Authors: Christina Stead
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The Miegunyah Press
The general series of the
Miegunyah Volumes
was made possible by the
Miegunyah Fund
established by bequests
under the wills of
Sir Russell and Lady Grimwade.
âMiegunyah' was the home of
Mab and Russell Grimwade
from 1911 to 1955.
Titles in this series
Christina Stead,
The Man Who Loved Children
Christina Stead,
Letty Fox: Her Luck
Christina Stead,
For Love Alone
âChristina Stead has the scope, the imagination, the objectivity of the greatest novelists.'
David Malouf,
Sydney Morning Herald
âThe most extraordinary woman novelist produced by the English speaking race since Virginia Woolf.'
Clifton Fadiman,
The New Yorker
âI could die of envy of her hard eye.'
Helen Garner,
Scripsi
âStead is of that category of fiction writer who restores to us the entire world, in its infinite complexity and inexorable bitterness.'
Angela Carter,
London Review of Books
Christina Stead
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THE MIEGUNYAH PRESS
An imprint of Melbourne University Publishing Limited
187 Grattan Street, Carlton, Victoria 3053, Australia
First published in 1945 by Harcourt, Brace & Company
Text © Christina Stead, 1946; estate of Christina Stead, 2011
Introduction © Drusilla Modjeska, 2011
Design and typography © Melbourne University Publishing Limited, 2011
This book is copyright. Apart from any use permitted under the
Copyright Act 1968
and subsequent amendments, no part may be reproduced, stored in a retrieval system or transmitted by any means or process whatsoever without the prior written permission of the publishers.
Every attempt has been made to locate the copyright holders for material quoted in this book. Any person or organisation that may have been overlooked or misattributed may contact the publisher.
Text design by Peter Long
Typeset by TypeSkill
Cover design and illustration by Miriam Rosenbloom
Printed by Griffin Press in South Australia
National Library of Australia Cataloguing-in-Publication entry
Stead, Christina, 1902â1983
For Love Alone/Christina Stead
9780522853704 (pbk)
A823.2
Babieca
: Metafisico estáisâ
Rocinante
: Es que no como.
          Prologue,
Don Quixote
By the time Christina Stead came to
For Love Alone
, her sixth novel, she was clear about what she wanted to do. It was wartime as she wrote, a tough time for the book industry, but she was adamant that she wouldn't bend to the anxieties of publishers. She was not going to write like Steinbeck, who was held up to her as a model with the success of
The Moon is Down
, “that brainless pamphlet of monosyllables.” Six years before it'd been
Gone with the Wind.
“This is the kind of nonsense I have to stand every time a book is a best seller,” she complained in 1942 to her friend Stanley Burnshaw. No, she was going to stay true to “the passion, energy and struggle” of the creative act, and she wasn't going to remove its traces. “Nothing has more success in the end,” she wrote back to Australia the same year, “than an intelligent ferocity.”
1
With her previous novel,
The Man Who Loved Children
, which came out in 1941, she'd let the publisher persuade her to change the location of that masterpiece of childhood and family life. To please an American audience, the Sydney she knew became the outskirts of Washington DC, which she had to research. And still the reviews were niggardly. Hardly surprising, then, that when she returned to the memory-well of her Australian youth in
For Love Alone
, she was adamant. This time Sydney would prevail, and fortunately for us it did, as essential as a characterâand what greater novel of Sydney
has there been? The harbour city's steamy, fecund heat and its night skies, “the other part of the Milky Way, with its great stars and nebulae”, perfectly match the clumsy, awkward longings of a girl saturated with desires that are as much for a destiny as for the love the title proclaims.
The Man Who Loved Children
ended with the murderous eye of Louie, aged 14;
For Love Alone
opens with 19-year-old Teresa Hawkins, angular and glowering, on the hot summer day of her cousin Malfi's wedding. And there, on the first pages, are the themes of the novel. We meet Teresa with her sister Kitty in the house at Watson's Bay on the southern shore of Sydney's harbour. Their widowed father, much like the father in
The Man Who Loved Children
, teases them and jokes, and as in that previous novel, his eldest daughter is filled with loathing as he stands in the doorway dressed only in “a white towel rolled into a loincloth”, lamenting that a man such as heâa man who appreciates beauty in women, a man much loved by womenâshould not have beautiful daughters. As if to prove it, or to punish him, Teresa dresses for the wedding in a lavender creation “that ruined her lovely nut-brown skin”. With its flowing hem and “medieval sleeves, narrow at the shoulder and eighteen inches wide at the wrist”, it teeters on the brink of excess, a grand gesture, a refusal to compromise, that risks tipping over into the banal and the ludicrous, saved only by the ferocity and intelligence of its wearer.
The wedding, too, exudes this double edge of exuberance, reaching for more than it is. The bride Malfi's slipper catches on the struts of her chair; the heel breaks off and cannot be mended; there's anger simmering within this bride, whose bouquet falls apart as she throws it. Teresa moves forward to catch it, filled with yearning for a love of her own, and steps back, appalled at “the awful eagerness of the others”, at the older women watching their naked hopes, and the inadequacy of the men still waiting to take their pick.
“Don't think too badly of me,” Malfi says to the sullen Teresa.
That evening, after the wedding, the sunset is glorious, aunts talk of the young couple lying together for the first time in the heat; the air is thick with thwarted longing, the people on the tram smell like foxes, and the girls with their glossy hair talk of
hope chests
and fight down the dread of being
left on the shelf
. This is Teresa's reality. Malfi's groom and the other overgrown boys “gone into long trousers” have no substance; they barely leave a mark on herâor on the reader. There is more reality to the deckhand on the ferry who has his hand on Gladys' backâcoarse, whole-hearted Gladys who tosses her head, enjoying herself. “He has no right,” her sister, Kitty, says, and in reply Teresa says:
“He has a right.”
“A married man?”
“If he loves her.”
“But he's married.”
“If he loves her,” said Teresa.
Kitty looked at her in astonishment. “Love?”
“It's love,” said Teresa.
“What do you know about it?”
“I know.”
She doesn't, of course; love is rarely as we think it is, especially when we are 19.
And so we are plunged into Teresa's dilemma, determined never to endure the humiliation of not being married, terrified she'll never know the taste of love, yet refusing to contemplate a “schoolfellow” grown into long trousers and a life in a house in the new suburbs stretching along the railway lines. She wants Love, nothing less. So we walk with her on the cliff-top paths above the house on the harbour with its salt smells and night skies, frustrated in her job as a badly paid school teacher assigned the “feeble minded” children, pinning hope and the future onto an unpleasant young manâher tutor at an evening classâwho combines the lure of love with a glimpse of a world where ideas and books are as erotic as his withheld kisses. We are with her as she wears out her shoe leather to save for
the fare to follow him to London, not allowing herself to love a another man, one who would be kind, lest she fail in this great task. And so she walks herself to exhaustion, believing it to be for love alone when in fact it's for Jonathan Crow, the tutorâone of the great misogynists of 20th century fictionâand a third-class berth on a ship to England, where altogether different passions await her.
Reduced to a plot line, this could be one of the many novels of feminine melodrama that have long been forgotten, were it not for the intelligent ferocity of Christina Stead. “I'm a psychological writer,” she said in an interview many years later, “and my drama is the drama of the person.” It is through her command of the inner drama that she has created in Teresa Hawkins a character whom, once knownâlike Henry James's Isobel Archer before her, and Doris Lessing's Martha Quest afterâis never forgotten. The pleasure of reading
For Love Alone,
the
reason
, should one need a reason, is to be plunged into the “chaotic sense of flux” that Angela Carter said made reading Stead “somehow unlike reading fiction”, more like “the mess of life itself”.
2
Christina Stead is not a writer for the fainthearted, and that may have been part of the problem when the novel was first published in the United States in 1944 and then in England a year later. Printed on cheap war-time paper, it appeared in the US with a jacket illustration of “a bare-breasted girl leaning out of her window on a starry night” which, as her biographer Hazel Rowley points out, served only to lose readers who'd have appreciated her, and reinforce “the impression that this was a popular romance.” Once again, reviews were grudging, at worst complaining of “500 pages of lust and abnormality”. In London the next year, the
Times Literary Supplement
called Teresa Hawkins “a most tedious young woman.” It was not until it was published in Australia in 1966âtwenty-two years after its first appearanceâthat
For Love Alone
at last began to win the notice it deserved. “A
remarkable
book,” Patrick White called it. “I feel elated to think it is there”.
3
In 2011, eighty years after she sat down to write this remarkable novel, surely we are able at last to appreciate, even relish, the “wild and fierce and fearless” quality that “tempted” Douglas Stewart “to use the word genius” in his 1966 review for the
Bulletin
. A contemporary audience is unlikely to be shocked by the frank portrayal of a young woman driven to the extremities of sexual longing and frustration. But for all our exposure to the wilder reaches of sexual experience, are we any better prepared for a book that proclaims itself to be “for love alone”, and yet subverts the very notion of a pursuit that still engages the minds and hearts of young women set on a wedding dayâmore stylishly managed, maybe, but no less swathed in compromise and ambivalence than those of Teresa Hawkins' long ago cousins? Is it any less confronting in 2011 than it was in 1944 to read such a ferocious meditation on the terrors that stalk us when “alone” in the world, without the salve of love, tied to another as a bulwark against an unknown future? Or to enter the self-obeisance of a girl as intelligent as Teresa Hawkins before a man as cold and misshapen as Jonathan Crow?
Christina Stead had been away from Australia for fourteen years when she wrote
For Love Alone
, which is held to be one of the more autobiographicalâor more obviously autobiographicalâof her novels. One change of circumstance that she madeâof her own volitionâwas have Teresa “sail the seas” almost a decade after her own departure in 1928. Hazel Rowley ascribes this change to the internal needs of the second, shorter half of the novel, where Teresa, in London at last, finds loveâas Stead herself didâand finds also that love is no easy destination. In the coupled state, Teresa is no less prey to the cross-currents of anxiety as the fear of an unknown future, a future lonely and alone, is mirrored by the dread of a future all too well known, and the loss of the freedom, that once gaped around her, to love as she will. “It was no good struggling for mere tranquillity and the death of the heart.” Christina Stead is indeed a psychological writer.