he started running about forty yards out there." Gorman had pointed into the sparse sagebrush to the south. "No more heel prints. He was running."

"And Sam? Where did he start running away?"

Gorman showed him. Sam had not run far. Perhaps twenty-five yards. Old men are poor runners, even when they are running for their life.

Back at the car, Leaphorn stood where the killer had parked and stared across the broken landscape toward the junipers where this person must have seen Sam, or Sam's sheep. He stood with his lower lip held between his teeth, nibbling thoughtfully, trying to recreate what the killer must have been thinking, retracing with his eyes the route the man had taken.

"Let's make sure we agree—that I'm not overlooking anything," Leaphorn said. "He's driving along here. He sees Sam, or maybe Sam's flock, over there by the junipers. He parks. He heads directly toward Sam." Leaphorn glanced at Gorman, saw no sign of disagreement. "In a hurry, I'd say, because of the way he crashed through the sagebrush. He didn't know the arroyo was there behind the ridge, and couldn't get across it there, so he had to skirt upstream to where the banks get lower."

"Not too smart," Gorman said.

"Could be that," Leaphorn said, although being smart had nothing to do with it. "And when he got close to Sam he was in such a hurry to kill him that he started running. Right?" "I'd say so," Gorman said.

"Why did Sam start running?"

"Scared," Gorman said. "Maybe the guy was yelling at him. Or waving that shovel he killed him with."

"Yeah," Leaphorn said. "That's what I'd guess. When we catch him, who do you think it will turn out to be?"

Gorman shrugged. "No way of telling," he said. "It'd be a man. Big, man-sized feet. Probably some kinfolks or other." He looked at Leaphorn, smiling slightly. "You know how it is. It's always some sort of fight with some of his wife's folks, or some fight with some neighbor over where he's grazing his sheep. That's the way it always is."

It was, in fact, the way it always was. But this time it wasn't. "Think about him not knowing the arroyo was there. Not knowing where to find the sheep crossing," Leaphorn said. "That tell you anything?"

Gorman's pleasant round face looked puzzled. He thought. "I didn't think about that," he said. "I guess it wasn't a neighbor. Anybody lives around here, they'd know how the land lays. How it drains."

"So our man was a stranger."

"Yeah," Gorman said. "That's funny. Think it will help any?"

Leaphorn shrugged. He couldn't see how. It did form a sort of crazy harmony with the Endocheeney affair. Bistie and Endocheeney seemed to have been strangers. What did that mean? But he'd met his quota. He'd added one fact to his homicide data. Wilson Sam had been killed by a stranger.

Chapter 11

after many painstaking reconsiderations
, Jim Chee finally decided he didn't know what the hell to do about the bone bead in Roosevelt Bistie's billfold. He had walked out of the visiting room and closed the door behind him, leaving Bistie's paper sack of belongings on the floor beside the chair, exactly where Bistie had put it. Then he stood by the door, looking at Bistie with a curiosity intensified by the thought that Bistie had tried to blast him out of bed with a shotgun. Bistie was sitting on the hard bench against the wall looking out of the window at something, his face in profile to Chee. Chee memorized him. A witch? Why had this man fired the shotgun through the skin of his trailer? He looked no different from any other human, of course. None of those special characteristics that the white culture sometimes gives its witches. No pointy nose, sharp features, broomstick. Just another man whose malice had led him to try to kill. To shoot Dugai Endocheeney, a stranger, on the roof of his hogan. To shoot Jim Chee, another stranger, asleep in his bed. To butcher Wilson Sam amid his sheep. As Bistie sat now, slumped on the bench, Chee had no luck relating his shape to the shape he had seen, or dreamed he had seen, in the darkness outside his trailer. His only impression had been that the shape had been small. Bistie seemed a little larger than the remembered shape. Could Bistie actually be the man?

Bistie lost interest in whatever he'd been watching through the window and glanced down the hall toward Chee. Their eyes met. Chee read nothing in Bistie's expression except a mild and guarded interest. Then the door of the phone booth pushed open and Janet Pete emerged. Chee walked down the hall, away from her, and out the exit into the parking lot and to his car, away from all the impulsive actions his instinct urged. He wanted to rearrest Bistie. He wanted to take the wallet and confront Bistie—in front of witnesses—with the bone bead. He wanted to make Bistie's possession of the bone a matter of record. But keeping a bone bead in one's billfold was legal enough. And Chee had absolutely no right to know it was there. He'd found it in an illegal search. There was a law against that. But not against bone possession or—for that matter—against being a skinwalker.

Having thought of nothing he could do, he sat in his car waiting for Pete and Bistie to emerge. Maybe they would leave without Bistie's sack. Simply forget it. If that happened, he would go to the jail, tell Langer that Bistie had left his belongings behind, get Langer to make another, more complete inventory, which would include all the billfold's contents. But when Pete and Bistie emerged, Bistie had the sack clutched in his hand. They drove out of the jail lot, turning toward Farmington. Chee turned west, toward Shiprock.

His mind worked on it as he drove. Reason told him that Bistie might not have been the shape in the darkness that had fired the shotgun into his trailer. Bistie had used the 30-30 on the rack across the back window of his pickup to shoot at Endocheeney. Or said he did. Not a shotgun. There had been no reason to search Bistie's place for a shotgun. Maybe he didn't have one. And the complex mythology of Navajo witchcraft, which Chee knew as well as any man, usually attached a motive to the malice of the skinwalkers. Bistie had no conceivable motive for wanting to kill Chee. Perhaps Bistie was not the one who had tried to kill him.

But even as he thought this, he was aware that his spirit was light again. The dread had lifted. He was not afraid of Bistie, as he had been afraid of the unknown. He felt an urge to sing.

The in-basket on his desk held two envelopes and one of the While You Were Out memos the tribal police used to record notes and telephone calls. One envelope, Chee noticed with instant delight, was the pale blue of Mary Landon's stationery. He put it in his shirt pocket and looked at the other one. It was addressed to Officer Chee, Police Station, Shiprock, in clumsy letters formed with a pencil. Chee glanced at the telephone memo, which said merely: "Call Lt. Leaphorn immediately," and tore open the envelope.

The folded letter inside had been written on the pulpy lined tablet paper schoolchildren use, in the format students are taught in grade school.

In the block where one is taught to put one's return address, the writer had printed:

Alice Yazzie

Sheep Springs Trading Post

Navajo Nation

Dear Nephew Jim Chee:

I hope you are well. I am well. I write you this letter because your Uncle Frazier Denetsone is sick all this summer and worst sick about this month. We took him to the Crystal Gazer over at the Badwater Clinic and the Crystal Gazer said he should let the belagana doctor there give him some medicine. He is taking that green medicine now but he is still sick. The Crystal Gazer said he should take that medicine but that he needs a sing too. That will get him better faster, having the sing. And the sing should be a Blessing Way. I heard that you did the Blessing Way sing for the Niece of Old Grandmother Nez and everybody said it was good. Everybody said you got it all right and the dry paintings were right. They said the Niece of Old Grandmother Nez got better after that.

We want you to talk about it. We want you to come to the place of Hildegarde Goldtooth and we will talk to you about having the sing. We have about $400 but maybe there could be more.

Chee read with intense satisfaction. The Blessing Way he had conducted last spring had been his first job as a
yataalii
. And his last. The niece of Old Grandmother Nez was a niece by the broad Navajo definition—the daughter of a first cousin on the maternal side of Chee's family—and hiring him as singer had been family courtesy. In fact, the event had been a trial balloon—as much to inform the north central slice of the Big Reservation that Chee had begun his practice as to cure the girl of nothing more serious than the malaise of being sixteen.

Now, finally, a summons had come. Alice Yazzie called him nephew, but the title here reflected good manners and not ties of either clan or family. Frazier Denetsone was probably some sort of uncle, as Navajos defined such things, through linkage with his father's paternal clan. But a call for a
yataalii
didn't come from the patient. It came from whoever in the patient's circle of family took responsibility for such things. Chee glanced at Alice Yazzie's signature, which included, in the custom of old-fashioned Navajos, her clan. Streams Come Together Dinee. Chee was born to the Slow Talking People, and for the Salt Clan. No connections with the Streams Clan. Thus her invitation was the first clue that Jim Chee was becoming accepted as a singer outside his own kinfolk.

He finished the letter. Alice Yazzie wanted him to come to Hildegarde Goldtooth's place the next Sunday evening, when she and the patient's wife and mother could be there to work out a time for the ceremony. "We want to hold it as soon as we can because he is not good. He is not going to last long, I think."

That pessimistic note diminished Chee's jubilation. It was much better for a
yataalii
to begin his career with a visible cure—with a ceremony that not only restored the patient to harmony with his universe but also returned him to health. But Chee would tolerate nothing negative today. It would be better still to effect a cure on a hopeless case. If-Frazier Denetsone's illness was indeed subject to correction by the powers evoked by the Blessing Way ritual, if Jim Chee was good enough to perform it precisely right, then all things were possible. Chee believed in penicillin and insulin and heart bypass surgery. But he also believed that something far beyond the understanding of modern medicine controlled life and death. He folded Alice Yazzie's letter into his shirt pocket. With his thumbnail he opened the letter from Mary Landon.

Dearest Jim:

I think of you every day (and even more every night). Miss you terribly. Can't you get some more leave and come back here for a while? I could tell you didn't enjoy yourself on your visit in May, but now we are having our annual two weeks of what passes for summer in Wisconsin. Everything is beautiful. It hasn't rained for two or three hours. You would like it now. In fact, I think you could learn to love it—to live somewhere away from the desert—if you would give it a chance.

Dad and I drove down to Madison last week and talked to an adviser in the College of Arts and Sciences. I will be able to get my master's degree—with a little luck—in just two more semesters because of those two graduate courses I took when I was an undergraduate. Also found a cute efficiency apartment within walking distance of the university and picked up the application papers for graduate admission. I can start taking classes on nondegree status while they process the grad school admission. The adviser said there shouldn't be any problem.

Classes will start the first week of September, which means that, if I enroll, I won't have time to come back out to see you until semester break, which I think is about Thanksgiving. I'm going to hate not seeing you until then, so try to find a way to come…

Chee read the rest of it without much sense of what the words meant. Some chat about something that had happened when he'd visited her in Stevens Point, a couple of sentences about her mother. Her father (who had been painfully polite and had asked Chee endless questions about the Navajo religion and had looked at him as Chee thought Chee might look at a man from another planet) was well and thinking about retirement. She was excited about the thought of returning to school. Probably she would do it. There were more personal notes too, tender and nostalgic.

He read the letter again, slowly this time. But that changed nothing. He felt a numbness—a lack of emotion that surprised him. What did surprise him, oddly, he thought, was that he wasn't surprised. At some subconscious level he seemed to have been expecting this. It had been inevitable since Mary had arranged the leave from the teaching job at Crownpoint. If he hadn't known it then, he must have learned it during that visit to her home—which had left him on the flight back to Albuquerque trying to analyze feelings that were a mixture of happiness and sorrow. He glanced at the opening salutation again. "Dearest Jim…" The notes she'd sent him from Crown-point had opened with "Darling…"

He stuffed the letter into his pocket with the Yazzie letter and picked up the memo.

It still said: "Call Lt. Leaphorn immediately."

He called Lieutenant Leaphorn.

Chapter 12

the telephone on
Joe Leaphorn's desk buzzed.

"Who is it?"

"Jim Chee from Shiprock," the switchboard said.

"Tell him to hold it a minute," Leaphorn said. He knew what to learn from Chee, but he took a moment to reconsider exactly how he'd go about asking the questions. He held the receiver lightly in his palm, going over it.

"Okay," he said. "Put him on."

Something clicked.

"This is Leaphorn," Leaphorn said.

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