Read Hating Whitey and Other Progressive Causes Online
Authors: David Horowitz
But not this time-at least not among African-Americans. Instead, the most prominent voices of black leadership joined willingly in Clinton's charades and rallied to his tarnished cause. There was civil rights legend John Lewis at the Martin Luther King anniversary, solemnly, tearfully forgiving Clinton and urging the rest of the country to forgive him as well. It was terrible, apparently, to be so judgmental of another human being. This was the same John Lewis who not so long before was denouncing Newt Gingrich and congressional Republicans as "nazis" for attempting to reform a welfare system that had become destructive to inner city minorities and poor people.
This is what the liberal melodramas of conspiracy and witch hunt are really about: not racial persecution, which thankfully has been driven undergound in America, but political loyalty to a bankrupt liberalism, and its system of bureaucratic exploitation of dependency and economic waste. The previously cited
New York Times
report on black attitudes noted that "many of those interviewed said they not only subscribed to Hillary Rodham Clinton's statement that a 'vast right-wing conspiracy' had targeted her husband, but also that they believed the conspirators were motivated by a desire to reverse the gains made by blacks during the Clinton administration." One paranoia is linked to another. Leftists like Maxine Waters and Toni Morrison and demagogues like Charles Rangel have persuaded the African-American community that Republicans are racists who want to reverse the gains of the civil rights era. This is the really Big Lie that locks African-Americans into Clinton's corner, blocks reform, and protects the one-party political systems of America's largest cities.
If liberals want instances of political persecution or persecution of blacks, they need look no farther than their own character assassination of Clarence Thomas in an episode of sexual McCarthyism (to use Alan Dershowitz's inflammatory phrase) whose allegations pale in comparison to the charges against Clinton. Where are the liberal apologies for
this
racial outrage?
Or consider a more unpalatable thought: the political persecution of Newt Gingrich. Liberal leaders of the House, hoping to reverse the results of the Republican victory in the 1994 election, leveled more than seventy-four phony ethics charges against Gingrich (sixty-five of which were "laughed out of committee") before they were able to make one ludicrous claim stick. Out of a hundred Gingrich-loathing liberals who might read this text, there is not one who could describe the specifics of even that charge. Yet Gingrich was censured, fined, and politically destroyed by a relentless liberal smear campaign that included 120,000 union-financed television commercials falsely portraying him as an enemy of older Americans dependent on Medicare. There is not a single liberal now defending Clinton or bemoaning the unfairness of
his
prosecution who has offered any second thoughts about
this
witch-hunt.
That is because Gingrich's lynching, like that of Clarence Thomas, serves a liberal purpose. Just as Thomas is the dangerous black who has left the plantation, Gingrich is the alleged organizer of the "right wing conspiracy" that is seeking to bring down the left's leader in order to "reverse" the civil rights gains of African-Americans. Cease to believe in this mythology and what happens to the president, or to the leftist demagogues in the Congressional Black Caucus? What if Republicans were no longer available to function as racial bogey-men? What if African-Americans were to see that Republican policies like educational choice and Republican values like personal responsibility might work to the benefit of their communities? What if they were no longer to vote 90 percent Democratic? What if they were to free themselves from the chains of a one-party system that feeds them tokens and shamelessly exploits their moral capital for its own agendas?
These are the real stakes that keep the liberal melodrama alive, and that prevent a taken-for-granted community from fully entering the American polity and exercising its rightful power.
W
HAT IF 90 PERCENT of the white electorate had turned out in the last election to vote for Republican candidates in virtually every electoral district across the country?
What if Newt Gingrich and Trent Lott had spent the weeks before the 1998 election visiting all-white churches and making not so covert appeals to the congregations' alleged racial interest in expanding the Republican majority, as Bill Clinton and Al Gore did for the Democrats?
What if Senator Carol Moseley-Braun had been defeated because 93 percent of whites voted against her (instead of 93 percent of blacks voting for her as they did)?
What if a Republican representing a white suburban district had received 94 percent of the vote against his opponent the way Charles Rangel actually did in his Harlem district? (This, mind you, was only 1 percent less than the widow of a Tennessee candidate, murdered by his opponent, received in defeating her husband's killer.)
What if Colin Powell was President and Tom Wolfe had written a piece like Toni Morrison's fatuous
New Yorker
article, hailing him as the first
white
African-American president because he did not come from a dysfunctional family, spoke the King's English, played the violin, and favored cuisine like quiche lorraine?
The morning after the election I received the following phone message from a member of my family who is black: "Well, I just had to call to chuckle over the election results. Black people finally got heard. I guess O. J. and Bill Clinton do have something in common." (Well, she got that last point right, though hardly in the way she probably meant it.) I decided not to respond in kind. But suppose the circumstances had been reversed, and the Democrats had lost big time, and I had called my black relative and said: "I just had to chuckle because white people were finally heard."
Of course, the double standard by which we have come to judge the behaviors of white and black Americans has gone so far that a significant portion of the public has been persuaded that the lockstep political choices of the African-American community are quite natural and are motivated by a justifiable racial solidarity — in other words, that they have nothing remotely in common with the counter-examples I have proposed, which would rightly be regarded as expressions of deplorable racial prejudice.
But are these racial reflexes of the African-American community so obviously appropriate to African-American interests, as liberals claim? Larry Elder, a black libertarian talk-show host in Los Angeles thinks they are not. Recently, Elder published the following list of "15 Reasons Why Blacks Shouldn't Support Clinton":
It is not necessary to agree with all or even most of these points to see that there is no particular reason why the black community should vote like the populations of communist countries who lacked the ability to exercise free choice. By contrast, the Asian community in California split 55-45 percent in the race pitting a Chinese American, Matt Fong, against incumbent Senator Barbara Boxer. (Fong actually received a lower percentage of Asian votes.)
But while black Americans do not live in a totalitarian country, those blacks who do dissent from the liberal party line experience a level of hostility and intimidation in their own community that is unusual for democracies. Larry Elder himself has been the target of constant vicious attacks from the principal black newspaper in Los Angeles, numerous death threats inspired by such attacks, and finally a boycott from a radical black group called Talking Drum. The boycott caused Elder's employer, radio station KABC in Los Angeles, to lose millions of dollars in advertising. A year ago, the station's management informed Elder that he would be removed from his four-hour drive-time air slot. A replacement was hired and Elder's hours were reduced. Meanwhile, there was not a single editorial in the
Los Angeles Times
about the political movement to silence his voice, or a single protest by the ACLU and other liberal organizations normally quick to oppose such moves for censorship.
It took a conservative organization (which I happen to head) to mount an effort to defend Elder in the form of a half-million dollar television advertising campaign. This resulted in a dramatic boost in Elder's ratings, the firing of the station manager and Elder's replacement, and the restoration of his hours. Today, Larry Elder is the number one drive-time radio talk show host in Los Angeles and is about to be syndicated nationally.
Was the attack on Elder, accompanied by the unusual silence of liberal elites, an aberration? Hardly. In fact, it was integrally connected to the 90 percent black vote for Democratic Party candidates like Los Angeles Congresswoman and Black Caucus head Maxine Waters in the 1998 election. Waters was one of Elder's antagonists.
Liberals and the Democratic Party need the economic dependence and monolithic political choices of the African-American community in order to secure their own political power. That is why liberals and Democrats constantly inflame the racial fears of black Americans while maliciously demonizing conservatives and Republicans as their racial enemies. That is why they are either collusive in, or silent about, the character assassination of black conservatives like Clarence Thomas, Gary Franks, Ken Hamble, Thomas Sowell, and Ward Connerly.
Where would liberalism and the Democratic Party be without the dependencies of black Americans on government programs and government offices, and the monolithic politics that follow naturally? (Government actually employs 24 percent of black Americans — in contrast to 14 percent of whites — while blacks make up only 10 percent of the workforce).
Where would liberalism and the Democratic Party be if poor urban black youth were not trapped by their policies in dangerous and failing public schools? This situation — tragically destructive for African-Americans — ensures that billions of education dollars will continue to flow into the pockets of the administrative bureaucracies and public sector unions — particularly the teachers unions which form the heart of the Democratic Party's political machine.