Harriet Beecher Stowe : Three Novels (214 page)

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Page 1185
busy in the mere effort of repeating it after Miss Debby's rapid dictation.
The only comparison I remember to have made with that which I had been accustomed to recite in school every Saturday respected the superior case of answering the first question; which required me, instead of relating in metaphysical terms what "man's chief end" was in time and eternity, to give a plain statement of what my own name was on this mortal earth.
This first question, as being easiest, was put to Tina, who dimpled and colored and flashed out of her eyes, as she usually did when addressed, looked shyly across at Ellery Davenport, who sat with an air of negligent amusement contemplating the scene, and then answered with sufficient precision and distinctness, "Eglantine Percival."
He gave a little start, as if some sudden train of recollection had been awakened, and looked at her with intense attention; and when Ellery Davenport fixed his attention upon anybody, there was so much fire and electricity in his eyes that they seemed to be felt, even at a distance; and I saw that Tina constantly colored and giggled, and seemed so excited that she scarcely knew what she was saying, till at last Miss Debby, perceiving this, turned sharp round upon him, and said, "Ellery Davenport, if you have n't any religion yourself, I wish you would n't interrupt my instructions."
"Bless my soul, cousin! what was I doing? I have been sitting here still as a mouse; but I'll turn my back, and read a good book";and round he turned, accordingly, till the catechising was finished.
When it was all over, and the servants had gone out, we grouped ourselves around the fire, and Ellery Davenport began: "Cousin Debby, I'm going to come down handsomely to you. I admit that your catechism is much better for children than the one I was brought up on. I was well drilled in the formulas of the celebrated Assembly of
dry
vines of Westminster, and dry enough I found it. Now it's a true proverb, 'Call a man a thief, and he'll steal'; 'give a dog a bad name, and he'll bite you'; tell a child that he is 'a member of Christ, a child of God, and an inheritor of the kingdom of heaven,'

 

Page 1186
and he feels, to say the least, civilly disposed towards religion; tell him 'he is under God's wrath and curse, and so made liable to all the miseries of this life, to death itself, and the pains of hell forever,' because somebody ate an apple five thousand years ago, and his religious associations are not so agreeable,especially if he has the answers whipped into him, or has to go to bed without his supper for not learning them."
"You poor dear!" said the old lady; "did they send you to bed without your supper? They ought to have been whipped themselves, every one of them."
"Well, you see, I was a little fellow when my parents died, and brought up under brother Jonathan, who was the bluest kind of blue; and he was so afraid that I should mistake my naturally sweet temper for religion, that he instructed me daily that I was a child of wrath, and could n't, and did n't, and never should do one right thing till I was regenerated, and when that would happen no mortal knew; so I thought, as my account was going to be scored off at that time, it was no matter if I did run up a pretty long one; so I lied and stole whenever it came handy."
"O Ellery, I hope not!" said the old lady; "certainly you never stole anything!"
"Have, though, my blessed aunt,robbed orchards and watermelon patches; but then St. Augustine did that very thing himself, and he did n't turn about till he was thirty years old, and I'm a good deal short of that yet; so you see there is a great chance for me."
"Ellery, why don't you come into the true Church?" said Miss Debby. "That's what you need."
"Well," said Ellery, "I must confess that I like the idea of a nice old motherly Church, that sings to us, and talks to us, and prays with us, and takes us in her lap and coddles us when we are sick and says,
'Hush, my dear, lie still and slumber.'
Nothing would suit me better, if I could get my reason to sleep; but the mischief of a Calvinistic education is, it wakes up your reason, and it never will go to sleep again, and you

 

Page 1187
can't take a pleasant humbug if you would. Now, in this life, where nobody knows anything about anything, a capacity for humbugs would be a splendid thing to have. I wish to my heart I'd been brought up a Roman Catholic! but I have not,I've been brought up a Calvinist, and so here I am.''
"But if you'd try to come into the Church and believe," said Miss Debby, energetically, "grace would be given you. You've been baptized, and the Church admits your baptism. Now just assume your position."
Miss Debby spoke with such zeal and earnestness, that I, whom she was holding in her lap, looked straight across with the expectation of hearing Ellery Davenport declare his immediate conversion then and there. I shall never forget the expression of his face. There was first a flash of amusement, as he looked at Miss Debby's strong, sincere face, and then it faded into something between admiration and pity; and then he said to himself in a musing tone: "I a 'member of Christ, a child of God, and an inheritor of the kingdom of heaven.'" And then a strange, sarcastic expression broke over his face, as he added: "Could n't do it, cousin; not exactly my style. Besides, I should n't be much of a credit to any church, and whichever catches me would be apt to find a shark in the net. You see," he added, jumping up and walking about rapidly, "I have the misfortune to have an extremely exacting nature, and, if I set out to be religious at all, it would oblige me to carry the thing to as great lengths as did my grandfather Jonathan Edwards. I should have to take up the cross and all that, and I don't want to, and don't mean to; and as to all these pleasant, comfortable churches, where a fellow can get to heaven without it, I have the misfortune of not being able to believe in them; so there you see precisely my situation."
"These horrid old Calvinistic doctrines," said Miss Debby, "are the ruin of children."
"My dear, they are all in the Thirty-nine Articles as strong as in the Cambridge platform, and all the other platforms, for the good reason that John Calvin himself had the overlooking of them. And, what is worse, there is an abominable sight of truth in them. Nature herself is a high Calvinist, old jade; and there never was a man of energy enough to feel the force of the world he deals with that was n't predestinarian, from

 

Page 1188
the time of the Greek Tragedians down to the time of Oliver Cromwell, and ever since. The hardest doctrines are the things that a fellow sees with his own eyes going on in the world around him. If you had been in England, as I have, where the true Church prevails, you'd see that pretty much the whole of the lower classes there are predestinated to be conceived and born in sin, and shapen in iniquity; and come into the world in such circumstances that to expect even decent morality of them is expecting what is contrary to all reason. This is your Christian country, after eighteen hundred years' experiment of Christianity. The elect, by whom I mean the bishops and clergy and upper classes, have attained to a position in which a decent and religious life is practicable, and where there is leisure from the claims of the body to attend to those of the soul. These, however, to a large extent are smothering in their own fat, or, as your service to-day had it, 'Their heart is fat as brawn'; and so they don't, to any great extent, make their calling and election sure. Then, as for heathen countries, they are a peg below those of Christianity. Taking the mass of human beings in the world at this hour, they are in such circumstances, that, so far from it's being reasonable to expect the morals of Christianity of them, they are not within sight of ordinary human decencies. Talk of purity of heart to a Malay or Hottentot! Why, the doctrine of a clean shirt is an uncomprehended mystery to more than half the human race at this moment. That's what I call visible election and reprobation, get rid of it as we may or can."
"Positively, Ellery, I am not going to have you talk so before these children," said Miss Debby, getting up and ringing the bell energetically. "This all comes of the vile democratic idea that people are to have opinions on all subjects, instead of believing what the Church tells them; and, as you say, it's Calvinism that starts people out to be always reasoning and discussing and having opinions. I hate folks who are always speculating and thinking, and having new doctrines; all I want to know is
my duty,
and to do it. I want to know what
my
part is, and it's none of my business whether the bishops and the kings and the nobility do theirs or not, if I only do mine. 'To do my duty in that state of life in which it has

 

Page 1189
pleased God to call me,' is all I want, and I think it is all anybody need want."
"Amen!"
said Ellery Davenport,
"and so be it."
Here Mrs. Margery appeared with the candles to take us to bed.
In bidding our adieus for the night, it was customary for good children to kiss all round; but Tina, in performing this ceremony both this night and the night before, resolutely ignored Ellery Davenport, notwithstanding his earnest petitions; and, while she would kiss with ostentatious affection those on each side of him, she hung her head and drew back whenever he attempted the familiarity, yet, by way of reparation, turned back at the door as she was going out, and made him a parting salutation with the air of a princess; and I heard him say, "Upon my word, how she does it!"
After we left the room (this being a particular which, like tellers of stories in general, I learned from other sources), he turned to Lady Lothrop and said: "Did I understand that she said her name was Eglantine Percival, and that she is a sort of foundling?"
"Certainly," said Lady Lothrop; "both these children are orphans, left on the parish by a poor woman who died in a neighboring town. They appear to be of good blood and breeding, but we have no means of knowing who they are."
"Well," said Ellery Davenport, "I knew a young English officer by the name of Percival, who was rather a graceless fellow. He once visited me at my country-seat, with several others. When he went away, being, as he often was, not very fit to take care of himself, he dropped and left a pocket-book, so some of the servants told me, which was thrown into one of the drawers, and for aught I know may be there now: it's just barely possible that it may be, and that there may be some papers in it which will shed light on these children's parentage. If I recollect rightly, he was said to be connected with a good English family, and it might be possible, if we were properly informed, to shame him, or frighten him into doing something for these children. I will look into the matter myself, when I am in England next winter, where I shall have some business; that is to say, if we can get any clew. The probability is that the children are illegitimate."

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