H Is for Hawk (33 page)

‘That,’ he says, ‘was excellent.’

It was. A ritual burn, a ceremony of strange, protective magic. Bad things had fled from that burning tree. We laugh all the way back to the house, leaving the skeleton upright in the snow. And later that day Mum and I fly back to London. I drive her home, promise to see her soon, then make my way to Cambridge, and Stuart and Mandy’s house. I run to their door. I cannot wait to see my hawk. There she is, perched in their garden, fat and happy in a crowd of pointers with wagging tails. I thank Stuart for looking after her while I was gone. He stands by the patio doors, strangely drawn and tired. ‘No worries,’ he says. ‘I’ve not done much with her, to be honest. I’ve had flu. It’s been terrible. I’ve been in bed all Christmas. Just thrown her food.’

‘Poor Stu,’ Mandy says, coming towards the table with three cups of coffee and a packet of open biscuits. ‘He’s really been in the wars.’ I look at my friends and my heart crumples. They have spent so many hours helping me, have shown me so much love. And I had taken it all for granted.

‘Thank you. Thank you so much,’ I say. ‘I love you guys. I really do.’ I say it with as much feeling as I can. I am not just thanking them for looking after my hawk. I get up to give Stuart a hug. ‘Don’t catch it,’ he says, backing away. I hug him anyway.

On this breezy August day in 1939 White is in Ireland hiding from the war. He knows he ought to enlist, but he’s persuaded himself his flight here is not mere cowardice. He’d be wasted as a soldier, he thinks. He has a more important thing to do – finishing his epic about the Matter of Britain that will solve the problem of why humans fight at all. And that is why he has come here to County Mayo, and rented Sheskin Lodge to write in, a crumbling aristocratic bungalow with a glassed-in winter garden set amid acres of feral rhododendron and pine.

He sits in the torn-leather armchair in the room with the peeling walls. The plangent sound of hawk-bells drifts through the open window each time the falcons bate from their blocks on the lawn. Cully is dead: she tangled herself in strawberry netting in the cottage barn and hung herself, but he has trained two merlins since, and now he has two peregrines: a bad-tempered falcon called Cressida, and a nervous young tiercel as yet unnamed. For the last half-hour he has been recording the delicate steps of their training in a vellum-bound journal. He pauses. A thought has struck him, borne in with the sound of bells. Perhaps he might write the book about hawks after all. He had tried once, and failed. Perhaps he would try again. It would not be the usual naturalist’s book about hawks. That would be bogus, he thinks. This would be
real
literature. He begins to sketch out why:

The initiation ceremonies, the voodoo hut of the falconer, the noises in the magic dark, the necromantic knots. Knots were probably the earliest spells. The two hawks consider themselves spell-bound to their blocks by my arts . . . I am convinced that if nobody had ever invented knots, nobody would ever have imagined magicians.

As a falconer he would be in the book, along with all the other parts he would play in the hawk’s education. First he will be Torquemada, the inquisitor. Then the ‘witch doctor of the ceremonies of puberty’ – and the terrifying presence that will test them, their ‘devil-god of the cave’. And then he will be Prospero, of course, the masterly magician who has led them through all the ceremonies and ordeals of their hawkish adolescence, for White thinks he knows what freedom is now, and what growing up means. He is party to the magic that is the binding of the hawk to the magician’s will, and knows that at the end of the book must come the deepest mystery of all. The hawk must escape. Of course it must; for the hawk would have to ‘unwind the charm, to escape, to cock his snook at the nigromant – only to find that there was a charm within the charm, that the wizard was a holy man after all, quite happy about the escape himself’. He finishes the paragraph and finds himself greatly moved.

There he would stand, small and inverted, looking up from the scorned earth, his planetarium of a cloak blowing in the wind, his wand outwitted, his white beard streaming. And Falco? A triumph, a hatred and a gratitude. No logic or moral. Only the magic for its own sake, weaving and unwoven.
²

28

Winter histories

THERE’S A COMPLICATED
sky of cold-front ragged cloud under swathes of high cirrostratus, and a headwind that sends larks up like chaff as we walk through the fields. Clouds of linnets bounce, half-midges, half musical notation, along the hedges surrounding my old home, and all is out of sorts as far as that notion of home lies because my father isn’t here. It is late winter and I’m back at my mother’s house. Things are better now, I know, and I’ve been coming here more often, but each time I forget how hard it will be.

The winter fields are shorn, yellowed into stalky, rabbit-grazed sward spotted with foraging rooks. I can hawk with Mabel all the way across this land until it ends in a slumpy hedge so wide it’s almost a wood, furrily iced with old-man’s-beard. Beyond it is someone else’s land; a
terra incognita
, holding the suppressed fascination we all have for places just beyond where we know, or are supposed to be. I stand at the top of the field, change her jesses, remove her leash, thread the swivel onto it, double back the leash, and stuff it deep into my pocket. I hold my arm high, wait for her to look about, and cast her off my fist into the gusty wind. She glides down to the far hedge and swings up into a small ash, shaking her tail. I follow her down and we start hawking proper, looking for rabbits in a tangle of broken, open woodland. This line of trees is not designed for human thoroughfare. There are elder bushes, green twigs and branches starred with lichen. There are fallen oaks, clumps of vicious brambles, screens of hazel, and ivy clambering and covering stumps and extending a hand up to the trees above to scramble into the light, so the whole place is umbrous and decorated with shiny scales of ivy leaves. The air tastes of humus and decay. Each footfall breaks twigs and has that slightly uncertain, oddly hollow quality of walking on thick woodland soil.

Mabel is being extraordinary. I’ve mostly flown her in open country before. She has grasped how woodland hawking works, and is hugely attentive. More than attentive. Flying a goshawk in a scape of obstacles and broken sightlines makes the connection between us hugely manifest. She breaks through twigs to come down to my fist when I whistle, and she follows me as I walk, moving above me like a personal angel whenever I’m out of sight. I look up and see her crouching, staring at me with round eyes, pupils dilated with excitement and attention, crayon-yellow toes gripping dead ash branches. Or floating above me, above the branches, flickering through, sending submarine ripples behind her.

There’s no narrative to be spoken of. There is the moment when I turn and see the calm, haunting face of a young rabbit looking out of a hole ten feet away, ears up, nose twitching. A little grey doe. I can’t call attention to it. The world triangulates and halts dead. The rabbit and I look at each other. It realizes this stare is an involvement in death, and disappears. Mabel doesn’t see it until the moment where the rabbit becomes air as it pops back down the hole, but she has to fly anyway, to the after-image, just in case; and tears off at low level and brushes the hole with one foot before swinging up high in a tree and shaking her tail, looking down. There is the moment where I’m running blindly after the hawk, and see her footing at a branch forty foot up a sweet chestnut: a failed attack at a grey squirrel, which skitters up the helically coiled saglines of the trunk and away to the safety of a high branch, and bark shards fall around me like delicate, waxen snow as Mabel returns, on call, to my fist, and I’m relieved as hell, because squirrels bite. They can take the toe off a hawk’s foot. Not that I can blame them, given the circumstances. Then the moment where she comes towards me at ground level, because that’s the only way through a big bank of elder twigs, and as she comes, I am watching the way the feathers on her back lift just a little as she stalls to slam into the glove –
blam
– all eight toes and talons gripping hard, then relaxing; and she looks right at me, in a blaze of expectation. And then, quite suddenly, she sees something through the trees, out there on the other side of the hedge. Her pupils grow wide. She snakes her neck and flattens her crown, and the tiny grey hair-feathers around her beak and eyes crinkle into a frown that I’ve learned means
there’s something there
.

I decide to investigate, even though I don’t have permission to fly her over there. Carefully, so as not to put it anywhere near my trousers – so far I have torn three pairs to shreds, out hawking – I high-step over the rusty fencewire, turn about, and find myself calf-deep in dead game-cover crop the colour of wet tobacco. We are looking out across a wide downland valley. It’s beautiful. I take one deep breath and exhale, full of the ballooning light-headedness of standing on chalk.
¹

Chalk landscapes do this to me; bring an exhilarating, on-tiptoe sense that some deep revelation is at hand. This makes me feel guilty. There’s a long vein of chalk-mysticism buried in English nature-culture, and I know that what I’m feeling, standing here, partakes of it. I’m guilty because I know that loving landscapes like this involves a kind of history that concerns itself with purity, a sense of deep time and blood-belonging, and assumes that these solitudinous windswept landscapes are finer, better, than the landscapes below. ‘The frequenter of downland is occupied with essentials; with structure, with forms and with textures,’
²
wrote chalk-cult ruralist H. J. Massingham in the 1930s. ‘Aloft, he breathes an air that tunes him to the grand, archaic, naked forms of things.’ It’s a landscape that is a parable of the aviator’s eye.

I grew up in the lowland pine-forests and heaths of sandy Surrey. But there’s a photograph of me, wrapped in a tartan duffel coat, laying a five-year-old hand on one of the stones at Stonehenge, where my childish brain first grasped at intimations of history. And when I was a little older, corn buntings jangling from high-ground fence posts out near Wantage, I remember my father telling me that the track we walked upon, the Ridgeway, was an ancient, ancient path. This impressed me greatly. It was the 1970s, which had seen another great burst of the cult of chalk and history: there were experimental Iron Age re-enactment villages at Butser; scary children’s TV dramas about the stone circles at Avebury; great bustard reintroductions on top-secret military establishments on Salisbury Plain. Now, I wonder why. Was it some response to the oil crisis? To economic depression? I don’t know. But up on the Ridgeway path, aged nine or ten, was where for the first time I realised the power a person might feel by aligning themselves to deep history. Only much later did I understand these intimations of history had their own, darker, history. That the chalk-cult rested on a presumption of organic connections to a landscape, a sense of belonging sanctified through an appeal to your own imagined lineage. That chalk downlands held their national, as well as natural, histories. And it was much later, too, that I realised these myths hurt. That they work to wipe away other cultures, other histories, other ways of loving, working and being in a landscape. How they tiptoe towards darkness.

I’m standing on the far side of my familiar hedge, looking at this
terra incognita
that is the grand twentieth-century conjuration of our mythical English past. I walk out of the cover crop to where the thin, stony soil is exposed, so thick with chalk it’s like white paste; hair roots and flints, spotted with rain; tiny buttons of stone in impasto. The land falls away at my feet into a dry valley; a basin the size of a village, one beech copse hanging grey from its left-hand slope. It is a field of a million tiny tillers – little shoots of wheat. They give the chalky earth a furry tint, like algae on a cliff-face. Even in this dark, watery light, the valley shines palely. And I see what Mabel had seen. About a hundred yards in front of us, crouched in its form, is a big brown hare, black-tipped ears laid to its ginger back. But there’s more, much more here: down at the bottom of the valley, where the river would be were there water, is a herd of thirty fallow deer. They are the colour of moleskin on their backs, shading to pale grey underneath. They’re tight-clustered, quivering with indecision. They’re watching me. Thirty upraised heads. The herd is delicate and powerful, and it is waiting to see what I will do.

I can’t resist the urge that takes hold of me then. I hold on to Mabel, who is watching them too, and like a woman possessed, walk towards them, with that strange disconnect between head and feet you feel when walking downhill. I’m technically trespassing, but I can’t help it. I want to interact with them in some way. I want to get closer. And as I do, the pressure of my impending arrival pushes single deer off to the right, and they walk, then canter, in a long line, along the bottom of the valley and up to the wood at the far edge of the field, a good half-mile away. They are bewitching. Mabel watches them. She is ignoring the hare. The deer in procession resemble charcoal cave paintings rendered manifest. Art’s magic working backwards. The chalk behind them, bone. And now the hare runs, too. The hare runs in the opposite direction to the deer. The animals run, and the landscape seems then to be parting in front of me. Deer one way, hare the other. And now they are quite gone: the hare to the field-margin at the top of the hill to my left, the deer into the wood at the top of the hill to my right. There is nothing before me now but wind and chalk and wheat.

Nothing. The hawk rouses again and begins to preen her covert feathers. The running deer and the running hare. Legacies of trade and invasion, farming, hunting, settlement. Hares were introduced, it is thought, by the Romans. Fallow deer certainly were. Pheasants, too, brought in their burnished hordes from Asia Minor. The partridges possessing this ground were originally from France, and the ones I see here were hatched in game-farm forced-air incubators. The squirrel on the sweet chestnut? North America. Rabbits? Medieval introductions. Felt, meat, fur, feather, from all corners. But possessing the ground, all the same.