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Authors: Brian Evenson

BOOK: Father of Lies
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Because Fochs was the provost of a congregation, I believed he felt responsible when something serious happened to one of his members. Since Christ in the Bible has the shepherd leave the ninety-and-nine to go search for the one lost sheep, Fochs felt that he should have done the same. He was blaming himself for not having prevented the girl's death, playing this guilt out in his dreams.

 

Fesh:
How could you have prevented the murder?
Fochs:
I don't know. I could have been there for her. I could have known something was wrong.
Fesh:
You couldn't have known someone was going to kill her. You were her provost. You were helping her as best you could.
Fochs:
Yes, but maybe if I had said just the right thing . . .
Fesh:
The only person who should feel responsible for the murder is the person who killed her. Can you believe that?
Fochs:
I want to believe that.

 

In Place of a Conclusion

I have reached an end of the information currently available to me. Before drawing anything but tentative conclusions, however, I want to know more about Fochs. Since Fochs suddenly broke off his interactions with me at what I felt was the most productive stage, the analysis feels incomplete.

Fochs strikes one initially as a well-ordered, well-adjusted man. Yet looking back over my notes and listening to the tapes again, I am surprised to find that statements he made that originally felt convincing to me now feel disingenuous. Fochs is a more complex study than he initially appeared.

Fochs seems able to function in society, though it is clear his sleep disorder is part of a condition both deep rooted and quite complex.

I remain convinced, for the moment, that Fochs is suffering primarily from Dissociative Disorder
NOS
. However, there are enough other symptoms to suggest other possibilities, and thus I believe this to be only a partial diagnosis.

I am convinced as well that at least a few, though far from all, of the symptoms Fochs has described to me are factitious, and that he has on occasion been purposefully deceptive.

*
Initially I believed the object-identification exercise's primary value had been as an exercise in self-identification and as an icebreaker. It raised issues that would surface again, most often in disguised form, in the later sessions—i.e., Fochs's sense of self-disconnection (two sides, one cannot see the other), his mistrust of interior experience (symbolized by his desire for a lack of interior space, a flatness without thickness), and his empirical conception of the self as largely created by external forces (writing on paper), a notion that the Church does not share.

The object-identification exercise also gave him a language with which to broach the subject of his disturbing thoughts.

**
Blaming the victim is common practice among Bloodite clergy.

PART TWO

MAN OF GOD

CHAPTER 1

Blessing

Near evening the girl passes the house again, this time looking distraught. I watch her walk before the front window, slowly, swaying her slight hips. The salad tongs are motionless and caught in my hands.

She disappears beyond the hedge.

At the other end of the table, my youngest daughter is refusing to eat. My wife attempts to interest her in bits of chicken, eventually resorting to pushing them between the girl's teeth. My daughter keeps her lips closed. My wife begins to threaten, my daughter to cry.

I quickly finish my plate, then pull my youngest from her high chair. I take her to the sink, splashing water on her face and hands. Removing her bib, I dry her face with the reverse of it, then lower her to the floor. She takes a few awkward steps along the side of the cabinet, then lets go, staggers out of the room.

“She'll never learn to eat if you keep doing that,” my wife says. “You spoil her.”

“Be gentle with her,” I say. “Give her time.”

The girl outside is still transfixed in my head, the ghost of her still passing the window. She was distraught, I tell myself, or so she
appeared. Perhaps she is in need of a little spiritual counsel. It is my duty to care for my flock, to look after the sheep, to give my life fully over to them and to the Lord. I should, the Holy Spirit tells me, seek her out to offer her comfort. But I can hardly just leave, can I? What would my wife think?

And then the Lord shows me the way.

I go into my study and close the door behind me. I dial the number for my congregation's volunteer secretary.

“Allen,” I say. “Provost here.”

“The provost?” he says. “What's wrong?”

“Provost here,” I say. “Why would anything be wrong? Just a little question for you.”

“Shoot,” he says.

I bang the telephone against the tabletop.

“Allen?” I say at some distance from the receiver. “Allen? Are you there?”

“What?” he says. I can hear his voice perfectly. “What's wrong?” he asks.

“Can you hear me, Allen?” I ask. “Are you still there?”

“I'm here,” he says. “Can't you hear me?”

“Something must be wrong with the line. I've been having trouble with this telephone all day. I am going to hang up. If you are hearing this, call me back. Call me back immediately.”

I hang up the telephone. Waiting, I stare at my reflection in the handpiece's white plastic until the telephone begins to ring. I let it ring twice, to be sure my wife hears it, but snatch it up before my wife can think to pick up the extension.

“Hello?”

“It's Allen,” he says. “Can you hear me now?”

“Yes,” I say. “I can hear you perfectly.”

“What was wrong?”

“Just one of those things,” I say.

“You should have the line looked at,” he says. “Well, what can I do for you?”

I invent something on the spur of the moment, pretending I have lost the schedule of Sunday's church interviews. He rummages out a copy from his file and reads the list to me. I pretend to write the names and times of the appointments down, then, thanking him, hang up the telephone.

“Who just called?” my wife asks when I step out of the den.

“Allen,” I say. “Something has come up. I'll have to go over to the church building for a few hours.”

“Tonight?” she asks. “Can't it wait?”

“Tonight. Emergency. Can't be helped.”

“Take the baby out of the bath before you go,” she says.

“I wish I could,” I say. “But this one is urgent.” I come close to her and embrace her, kiss her damp forehead. “I'm late as it is. I'll make it up to you, honey,” I say. “Promise.”

I see her again just as she passes into the trees, her white shirt aglow in the near dark. Parking the car a block from the path, I walk quickly to the guardrail and slip over it, splashing across the creek, shallow now for late summer, and cut across through Max Barton's field. Pushing through the rows of corn, I ease over the barbed wire backing the field, slip into the woods beyond.

The woods are denser than I expect, the sight of the field soon lost. The aspen have grown close together, the bark peeling into paper-thin curls, bushes and undergrowth between the trees. I push in, branches and leaves cracking like bones beneath my feet.

I come through the bushes into a clearing to find the girl there, facing the other way, sitting on a large rock with ungodly phrases spray painted all over it. She is scratching at the dirt with a stick. She has been weeping, I see, her makeup streaked with tears, her eyes gone thick and black around the rims where the mascara is melted and smeary.

“Is anything the matter?” I ask.

She startles, springs up and looks around. I come slowly forward through the bushes so that she can see the whole of me, my face too.

“What are you doing here?” she asks.

“Don't you know who I am?”

“Of course I know who you are,” she says. “I see you every Sunday.”

“I am glad you know who I am,” I say. “I didn't think you knew.”

“I do,” she says.

“Why haven't you ever introduced yourself? Why have you never made an appointment to see me?”

She scratches in the dirt a little. “I thought you were busy,” she says. “I didn't want to bother you.”

“It's no bother,” I say. “I feel I should get to know all the young people in my congregation. They're the future of the Church. The young people are the ones who need me most.”

I step a little farther into the clearing, leaning my back against the bole of a tree while motioning for her to sit on the rock. She looks briefly over but remains standing.

“How did you know I was here?” she asks.

“You've been crying, haven't you?”

She looks down, twists her hands up. It is hardly an attractive pose.

“Do you want to talk about it?”

“No,” she says.

“That's what a provost is for. To talk things over. To let you talk your problems through. To give you relief.”

She doesn't say anything. But she hasn't run yet. She is as good as mine.

“Do you want to know why I came here? Shall I tell you what brought me?” I ask.

“I don't know,” she says.

“It was the Lord. I was prompted. He told me that I should come. I didn't know why, so I tried to ignore the feeling, but the prompting kept coming. So I listened and came. You know why the Lord wanted me to come out here?”

“Why?” she says.

“For you,” I say.

She ducks her head, cannot seem to look me in the eyes.

“I mean it. God loves you. He wants to help you. He wants you to tell me why you've been crying.”

“No,” she says. “I can't.”

“I've heard every kind of sin. Nothing you say can surprise me. Nothing you say can shock me or make God love you less. You can tell me anything,” I say, smiling. “I know sin inside and out.”

I make my way a little farther into the clearing.

“I won't tell your parents. It will be just between you and me and God.”

I stand and walk slowly toward her, trying to appear relaxed, approaching her casually.

“You can trust me,” I say. “If you can't trust the Lord's anointed, who can you trust?”

I am close enough that I am able to reach out, touch her arm. She recoils, begins to recoil anyway. Then relaxes. She lets me lead her by the hand to the rock and seat her there. I kneel before her, holding her hands and staring up into her face. I imagine it makes quite a tableau.

“Tell me.”

She shudders, starts to cry again. I lean forward and put my arms around her. Her body feels warm.

“That's right. Cry it out.”

I hold her, smelling her hair, the faint damp odor of her nose as it runs sticky onto my shoulder.

“Do you feel better now?”

Shaking her head, she pulls herself slowly away.

“I just want to help you,” I say. “You have to trust me.”

She nods.

“Is it hard to talk about?”

She nods again, her face contorting, a red-blotched and twisting creature pushing through to the surface of her skin, her young beauty sloughed momentarily off.

“Do you trust me?”

“Yes,” she says. “I guess so.”

“Whatever you did, I am not going to think any less of you for it. We all make mistakes. It's only when we don't repent of our mistakes that we end up in trouble.”

“I can't say it!” she bawls. “I can't talk about it!”

I am losing patience. She is not proving herself the girl her figure promises each night in the way she walks past my house.

“Shall I try to guess?”

She nods.

“You sinned alone?”

She shakes her head.

“With another person?”

Nods.

“Was there a third person involved? Just the two of you? Stole something?”

She doesn't answer.

“Killed someone?”

She shakes her head.

“Fornicated?”

She hesitates, nods, keeps nodding, starts weeping. My mouth goes dry, my tongue cleaving to the roof of it. The surface of my skin comes everywhere alive.

“It is not the end of the world,” I say. “There are worse things you could have done.” I draw myself a little closer to her, put my hand delicately on her arm. “God needs to know all the details. That is his way. I want to know everything.”

I wait but she won't speak.

“You fornicated with someone your own age?”

“Yes,” she says, her voice barely audible.

“He forced you, didn't he?”

She hesitates. Then shakes her head no.

“He must have forced you. I know boys. He was probably smooth enough to make you think otherwise, but he forced you.”

She barely nods, just willing to acquiesce.

“How many times? Two or three?”

“More,” she says.

“More? How often? Hundreds? Did you use birth control?” I let my hand stroke her arm. “Did he?”

She shakes her head.

“Did you think it would be less of a sin if you didn't?”

“I don't know,” she says, and starts crying again.

“You don't know?”

She closes her eyes, covers her face with her hands.

“You're pregnant.”

She says nothing, just stays with her face covered. So I figure I am right.

“God is telling me you are,” I say.

She nods her head slowly.

“That's hard, very hard, but there are worse things that could have happened to you. It isn't the end of the world.” I move my hand to touch her neck. “Some punk kid did it, I guess.”

“No,” she says. “Not just someone.”

“You met him at high school?”

She doesn't say anything, doesn't move.

“Don't tell me you met him at church?”

I look around slowly, then back to her. It is nearly dark now, difficult to see.

“How long have you known him?”

In a low, quavery voice she manages, “A long time.”

“Old family friend, is he?”

She shakes her head.

“Do you think this is some sort of game?” I say. “Can't you just tell me the truth?”

She doesn't say, just sits with her head cupped in her hands. I stroke her hair.

“You can't run from it. You need to turn and face it.”

Then suddenly I figure it out. I withdraw my hand.

“Your brother?” I say.

“Is it?” I say.

“Is it?” I say, shaking her.

At first she shakes her head but then starts to nod, or her head nods itself as I shake her, her teeth rattling as she tries to cry out. I let go of her and she falls backwards off the rock. She starts to scramble backwards, and I scramble backwards as well, until the two of us are crouched at either side of the clearing, staring at each other, our bodies dissolving into the darkness. I expect her to push her way into the trees and vanish but she stays where she is, poised, unwilling to step back out of the clearing.

“Don't worry,” I say, though I do not believe it. “There is nothing to worry about. It is out now, isn't it? You must feel better for having told me.”

She neither moves nor speaks, stays crouched and panting, her breath coming out ragged, like an animal's.

“There's a place awaiting you in hell, but you don't have to go,” I say. “I can help you repent. God loves you. If you do as I say, he will save you.”

I begin to crawl across the clearing, toward her, on my hands and knees. She stays fixed, perhaps not fully aware of my approach. I feel the ground damp on my knees through my slacks.

“God wants to embrace you. He wants to reveal to you his love.”

She lets me come closer but before I can embrace her she begins to edge free of the clearing. I stand.

“You don't want to disappoint God. You've already betrayed him enough. You had better stay right where you are and listen to me while you have the chance.”

I get her by the hands and pull her up against me. She struggles a bit, then stops, goes listless. Probably the same way she acts with her brother, I bet.

“There now,” I say. “Doesn't that feel better?”

I fumble at her clothing a little bit, nothing really, and she starts striking my chest. I let go of her, she steps back off balance over the rock, falls, begins to scramble backwards again.

“Obedience is the law on which all other blessings are predicated,” I call to her. “There is nothing to be afraid of. I swear I am here to help you.” I calmly seat myself on the rock, my arms folded across my chest. “Please, don't go yet,” I say.

She scrambles to her feet and draws her forearm across her forehead, leaving a streak of mud.

“I admit I was surprised,” I say. “I was a little shocked to find it was your own brother. But I am not shocked now.” I take a deep breath. “You have a difficult road ahead of you. Before you go,” I say, “I want to give you a healing blessing.”

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