Hagakure - The Way of the Samurai (9 page)

"Seppuku is recommended because this was a matter of rashness within the palace." When Lord Naoshige heard this, he said, ' 'To be made fun of and remain silent is cowardice. There is no reason to overlook this fact because one is within the palace. A man who makes fun of people is himself a fool. It was his own fault for being cut down."

Once when Nakano Mokunosuke bearded a small boat on the Sumida River to enjoy the coolness, a rogue got in too and committed all manner of rude acts. When Mokunosuke saw that the rogue was relieving himself over the side of the boat, he cut the man's head off and it fell into the river. So that people would not notice this, he quickly covered the body with various things. He then said to the boatman, "This matter should not become known. Row up to the upper reaches of the river and bury the corpse. I shall naturally pay you well." The boatman did as he was told, but in the lagoon where the body was buried Mokunosuke cut off the head of the boatman and returned directly. It is said that this fact never became known publicly. At that time there was also one young homosexual male prostitute riding in the boat. Mekunosuke said, "That fellow was a man too. It is best to learn how to cut a man while one is still young," and so the man cut the corpse once. Because of that the young man said nothing later on.

It is said that every time Oki Hyobu's group gathered and after all their affairs were finished he would say, "Young men should discipline themselves rigorously in intention and courage. This will be accomplished if only courage is fixed in one's heart. If one's sword is broken, he will strike with his hands. If his hands are cut off, he will press the enemy down with his shoulders. If his shoulders are cut away, he will bite through ten or fifteen enemy necks with his teeth. Courage is such a thing."

Shida Kichinosuke said, "At first it is an oppressive thing to run until one is breathless. But it is an extraordinarily good feeling when one is standing around after the running. More than that, it is even better to sit down. More than that, it is even better to lie down. And more than that, to put down a pillow and sleep soundly is even better. A man's whole life should be like this. To exert oneself to a great extent when one is young and then to sleep when he is old or at the point of death is the way it should be. But to first sleep and then exert oneself . . . To exert oneself to the end, and to end one's whole life in toil is regrettable." Shimomura Rokurouemon told this story. A saying of Kichinosuke's that is similar to this is, "A man's life should be as toilsome as possible." When Ueno Rihei was overseer of accounting in Edo, he had a young assistant whom he treated in a very intimate way. On the first night of the eighth month he went drinking with Hashimoto Taemon, an overseer of foot soldiers, and got so drunk that he lost good sense. He accompanied his young assistant back home, babbling on in a drunken manner, and when they arrived there, Rihei said that he was going to cut the assistant down. The assistant pushed away the tip of Rihei's scabbard. They grappled and both fell into the gutter with the assistant on top pushing Rihei

down. At this time, Rihei's servant ran up and asked, "Is Master Rihei on the top or on the bottom?" When Rihei replied, ''I'm on the bottom !'' the servant stabbed the assistant once. The assistant got up and, as his wound was light, ran away.

When the affair was brought under investigation, Rihei was put into confinement at the Naekiyama prison and was condemned to capital punishment by beheading. Before this, when he was positioned in Edo and living in a rented house in the merchants' district, a servant had opposed him and he had cut him down. But he had acted in a good way at that time, and people said that he had acted like a man. This time, however, his actions were outrageous and were certainly unnecessary.

If one thinks about this well from beginning to end, to get so drunk as to draw one's sword is both cowardice and lack of resolve. Rihei's servant was a man from Taku, but his name is not remembered. Though he was a member of the lower classes, he was a brave man. It is said that Taemon committed suicide during the investigation. In the twelfth section of the fifth chapter of the Ryoankyo there is this story : In the Province of wizen there was a certain man from Take who, although he had contracted smallpox, was considering joining the forces attacking the castle at Shimabara. His parents earnestly tried to get him to desist, saying, "With such a grave illness, even if you should get there, how could you be of any use?" He replied, "It would be to my satisfaction to die on the way. After having received the warm benevolence of the master, should I tell myself that I will be of no use to him now?" And he left for the front. Although it was winter camp and the cold was extreme, he did not pay any attention to his health, and neither put on many layers of clothing nor took off his armor day or night. Moreover, he did not avoid uncleanliness, and in the end recovered quickly and was able to fulfill his loyalty completely. So to the contrary of what you would expect, it cannot be said that one is to despise uncleanliness.

When the teacher, Suzuki Shozo, heard this, he said, "Was it not a cleansing act to throw away his life for his master?

For a man who will cut of his life for the sake of righteousness, there is no need to call upon the god of smallpox. All the gods of heaven will protect him. "

Lord Katsushige said, "Whether a man of Hizen holds death in regret or not is not a matter of concern. What I worry about is that people will not take to heart the command to keep the rules of manners and etiquette correctly. I am afraid that the entire clan, our relatives and elders, out of too much earnestness, will feel that the command to keep correct etiquette is an exaggeration. Up to now there have existed men who were used to these things, and even if etiquette was slightly wrong, they could remember the correct way, and the matter was settled. I have given this command because people are negligent in affairs of this sort."

During the Genroku period there was a samurai of low rank from the Province of Ise by the name of Suzuki Rokubei. He was ill with a severe fever, and his consciousness became dim. At that time a certain male nurse was unexpectedly stricken with greed and was about to open up the inkbox and steal the money that was kept in it. Just then the sick man suddenly stirred, took the sword from the base of his pillow, and in a sudden attack cut the man down with one blow. With that, the sick man fell back and died. By this act, Rokubei seemed to be a man of principled disposition. I heard this story in Edo, but later when I was serving in the same province with a Dr. Nagatsuka, who was also from the Province of Ise, I asked him about it, and indeed he knew the story and said that it was true.

CHAPTER 8

On the night of the thirteenth day of the ninth month in the fourth year of Teikyo, there was a group of ten No actors moon-viewing at the house of Nakayama Mosuke, a foot soldier, in Sayanomoto. Beginning with Naotsuka Kanzaemon they all began to make fun of the foot soldier Araki Kyozaemen because he was so short. Araki became angry, killed Kanzaemon with his sword, and then began striking at the others .

Though he suffered a severed hand, Matsumoto Rokuzaemon came down into the garden, seized Araki from behind with his other hand, and said, "As for the likes of you, I'll twist your head off with one hand!" Grabbing away Araki's sword, he pushed him to the doorsill and pressed him down with his knee, but as he seized him by the neck he became faint and was quickly overpowered.

Araki quickly sprang back and again began to strike at those around him, but now Master Hayata (later known as Jirozaemon) met him with a spear. In the end he was overpowered by a number of men. Following this, Araki was made to commit seppuku, and the others who were involved were all made ronin on account of their indiscretion, but Hayata was later pardoned.

As Tsunetomo does not remember this story clearly, one should ask around about it. Some years ago there was a sutra reading at the Jissoin in Kawakami. Five or six men from Kon'yamachi and the area of Tashiro had gone to the service, and on their way home passed some time drinking. Among them was one of Kizuka Kyuzaemon's retainers who, having some reason for doing so, turned down his companions' invitation to join them and returned borne before nightfall. The others, however, later pot into a fight with some men and cut them all down.

Kyuzaemon's retainer heard of this late that night and went quickly to his companions' quarters. He listened to the details and then said, "In the end I suppose you will have to submit a statement. When you do, you should say that I was there also and assisted in cutting down those men. When I return, I will say as much to Kyuzaemon. Since a fight is a matter involving all concerned, I should meet the same death sentence as you. And that is my deepest desire. The reason is that even if I were to explain to my master that I had returned home early, he would never accept it as the truth. Kyuzaemon has always been a severe man, and even if I were cleared by the investigators, he would probably have me executed as a coward right before his eyes. In such a case, dying with the bad reputation of having run away from a place would be extremely regretful.

"Since the fate of dying is the same, I would like to die being blamed for having killed a man. If you are not in agreement with this, I will cut my stomach open right here.''

Having no alternative, his companions spoke as he had requested. Presently, during the inquiry, although the circumstances were explained in the above manner, it became known that the retainer had returned home early. All the investigators were impressed and in fact praised the man.

This matter was transmitted to me only in outline, so I will look into the details at a later date. Once when Nabeshima Aki no kami Shigetake was halfway through his meal, a guest suddenly came to see him and he left his tray just as it was. Later, a certain retainer of his sat down at the tray and began eating the fried fish that was on it. Just then Lord Aki came back and saw him, and the man became flustered and ran off. Lord Aki yelled out,

"What a low-life slave you are to eat something that someone else has been eating!" and sat down and finished what was left.

This is one of Jin'emon's stories. It is said that this retainer was one of those who committed tsuifuku for the master. Yamamoto Jin'emon always said to his retainers, "Go ahead and gamble and lie. A person who will not tell you seven lies within a hundred yards is useless as a man. " Long ago people spoke in this fashion because they were only concerned with a man's attitude towards military matters and considered that a man who was "correct" would never do great works. They also ignored the misconduct of men and dismissed such matters by saying, "They do good works, too...''

Men like Sagara Kyoma also excused retainers who had committed theft and adultery and trained them gradually. He said, "If it weren't for such persons, we would have no useful men at all." Ikumo Oribe said, "If a retainer will just think about what he is to do for the day at hand, he will be able to do anything. If it is a single day's work, one should be able to put up with it. Tomorrow, too, is but a single day." At the time when Lord Nabeshima Tsunashige had still not taken over as heir, he was converted by the Zen priest Kurotakiyama Choon and learned Buddhism from him. Since he had had an enlightenment, the priest was going to

confer the seal upon him, and this became known throughout the mansion. At that time Yamamoto Gorozaemon had been ordered to be both Tsunashige's attendant and overseer. When he heard of this, he knew that it absolutely would not do and planned to make a request to Choon, and if he did not assent, kill him. He went to the priest's house in Edo and entered; the priest, thinking that he was someone on a pilgrimage, met him in a dignified manner. Gorozaemon drew near him and said, ' 'I have some secret thing to tell you directly. Please send out your attendant priests .

"It is said that you will soon award Tsunashige the seal because of his cleverness in Buddhism. Now as you are from Hizen, you should know in large part the customs of the Ryuzoji and Nabeshima clans. Our country is ruled with harmony between high and low because, unlike others, it has had continuous heirs for successive generations. There has never been the taking of a Buddhist seal by the daimyo for ages past. If you present the seal now, Tsunashige will probably think of himself as enlightened and regard what his retainers say as so much dirt. A great man will become vain. Absolutely do not give this award. If you do not agree to this, I too am resolved. This he said with determination.

The priest's color changed, but he said, "Well, well. You have trustworthy intentions, and I see that you under-stand the affairs of your clan well. You are a loyal retainer . . . "

But Gorozaemon said, "No! I understand that ploy. I didn't come here to be praised. Without adding anything else, let me hear clearly whether you plan to cancel the seal or not.''

Choon said, "What you say is reasonable. I will definitely not award the seal." Gorozaemon made sure of this and returned. Tsunetomo heard this story directly from Gorozaemon. A group of eight samurai all took the same road for some merrymaking. Two of them, Komori Eijun and Otsubo Jin'emon, went into a teahouse in front of the Kannon temple at Asakusa, got into an argument with the male employees there, and were soundly beaten. This could be heard by the others, who were in an excursion boat, and Mute Rokuemen said, "We should go back and take revenge." Yoshii Yoichiemon and Ezoe Jinbei both agreed to this. The others, however, dissuaded them, saying, "This will cause trouble for the clan," and they all returned home. When they arrived at the mansion, Rokuemon again said, ' We should definitely take revenge!'' but the others disuaded him. Although they sustained heavy wounds on their arms and legs, Eijian and Jin'emon cut the teahouse men down, and those who had returned were taken to task by the master.

In due course some thought was given to the details of this event. One person said, "By waiting to ;get the agreement of others, a matter like taking revenge will never be brought to a conclusion. One should have the resolution to go alone and even to be cut down. A person who speaks vehemently about taking revenge but does nothing about it is a hypocrite. Clever people, by using their mouths alone, are taking care of their reputations for a later date. But a real stalwart is a man who will go out secretly, saying nothing, and die. It is not necessary to achieve one's aim ; one is a stalwart in being cut down. Such a person will most likely achieve his pur-pose.''