Herland (14 page)

“See here,” said I. “Here was this dreadful period when they got far too thick, and decided to limit the population. We have a lot of talk about that among us, but your position is so different that I’d like to know a little more about it.

“I understand that you make Motherhood the highest social service—a sacrament, really; that it is only undertaken once, by the majority of the population; that those held unfit are not allowed even that; and that to be encouraged to bear more than one child is the very highest reward and honor in the power of the state.”

(She interpolated here that the nearest approach to an aristocracy they had was to come of a line of “Over Mothers”—those who had been so honored.)

“But what I do not understand, naturally, is how you prevent it. I gathered that each woman had five. You have no tyrannical husbands to hold in check—and you surely do not destroy the unborn—”

The look of ghastly horror she gave me I shall never forget. She started from her chair, pale, her eyes blazing.

“Destroy the unborn—!” she said in a hard whisper. “Do men do that in your country?”

“Men!” I began to answer, rather hotly, and then saw the gulf before me. None of us wanted these women to think that
our
women, of whom we boasted so proudly, were in any way inferior to them. I am ashamed to say that I equivocated. I told her of certain criminal types of women—perverts, or crazy, who had been known to commit infanticide. I told her, truly enough, that there was much in our land which was open to criticism, but that I hated to dwell on our defects until they understood us and our conditions better.

And, making a wide detour, I scrambled back to my question of how they limited the population.

As for Somel, she seemed sorry, a little ashamed even, of her too clearly expressed amazement. As I look back now, knowing them better, I am more and more and more amazed as I appreciate the exquisite courtesy with which they had received over and over again statements and admissions on our part which must have revolted them to the soul.

She explained to me, with sweet seriousness, that as I had supposed, at first each woman bore five children; and that, in their eager desire to build up a nation, they had gone on in that way for a few centuries, till they were confronted with the absolute need of a limit. This fact was equally plain to all—all were equally interested.

They were now as anxious to check their wonderful power as they had been to develop it; and for some generations gave the matter their most earnest thought and study.

“We were living on rations before we worked it out,” she said. “But we did work it out. You see, before a child comes to one of us there is a period of utter exaltation—the whole being is uplifted and filled with a concentrated desire for that child. We learned to look forward to that period with the greatest caution. Often our young women, those to whom motherhood had not yet come, would voluntarily defer it. When that deep inner demand for a child began to be felt she would deliberately engage in the most active work, physical and mental; and even more important, would solace her longing by the direct care and service of the babies we already had.”

She paused. Her wise sweet face grew deeply, reverently tender.

“We soon grew to see that mother-love has more than one channel of expression. I think the reason our children are so—so fully loved, by all of us, is that we never—any of us—have enough of our own.”

This seemed to me infinitely pathetic, and I said so. “We have much that is bitter and hard in our life at home,” I told her, “but this seems to me piteous beyond words—a whole nation of starving mothers!”

But she smiled her deep contented smile, and said I quite misunderstood.

“We each go without a certain range of personal joy,” she said, “but remember—we each have a million children to love and serve—
our
children.”

It was beyond me. To hear a lot of women talk about “our children”! But I suppose that is the way the ants and bees would talk—do talk, maybe.

That was what they did, anyhow.

When a woman chose to be a mother, she allowed the child-longing to grow within her till it worked its natural miracle. When she did not so choose she put the whole thing out of her mind, and fed her heart with the other babies.

Let me see—with us, children—minors, that is—constitute about three-fifths of the population; with them only about one-third, or less. And precious—! No sole heir to an empire’s throne, no solitary millionaire baby, no only child of middle-aged parents, could compare as an idol with these Herland children.

But before I start on that subject I must finish up that little analysis I was trying to make.

They did effectually and permanently limit the population in numbers, so that the country furnished plenty for the fullest, richest life for all of them: plenty of everything, including room, air, solitude even.

And then they set to work to improve that population in quality—since they were restricted in quantity. This they had been at work on, uninterruptedly, for some fifteen hundred years. Do you wonder they were nice people?

Physiology, hygiene, sanitation, physical culture—all that line of work had been perfected long since. Sickness was almost wholly unknown among them, so much so that a previously high development in what we call the “science of medicine” had become practically a lost art. They were a clean-bred, vigorous
lot, having the best of care, the most perfect living conditions always.

When it came to psychology—there was no one thing which left us so dumbfounded, so really awed, as the everyday working knowledge—and practice—they had in this line. As we learned more and more of it, we learned to appreciate the exquisite mastery with which we ourselves, strangers of alien race, of unknown opposite sex, had been understood and provided for from the first.

With this wide, deep, thorough knowledge, they had met and solved the problems of education in ways some of which I hope to make clear later. Those nation-loved children of theirs compared with the average in our country as the most perfectly cultivated, richly developed roses compare with—tumble weeds. Yet they did not
seem
“cultivated” at all—it had all become a natural condition.

And this people, steadily developing in mental capacity, in will power, in social devotion, had been playing with the arts and sciences—as far as they knew them—for a good many centuries now with inevitable success.

Into this quiet lovely land, among these wise, sweet, strong women, we, in our easy assumption of superiority, had suddenly arrived; and now, tamed and trained to a degree they considered safe, we were at last brought out to see the country, to know the people.

Being at last considered sufficiently tamed and trained to be trusted with scissors, we barbered ourselves as best we could. A close-trimmed beard is certainly more comfortable than a full one. Razors, naturally, they could not supply.

“With so many old women you’d think there’d be some razors,” sneered Terry. Whereat Jeff pointed out that he never before had seen such complete absence of facial hair on women.

“Looks to me as if the absence of men made them more feminine in that regard, anyhow,” he suggested.

“Well, it’s the only one then,” Terry reluctantly agreed. “A less feminine lot I never saw. A child apiece doesn’t seem to be enough to develop what I call motherliness.”

Terry’s idea of motherliness was the usual one, involving a baby in arms, or “a little flock about her knees,” and the complete absorption of the mother in said baby or flock. A motherliness which dominated society, which influenced every art and industry, which absolutely protected all childhood, and gave to it the most perfect care and training, did not seem motherly—to Terry.

We had become well used to the clothes. They were quite as comfortable as our own—in some ways more so—and undeniably better looking. As to pockets, they left nothing to be desired. That second garment was fairly quilted with pockets. They were most ingeniously arranged, so as to be convenient to the hand
and not inconvenient to the body, and were so placed as at once to strengthen the garment and add decorative lines of stitching.

In this, as in so many other points we had now to observe, there was shown the action of a practical intelligence, coupled with fine artistic feeling, and, apparently, untrammeled by any injurious influences.

Our first step of comparative freedom was a personally conducted tour of the country. No pentagonal bodyguard now! Only our special tutors, and we got on famously with them. Jeff said he loved Zava like an aunt—“only jollier than any aunt I ever saw”; Somel and I were as chummy as could be—the best of friends; but it was funny to watch Terry and Moadine. She was patient with him, and courteous, but it was like the patience and courtesy of some great man, say a skilled, experienced diplomat, with a schoolgirl. Her grave acquiescence with his most preposterous expression of feeling; her genial laughter, not only with, but, I often felt, at him—though impeccably polite; her innocent questions, which almost invariably led him to say more than he intended—Jeff and I found it all amusing to watch.

He never seemed to recognize that quiet background of superiority. When she dropped an argument he always thought he had silenced her; when she laughed he thought it tribute to his wit.

I hated to admit to myself how much Terry had sunk in my esteem. Jeff felt it too, I am sure; but neither of us admitted it to the other. At home we had measured him with other men, and, though we knew his failings, he was by no means an unusual type. We knew his virtues too, and they had always seemed more prominent than the faults. Measured among women—our women at home, I mean—he had always stood high. He was visibly popular. Even where his habits were known, there was no discrimination against him; in some cases his reputation for what was felicitously termed “gaiety” seemed a special charm.

But here, against the calm wisdom and quiet restrained humor of these women, with only that blessed Jeff and my inconspicuous self to compare with, Terry did stand out rather strong.

As “a man among men,” he didn’t; as a man among—I shall have to say, “females,” he didn’t; his intense masculinity seemed only fit complement to their intense femininity. But here he was all out of drawing.

Moadine was a big woman, with a balanced strength that seldom showed. Her eye was as quietly watchful as a fencer’s. She maintained a pleasant relation with her charge, but I doubt if many, even in that country, could have done as well.

He called her “Maud,” amongst ourselves, and said she was “a good old soul, but a little slow”; wherein he was quite wrong. Needless to say, he called Jeff’s teacher “Java,” and sometimes “Mocha,” or plain “Coffee”; when specially mischievous, “Chicory,” and even “Postum.” But Somel rather escaped this form of humor, save for a rather forced “Some ’ell.”

“Don’t you people have but one name?” he asked one day, after we had been introduced to a whole group of them, all with pleasant, few-syllabled strange names, like the ones we knew.

“Oh yes,” Moadine told him. “A good many of us have another, as we get on in life—a descriptive one. That is the name we earn. Sometimes even that is changed, or added to, in an unusually rich life. Such as our present Land Mother—what you call president or king, I believe. She was called Mera, even as a child; that means ‘thinker.’ Later there was added Du—Du-mera—the wise thinker, and now we all know her as O-du-mera—great and wise thinker. You shall meet her.”

“No surnames at all then?” pursued Terry, with his somewhat patronizing air. “No family name?”

“Why no,” she said. “Why should we? We are all descended from a common source—all one ‘family’ in reality. You see, our comparatively brief and limited history gives us that advantage at least.”

“But does not each mother want her own child to bear her name?” I asked.

“No—why should she? The child has its own.”

“Why for—for identification—so people will know whose child she is.”

“We keep the most careful records,” said Somel. “Each one of us has our exact line of descent all the way back to our dear First Mother. There are many reasons for doing that. But as to everyone knowing which child belongs to which mother—why should she?”

Here, as in so many other instances, we were led to feel the difference between the purely maternal and the paternal attitude of mind. The element of personal pride seemed strangely lacking.

“How about your other works?” asked Jeff. “Don’t you sign your names to them—books and statues and so on?”

“Yes, surely, we are all glad and proud to. Not only books and statues, but all kinds of work. You will find little names on the houses, on the furniture, on the dishes sometimes. Because otherwise one is likely to forget, and we want to know to whom to be grateful.”

“You speak as if it were done for the convenience of the consumer—not the pride of the producer,” I suggested.

“It’s both,” said Somel. “We have pride enough in our work.”

“Then why not in your children?” urged Jeff.

“But we have! We’re magnificently proud of them,” she insisted.

“Then why not sign ’em?” said Terry triumphantly.

Moadine turned to him with her slightly quizzical smile. “Because the finished product is not a private one. When they are babies, we do speak of them, at times, as ‘Essa’s Lato,’ or ‘Novine’s Amel’; but that is merely descriptive and conversational. In the records, of course, the child stands in her own line of mothers; but in dealing with it personally it is Lato, or Amel, without dragging in its ancestors.”

“But have you names enough to give a new one to each child?”

“Assuredly we have, for each living generation.”

Then they asked about our methods, and found first that “we” did so and so, and then that other nations did differently. Upon which they wanted to know which method has been proved best—and we had to admit that so far as we knew there had been no attempt at comparison, each people pursuing its own custom in the fond conviction of superiority, and either despising or quite ignoring the others.