Fay Weldon's Wicked Fictions (39 page)

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Authors: Regina Barreca

Tags: #Women and Literature, #England, #History, #20th Century, #Literary Criticism, #General, #European, #English; Irish; Scottish; Welsh, #Women Authors, #Social Science, #Women's Studies, #test

BOOK: Fay Weldon's Wicked Fictions
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Page 119
By intentionally losing her ability to love, Ruth empties herself of the most human of emotions. In order to accomplish this, Ruth practically changes species. Her humanity is not helping her, she must try a different animal.
This renewal brings us to our second theme:
creation of a new identity
. As Ruth divests herself of her old feelings and behavior, it is left to her to decide what her new identity will be. It is an arduous process. Changing identities is complicated: ''The roots of self-reproach and good behavior tangle deep in the living flesh: you can't ease them out gently; they have to be torn out, and they bring flesh with them" (pp. 5051).
Ruth's transformation into a "she-devil" allows her to relinquish her slavery to the worldher place as an unattractive, unimportant, powerless housewife amongst a million others: "... since I cannot change the world, I will change myself" (p. 57). It is clear that Weldon is not subtle about the idea of Ruth's transformation. It is the driving force of the story. Ruth creates her own identity anew. She progresses from a woman with no feelings of self-worth to someone who thinks only of herself. She sees no in-between. Hand-in-hand with this act of creation is the move from good to evil. As Ruth discards the "dreary striving to be good" (p. 43), she embraces evil. "I want hate to drive out love, and I want to follow hate where it leads ..." (p. 43). Ruth's love for Bobbo is what makes her forgive all. Once she hates him, she can do what she wants. She no longer has to please him. She can be "bad." If evil acts suit her purpose, so be it. This insistence on evil is important. It is, as we will see, discarded by the film, and it is, I will demonstrate, only when Ruth can embrace the she-devil's evil nature, that she can accomplish anything. Again, Weldon is not vague on this point. Ruth's ability to accomplish her arduous plans for revenge hinges upon it:
Only as a she-devil, she can give up "... those qualities traditionally associated with womensuch as sweetness, the capacity to forgive, forbearance, and gentleness." [P. 118]
This all-important act of creation is spelled out explicitly:
"She-devils are beyond nature: they create themselves out of nothing." [P. 133]
"I will be what I want, not what He ordained. I will mold a new image for myself out of the earth of my creation. I will defy my Maker, and remake myself." [P. 162]
Before we turn to the film to see how these first two themes are relentlessly discarded, we will examine how these ideas affect not only Ruth, but the other major female character, Mary Fisher.
Ruth's rival is equally capable of creating her own identity, but in her
 
Page 120
case, she follows a descending path from triumph to misery. When we first meet her, she is beautiful, rich, successful, and sought after. Bobbo, Ruth's Bobbo, loves her uncontrollably. When we leave her, she has died a lonely, pitiable, and horrible death. She dies with no friends, no money, and no Bobbo. It is love that does her in, bringing with it the death of her power.
Mary Fisher's success in life is attributed to her ability to "invent" perfect love in her novels. Thus, Weldon begins her book: "Mary Fisher lives in a High Tower, on the edge of the sea: she writes a great deal about the nature of love. She tells lies" (p. 1).
These "lies" are Mary's tools for her own reinvention. She begins as a cardboard cutout, a personification of her own two-dimensional heroines, a woman incapable of real love. Therein lies her success. She believes these lies, and has the ability to make them come true in her own life. Bobbo loves her power, as he hates Ruth's dependence; loves her beauty, as he hates Ruth's ugliness; and loves her world of champagne and smoked salmon and elegant parties, as he hates the suburban drudgery that Ruth represents. Prior to meeting Bobbo, she slept with whoever she wanted, and never formed a strong attachment. "Almost, she became her own creation" (p. 109).
Mary's downfall comes when she truly falls in love with Bobbo. She is then as powerless and miserable as Ruth was at the beginning. Why didn't she throw Bobbo and his children out? Or her mother? Because Mary loves, she is engaged in life and society, and subject to its rules. In Weldon's novel, Mary's absolute devotion to Bobbo is explained as follows: "The more she has of Bobbo's body, the more she wants it. She desires his good opinion: she will do anything to have it, even look after his children, her mother, grow old before her time. His good opinion means a good night in bed. Sexual thralldom is as tragic a condition in life as it is in literature. Mary Fisher knows it, but what can she do?" (p. 98). To regain her old life, Mary must leave Bobbo, but she cannot.
"Mary Fisher must renounce love, but cannot. And since she cannot, Mary Fisher must be like everyone else. She must take her destined place between past and future, limping between the old generation and the new: she cannot escape. She nearly did: almost, she became her own creation." [P. 109]
Mary Fisher does struggle. Even in the face of the real truth of love, she attempts to keep up appearances:
"Mary Fisher tosses and yearns and waits to be filled, and writes about love. Her lies are worse because now she knows they are lies...." [P. 183]
Mary sells her houses to pay for Bobbo's legal fees. Her books don't sell so well now that she "knows they are lies" (p. 183) and eventually she

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