Flight to Arras (2 page)

What Dutertre knew, and the colonel seemed to forget, was that the French army never saw French aeroplanes. We had roughly one thousand planes scattered between Dunkerque and Alsace. Diluted in infinity, so far as the men on the ground were concerned. The result was that when a plane roared across our lines, it was virtually certain to be a German. You let fly with all the anti-aircraft guns you had even before you saw him, the instant you heard him; for otherwise he had dropped his bombs and was off before you could say “wink!”

“A precious lot of intelligence we'll bring home working their way!” Dutertre said.

Of course they take our intelligence into account, since the blueprint of war requires that intelligence officers make use of intelligence. But even their war-by-the-blueprint had broken down. We knew perfectly well that they would never be able to make use of our intelligence—luckily. It might be brought back by us; but it would never be transmitted to the Staff. The roads would be jammed. The telephone lines would be cut. The Staff would have moved in a hurry. The really important intelligence—the enemy's position—would have been furnished by the enemy himself.

For example. A few days earlier we of Group 2-33, having been driven back by successive stages to the vicinity of Laon, were wondering how near the front might now be—how soon we should be forced to move again. A lieutenant was sent off for information to the general in command who was seven miles away. Halfway between the airfield and the general's headquarters the lieutenant's motorcar ran up against a steam-roller behind which two armored cars were hidden. The lieutenant made a U-turn and started away, but a blast of machine-gun fire killed him instantly and wounded his chauffeur. The armored cars were German. They taught us where the “front” was.

 

The General Staff was like a first-rate bridge player who is asked by someone sitting in a game in the next room, “What do you think I ought to do with the queen of spades?” How can the expert, knowing nothing of that particular game, have an opinion about that queen of spades?

Actually, a General Staff has no right to be without an opinion. Besides, so long as certain elements are still in its hands, it is bound to make use of them—since otherwise it will lose its control over them. The opponents will work a squeeze play. Thus, the General Staff must take risks. So long as there is a war on it must act, even though it act blindly.

But it is, nevertheless, very hard to say what shall be done with the queen of spades when you haven't a hand in the game. What we had learnt, meanwhile—at first with surprise, and then with the feeling that we ought to have seen it coming—was that once the cracking up begins, the machine stops running. There is no soldiering for the soldier to do.

You might think that in retreat and disaster there ought to be such a flood of pressing problems that one could hardly decide which to tackle first. The truth is that for a defeated army the problems themselves vanish. I mean by this that a defeated army no longer has a hand in the game. What is one to do with a plane, a tank, in short a queen of spades, that is not part of any known game? You hold the card back; you hesitate; you rack your brains to find use for it—and then you fling it down on the chance that it may take a trick.

Commonly, people believe that defeat is characterized by a general bustle and a feverish rush. Bustle and rush are the signs of victory, not of defeat. Victory is a thing of action. It is a house in the act of being built. Every participant in victory sweats and puffs, carrying the stones for the building of the house. But defeat is a thing of weariness, of incoherence, of boredom. And above all of futility.

For in the first place these sorties on which we were sent off were futile. More murderous and more futile with every day that passed. Against the avalanche that was overwhelming them our generals could defend themselves only with what they had. They had to fling down their trumps; and Dutertre and I, as we sat listening to the major, were their trumps.

The major was sketching for us the afternoon's program. He was sending us off to fly a photography sortie at thirty thousand feet and thereafter to do a reconnaissance job at two thousand feet above the German tank parks scattered over a considerable area round Arras. His voice was as deliberate as if he were saying, “and then you take the second street on the right to a square where you will see a tobacco shop.”

What could we answer but “Very good, sir”? The sortie was as futile as that—the language as lyrical as the futility of the sortie required.

I had my own thoughts. “Another crew flung away,” I said to myself. My head was buzzing, buzzing with many things; but I said to myself that I'd wait. If we got back, if we were alive that night, I'd do my thinking then.

If we were alive. When a sortie was not “awkward,” one plane out of three got back. Naturally, the ratio was not the same when the sortie was a nasty one. But I was not weighing my chances of getting back. Sitting there in the major's office, death seemed to me neither august, nor majestic, nor heroic, nor poignant. Death seemed to me a mere sign of disorder. A consequence of disorder. The Group was to lose us more or less as baggage becomes lost in the hubbub of changing trains.

Not that oil the subject of war, of death, of sacrifice, of France I do not think quite other things than what I now say; but sitting in that office my thoughts were without a compass, my language was a blur. I sat thinking in contradictions. My concept of truth had been shattered, and the best I could do was to stare at one fragment after another. “If I am alive,” I said to myself, “I shall do my thinking tonight.” Night, the beloved. Night, when words fade and things come alive. When the destructive analysis of day is done, and all that is truly important becomes whole and sound again. When man reassembles his fragmentary self and grows with the calm of a tree.

Day belongs to family quarrels, but with the night he who has quarrelled finds love again, For love is greater than any wind of words. And man, leaning at his window under the stars, is once again responsible for the bread of the day to come, for the slumber of the wife who lies by his side, all fragile and delicate and contingent. Love is not thinking, but being. As I sat facing Alias I longed for night and for the rebirth in me of the being that merits love. For night, when my thoughts would be of civilization, of the destiny of man, of the savor of friendship in my native land. For night, so that I might yearn to serve some overwhelming purpose which at this moment I cannot define. For night, so that I might perhaps advance a step towards fixing it in my unmanageable language. I longed for night as the poet might do, the true poet who feels himself inhabited by a thing obscure but powerful, and who strives to erect images like ramparts round that thing in order to capture it. To capture it in a snare of images.

And as I sat there longing for night, I was for the moment like a Christian abandoned by grace. I was about to do my job with Dutertre honorably, that was certain. But to do it as one honors ancient rites when they have no longer any significance. When the god that lived in them has withdrawn from them. I should wait for night, I said to myself; and if I was still alive I would walk alone on the highway that runs through our village. Alone and safely isolated in my beloved solitude. So that I might discover why it is I ought to die.

I awoke out of my daydream—was startled out of it by an astonishing proposal.

“If this sortie bothers you, Saint-Ex; if you don't feel up to it today, I can—”

“Oh, come, Major!”

He knew perfectly well that his proposal was idiotic. And I knew why he made it. If a pilot doesn't get back you begin to recall how solemn he was when he was ordered out. You say to yourself that he must have had a premonition of his end. And you accuse yourself of having wilfully brushed it aside. You take time out for an attack of conscience.

The major's scruple reminded me of Israel. Two days before, I had been sitting smoking at the window of the Intelligence Room. Israel, when I caught sight of him through the window, was walking swiftly past. His nose was red. A big nose, very Jewish and very red. Suddenly there seemed to me something queer about that big red nose.

This Israel, whose nose I was staring at, was a man I profoundly liked. He was one of the most courageous pilots of the Group. One of the most courageous and one of the most modest. He had heard so much talk of Jewish craftiness that he probably mistook his courage for a form of craftiness. To gain a victory is to act craftily.

There I sat, watching that red nose that gleamed in my sight only for an instant, so swift were the steps that carried Israel and his nose out of view. I turned to Gavoille, and without meaning to make a joke of it, I said:

“Why do you suppose his nose is like that?”

Gavoille answered: “His mother made it like that.” And then added quickly: “Low-altitude sortie. Can't blame the fellow.”

That night, when we had given up looking for Israel to get back, I thought again of that nose, planted in the middle of a totally expressionless face and yet revealing, with a sort of genius of its own, the burden of the thoughts revolving in the man's mind. If it had been my job to order Israel on that sortie, the memory of his nose would have haunted me like a reproach. Israel, surely, had responded to the order with no more than a “Yes, sir,” a “Very good, sir.” Israel, surely, had not allowed a single muscle of his face to quiver on hearing the order. But gently, insidiously, treacherously, his nose had reddened. Israel had been able to control the muscles of his face, but not the color of his nose. And in the silence in which he had received the order, his nose had taken advantage of him. Unknown to Israel, it had made clear to the major its emphatic disapproval of the sortie.

This was the kind of thing that made Alias hesitate to send into action men he imagined might be subject to premonitions. Premonitions are more often false than true; but when you are seized by one, a military order will sound like a court sentence. And Alias was not a judge, after all, but a group commander.

There was the case the other day of the gunner I shall call T. As Israel was all courage, so T. was all fear. He is the only man I have ever known who really felt fear. When, during the war, you gave T. an order you released in him at that moment a wave of dizziness. Something simple, relentless, and gradual. Rising slowly from his feet to his head, a stiffening would come over his whole body. Little by little his face would go totally blank. And his eyes would begin to shine.

Unlike Israel, whose nose, reddened with irritation, had seemed to me so dejected at the thought of the probable death of Israel, no psychic mutation took place in T. He did not react, he moulted. When you had finished giving T. an order you discovered that you had lit a flame of anguish in him, and that the anguish had begun to spread a sort of even glow through his being. Thereafter, nothing at all could reach him. You felt in the man the gradual spread of a desert of indifference that intervened between him and the universe. Never in any other man on earth have I perceived this form of ecstasy.

“I shouldn't have let him fly that day,” Alias said to me later. For that day, when the major had given T. his orders, T. had not merely turned white, he had begun to smile. Quite plainly to smile. Probably as tortured men smile when, really, the executioner has gone too far.

“You're off your feed today, T. I'll get another gunner.”

“If you please, sir. It's my turn,” T. had answered. He was standing respectfully at attention, eyes front and perfectly motionless.

“Still, if you don't feel sure of yourself—.”

“It's my turn out, sir.”

“Come, T., look here—.”

“Sir!” T. had interrupted; and his whole body looked carved out of rock.

“So,” Alias concluded, “I let him have his way.”

Exactly what happened, we never knew. T., sitting aft as gunner of the crew, had seen a German fighter bear down on him. The German's guns had jammed, and he had turned tail and vanished. T. had exchanged remarks with his pilot through the speaking tube all the way back to the neighborhood of their base. The pilot had observed nothing abnormal in T.'s conversation. But about five minutes before landing T. had stopped talking, and the pilot had been unable to raise him.

That same evening, T. was brought in, his skull split open by the tail-unit of his own plane. He had tried to bail out over home territory where he was completely out of danger. The plane had been flying at high speed, and he had done a bad job of parachuting. The passage of that German fighter had been irresistible, a siren call.

 

“Better get along and dress, now,” the major said. “I want you off the ground at five-thirty.”

We said, “See you this evening, sir,” and the major responded by a vague wave of the hand. Was it superstition? I turned to leave, became aware that my cigarette was out, and was fumbling in vain through all my pockets when the major said testily:

“Why is it you never carry any matches?”

It was true; and with this substitute for “Good luck!” in my ears I shut the door saying to myself, “Why is it I never have a match on me?”

Dutertre said, “This sortie has got on his nerves.”

He doesn't give a damn about it, I thought. But I didn't say so aloud, for I wasn't thinking of Alias. I was thinking of man in general. I had been brought up with a jerk by a very evident fact which men do not trouble to see—that the life of the spirit, the veritable life, is intermittent, and only the life of the mind is constant. This instant and spontaneous reflection leads back to Alias in a roundabout way.

Man's spirit is not concerned with objects; that is the business of our analytical faculties. Man's spirit is concerned with the significance that relates objects to one another. With their totality, which only the piercing eye of the spirit can perceive. The spirit, meanwhile, alternates between total vision and absolute blindness. Here is a man, for example, who loves his farm—but there are moments when he sees in it only a collection of unrelated objects. Here is a man who loves his wife—but there are moments when he sees in love nothing but burdens, hindrances, constraints. Here is a man who loves music—but there are moments when it cannot reach him. What we call a nation is certainly not the sum of the regions, customs, cities, farms, and the rest that man's intelligence is able at any moment to add up. It is a Being. But there are moments when I find myself blind to beings—even to the being called France.