Ethnographic Sorcery (19 page)

Read Ethnographic Sorcery Online

Authors: Harry G. West

Tags: #Anthropology, #Cultural, #Social Science, #General

BOOK: Ethnographic Sorcery
10.15Mb size Format: txt, pdf, ePub

Simmons, William Scranton. 1980. Powerlessness, Exploitation and the Soul-Eating Witch: An Analysis of Badyaranke Witchcraft.
American Ethnologist
7 (3): 447-465.

Soskice, Janet Martin. 1985.
Metaphor and Religious Language.
Oxford: Clarendon Press.

Stewart, Kathleen. 1996.
A Space on the Side of the Road: Cultural Poetics in an "Other"America.
Princeton: Princeton University Press.

Stoller, Paul. 1989.
Fusion of the Worlds: An Ethnography of Possession among the Songhay of Niger.
Chicago: University of Chicago Press.

——— . 1995. Embodying Colonial Memories: Spir
it Possession, Power, and the Hauka in West Africa. New York: Routledge.

Stoller, Paul, and Cheryl Olkes. 1987.
In Sorcery's Shadow: A Memoir of Apprenticeship among the Songhay of Niger.
Chicago: University of Chicago Press.

Synge, Richard. 1997.
Mozambique: UN Peacekeeping in Action, 199294.
Washington, DC: United States Institute of Peace Press.

Tambiah, Stanley Jeyaraja. 1969. Animals A
re Good to Think and Good to Prohibit.
Ethnology
8:423-459.

——— . 1985.
Culture, Thought, and Social Action.
Cambridge, MA: Harvard University Press.

——— . 1990.
Magic, Science, Religion, and the Scope of Social Action.
Cambridge, MA: Harvard University Press.

Tannenbaum, Nicola. 1993. Witches, Fortune
, and Misfortune among the Shan in Northwestern Thailand. In
Understanding Witchcraft and Sorcery in Southeast Asia,
edited by C. W. Watson and R. Ellen, 67-80. Honolulu: University of Hawaii Press.

 

Taussig, Michael. 1998. Viscerality, Faith, and Skepticism: Another Theory of Magic. In
In Near Ruins: Cultural Theory at the End of the Century,
edited by N. B. Dirks, 221-256. Minneapolis: University of Minnesota Press.

Terray, Emmanuel. 1975. Classes and Class Consciousness in the Abron Kingdom of Gyaman. In
Marxist Analyses and Social Anthropology,
edited by M. Bloch, 85-135. London: Malaby.

Thomas, Keith. 1970. The Relevance of Social Anthropology to the Historical Study of English Witchcraft. In
Witchcraft Confessions and Accusations,
edited by M. Douglas, 47-79. London: Tavistock.

Thompson, Graham. 1982. The Bewitchment an
d Fall of a Village Politician.
Cambridge Anthropology
7 (2): 25-38.

Todorov, Tzvetan. 1984.
Mikhail Bakhtin: The Dialogical Principle.
Translated by W. Godzich. Minneapolis: Uni
versity of Minnesota Press.

Townsley, G. 1997. Metaphors and the Unseen: The Shamanic Use of Verbal Metaphor amongst the Yaminahua of Southeastern Peru.
Cambridge Anthropology
12 (2): 1-17.

Turner, Victor. [1957] 1996.
Schism and Continuity in an African Society: A Study of Ndembu Village Life.
Oxford: Berg.

——— . 1967. Symbols in Ndembu Ritual. In
The Forest of Symbols,
by V. Turner, 19—47. Ithaca, NY: Cornell University Press.

——— . 1981. Social Dramas and Stories about Them. In
On Narrative,
edited by W.J. T. Mitchell, 137-164. Chicago: University of Chicago Press.

Twitty, Anne. 1987. Review of
In Sorcery's Shadow: A Memoir of Apprenticeship among the Songhay of Niger,
by P. Stoller and C. Olkes.
Parabola: Myth, Tradition and the Search for Meaning
12 (4): 107-110.

Urban, Greg. 1996.
Metaphysical Community: The Interplay of the Senses and the Intellect.
Austin: University of Texas Press.

Urton, Gary, ed. 1985.
Animal Myths and Metaphors in South America.
Salt Lake City: University of Utah Press.

van der Geest, Sjaak, and Susan Reynolds Whyte. 1989. The Charm of Medicines.
Medical Anthropology Quarterly
3 (4): 345-3
6
7

 

Voeks, Robert A. 1997.
Sacred Leaves of Candomblé: African Magic, Medicine, and Religion in Brazil.
Austin: University of Texas Press.

Wagner, Roy. 1975.
The Invention of Culture.
Chicago: University of Chicago Press.

——— . 1986.
Symbols That Stand for Themselves.
Chicago: University of Chicago Press.

Weiner, James F. 1994. Myth and Metaphor. In
Companion Encyclopedia of Anthropology,
edited by T. Ingold, 591-612. London and New York: Routledge.

Werner, David, Carol Thuman, and Jane Maxwell. 1992.
Where There Is No Doctor: A Village Health Care Handbook.
Palo Alto, CA: Hesperian Foundation.

West, Harry G. 1997. Creative Destruction and Sorcery of Construction: Power, Hope and Suspicion in Postwar Mozambique.
Cahiers d'Études Africaines
37 (3) (147): 675-698.

——— . 2003. "Who Rules Us Now?" Identity Tokens, Sorcery
, and Other Metaphors in the 1994 Mozambican Elections. In
Transparency and Conspiracy: Ethnographies of Suspicion in the New World Order,
edited by H. G. West and T. Sanders, 92-124. Durham, NC: Duke University Press.

——— . 2004. Inverting the Camel's Hump: J
orge Dias, His Wife, Their Interpreter, and I. In
Significant Others: Interpersonal and Professional Commitments in Anthropology,
edited by R. Handler, 51-90. History of Anthropology, vol. 10. Madison: University of Wisconsin Press.

——— . 2005a.
Kupilikula: Governance and the Invisible Realm in Mozambique.
Chicago: University of Chicago Press.

——— . 2005b. Working the Borders to Beneficia
l Effect: The Not-So-Indigenous Knowledge of Not-So-Traditional Healers in Northern Mozambique. In
Borders and Healers: Brokering Therapeutic Resources in Southeast Africa,
edited by T.J. Luedke and H. G. West, 21-42. Bloomington: Indiana University Press.

——— . Forthcoming. "Govern Yourselves!" Democracy and Carnage in Mozambique. In
Toward an Anthropology of Democracy,
edited by J. Paley. Santa Fe, NM: School of American Research.

West, Harry G., and Tracy J. Luedke. 2005. Healing Divides: Therapeutic Border Work in Southeast Africa. In
Borders and Healers: Brokering Therapeutic Resources in Southeast Africa,
edited
by T.J. Luedke and H. G. West, 1-20. Bloomington: Indiana University Press.

 

West, Harry G., and Gregory W. Myers. 1992. Legitimidade Política a Nivel Local e Segurança de Posse da Terra em Moçambique.
Extra
(Maputo) 10:34-39.

——— . 1996. A Piece of Land in a Land of Peace? State Farm Divestiture in Mozambique.
Journal of Modern African Studies
34 (1): 27-51.

White, Landeg. 1987.
Magomero: Portrait of an African Village.
Cambridge: Cambridge University Press.

White, Luise. 2000.
Speaking with Vampires: Rumor and History in Colonial Africa.
Berkeley and Los Angeles: University of California Press.

Whitehead, Neil L. 2002.
Dark Shamans: Kanaimà and the Poetics of Violent Death.
Durham, NC: Duke University Press.

Whorf, Benjamin Lee. 1956.
Language, Thought, and Reality.
Edited by John B. Carroll. Cambridge: MIT Press.

Whyte, Susan Reynolds. 1997.
Questioning Misfortune: The Pragmatics of Uncertainty in Eastern Uganda.
Cambridge: Cambridge University Press.

Williams, Raymond. 1977.
Marxism and Literature.
Oxford: Oxford University Press.

Willis, Roy G., and K. B. S. Chisanga. 1999.
Some Spirits Heal, Others Only Dance: A Journey into Human Selfhood in an African Village.
Oxford and New York: Berg.

Wilson, Monica. [1951] 1970. Witch-Beliefs and Social Structure. In
Witchcraft and Sorcery,
edited by M. G. Marwick, 276-285. Harmondsworth, UK: Penguin.

Winch, Peter. 1970. Understanding a Primitive Society. In
Rationality,
edited by B. R. Wilson, 78-111. Oxford: Basil Blackwell.

 

I
NDEX

Table of Contents

Front Cover

Preface

Acknowledgments

Misunderstanding

In Search of the Forward-Looking Peasant

“This Must Be Studied Scientifically”

Belief as Metaphor

“The Problem May Lie There”

Whose Metaphors?

Powers of Perspective and Persuasion

Making Meaning, Making the World

Masked and Dangerous

Articulated Visions

Bridging Domains

Working with Indeterminacy

Doctors Kalamatatu

Ethnographic Sorcery

Circular Arguments

Notes

References

Index

Other books

Why Sinatra Matters by Pete Hamill
Ashes by Now by Mark Timlin
Snow Falling on Cedars by David Guterson
Taxi by Khaled Al Khamissi
Mom Over Miami by Annie Jones
Shadow of the Blue Ring by Jerome Kelly
The Pineview Incident by Kayla Griffith
Killing Mr. Griffin by Lois Duncan