Dune (86 page)

Fremen Kitab al-Ibar: “The weight of a kindly God is a fearful thing. Did not God give us the burning sun (Al-Lat)? Did not God give us the Mothers of Moisture (Reverend Mothers)? Did not God give us Shaitan (Iblis, Satan)? From Shaitan did we not get the hurtfulness of speed?”

(This is the source of the Fremen saying: “Speed comes from Shaitan.” Consider: for every one hundred calories of heat generated by exercise [speed] the body evaporates about six ounces of perspiration. The Fremen word for perspiration is bakka or tears and, in one pronunciation, translates: “The life essence that Shaitan squeezes from your soul.”)

 

Muad'Dib's arrival is called “religiously timely” by Koneywell, but timing had little to do with it. As Muad'Dib himself said: “I am here; so....”

It is, however, vital to an understanding of Muad'Dib's religious impact that you never lose sight of one fact: the Fremen were a desert people whose entire ancestry was accustomed to hostile landscapes. Mysticism isn't difficult when you survive each second by surmounting open hostility. “You are there—so . . . .”

With such a tradition, suffering is accepted—perhaps as unconscious punishment, but accepted. And it's well to note that Fremen ritual gives almost complete freedom from guilt feelings. This isn't necessarily because their law and religion were identical, making disobedience a sin. It's likely closer to the mark to say they cleansed themselves of guilt easily because their everyday existence required brutal judgments (often deadly) which in a softer land would burden men with unbearable guilt.

This is likely one of the roots of Fremen emphasis on superstition (disregarding the Missionaria Protectiva's ministrations). What matter that whistling sands are an omen? What matter that you must make the sign of the fist when first you see First Moon? A man's flesh is his own and his water belongs to the tribe—and the mystery of life isn't a problem to solve but a reality to experience. Omens help you remember this. And because you are
here,
because you have
the
religion, victory cannot evade you in the end.

As the Bene Gesserit taught for centuries, long before they ran afoul of the Fremen:

“When religion and politics ride the same cart, when that cart is driven by a living holy man (baraka), nothing can stand in their path.”

 

BECAUSE THE Bene Gesserit operated for centuries behind the blind of a semi-mystic school while carrying on their selective breeding program among humans, we tend to award them with more status than they appear to deserve. Analysis of their “trial of fact” on the Arrakis Affair betrays the school's profound ignorance of its own role.

It may be argued that the Bene Gesserit could examine only such facts as were available to them and had no direct access to the person of the Prophet Muad'Dib. But the school had surmounted greater obstacles and its error here goes deeper.

The Bene Gesserit program had as its target the breeding of a person they labeled “Kwisatz Haderach,” a term signifying “one who can be many places at once.” In simpler terms, what they sought was a human with mental powers permitting him to understand and use higher order dimensions.

They were breeding for a super-Mentat, a human computer with some of the prescient abilities found in Guild navigators. Now, attend these facts carefully:

Muad'Dib, born Paul Atreides, was the son of the Duke Leto, a man whose bloodline had been watched carefully for more than a thousand years. The Prophet's mother, Lady Jessica, was a natural daughter of the Baron Vladimir Harkonnen and carried gene-markers whose supreme importance to the breeding program was known for almost two thousand years. She was a Bene Gesserit bred and trained, and
should have been a willing tool of the project.

The Lady Jessica was ordered to produce an Atreides daughter. The plan was to inbreed this daughter with Feyd-Rautha Harkonnen, a nephew of the Baron Vladimir, with the high probability of a Kwisatz Haderach from that union. Instead, for reasons she confesses have never been completely clear to her, the concubine Lady Jessica defied her orders and bore a son.

This alone should have alerted the Bene Gesserit to the possibility that a wild variable had entered their scheme. But there were other far more important indications that they virtually ignored:

(A few of the Bene Gesserit had long been aware that the Guild could not interfere directly with the vital spice source because Guild navigators already were dealing in their own inept way with higher order dimensions, at least to the point where they recognized that the slightest misstep they made on Arrakis could be catastrophic. It was a known fact that Guild navigators could predict no way to take control of the spice without producing just such a nexus. The obvious conclusion was that someone of higher order powers
was
taking control of the spice source, yet the Bene Gesserit missed this point entirely!)

In the face of these facts, one is led to the inescapable conclusion that the inefficient Bene Gesserit behavior in this affair was a product of an even higher plan of which they were completely unaware!

The Padishah Emperor, 81st of his line (House Corrino) to occupy the Golden Lion Throne, reigned from 10,156 (date his father, Elrood IX, succumbed to chaumurky) until replaced by the 10,196 Regency set up in the name of his eldest daughter, Irulan. His reign is noted chiefly for the Arrakis Revolt, blamed by many historians on Shaddam IV's dalliance with Court functions and the pomp of office. The ranks of Bursegs were doubled in the first sixteen years of his reign. Appropriations for Sardaukar training went down steadily in the final thirty years before the Arrakis Revolt. He had five daughters (Irulan, Chalice, Wensicia, Josifa, and Rugi) and no legal sons. Four of the daughters accompanied him into retirement. His wife, Anirul, a Bene Gesserit of Hidden Rank, died in 10,176.

A distaff cousin of the Corrinos, he is frequently referred to as the Red Duke. House Atreides ruled Caladan as a siridar-fief for twenty generations until pressured into the move to Arrakis. He is known chiefly as the father of Duke Paul Muad'Dib, the Umma Regent. The remains of Duke Leto occupy the “Skull Tomb” on Arrakis. His death is attributed to the treachery of a Suk doctor, and is an act laid to the Siridar-Baron, Vladimir Harkonnen.

A natural daughter (Bene Gesserit reference) of the Siridar-Baron Vladimir Harkonnen. Mother of Duke Paul Muad'Dib. She graduated from the Wallach IX B.G. School.

Legal daughter of Duke Leto Atreides and his formal concubine, Lady Jessica. Lady Alia was born on Arrakis about eight months after Duke Leto's death. Prenatal exposure to an awareness-spectrum narcotic is the reason generally given for Bene Gesserit references to her as “Accursed One.” She is known in popular history as St. Alia or St. Alia-of-the-Knife. (For a detailed history, see St. Alia, Huntress
of a
Billion Worlds by Pander Oulson.)

Commonly referred to as Baron Harkonnen, his title is officially Siridar (planetary governor) Baron. Vladimir Harkonnen is the direct-line male descendant of the Bashar Abulurd Harkonnen who was banished for cowardice after the Battle of Corrin. The return of House Harkonnen to power generally is ascribed to adroit manipulation of the whale fur market and later consolidation with melange wealth from Arrakis. The Siridar-Baron died on Arrakis during the Revolt. Title passed briefly to the na-Baron, Feyd-Rautha Harkonnen.

A distaff cousin of House Corrino, he was a childhood companion of Shaddam IV. (The frequently discredited
Pirate History of Corrino
related the curious story that Fenring was responsible for the chaumurky which disposed of Elrood IX.) All accounts agree that Fenring was the closest friend Shaddam IV possessed. The Imperial chores carried out by Count Fenring included that of Imperial Agent on Arrakis during the Harkonnen regime there and later Siridar-Absentia of Caladan. He joined Shaddam IV in retirement on Salusa Secundus.

Glossu Rabban, Count of Lankiveil, was the eldest nephew of Vladimir Harkonnen. Glossu Rabban and Feyd-Rautha Rabban (who took the name Harkonnen when chosen for the Siridar-Baron's household) were legal sons of the Siridar-Baron's youngest demibrother, Abulurd. Abulurd renounced the Harkonnen name and all rights to the title when given the subdistrict governorship of Rabban-Lankiveil. Rabban was a distaff name.

IN STUDYING the Imperium, Arrakis, and the whole culture which produced Muad'Dib, many unfamiliar terms occur. To increase understanding is a laudable goal, hence the definitions and explanations given below.

ABA: loose robe worn by Fremen women; usually black.

ACH: left turn: a worm-steersman's call.

ADAB: the demanding memory that comes upon you of itself.

AKARSO: a plant native to Sikun (of 70 Ophiuchi A) characterized by almost oblong leaves. Its green and white stripes indicate the constant multiple condition of parallel active and dormant chlorophyll regions.

ALAM AL-MITHAL: the mystical world of similitudes where all physical limitations are removed.

AL-LAT: mankind's original sun; by usage: any planet's primary.

AMPOLIROS: the legendary “Flying Dutchman” of space.

AMTAL or AMTAL RULE: a common rule on primitive worlds under which something is tested to determine its limits or defects. Commonly : testing to destruction.

AQL: the test of reason. Originally, the “Seven Mystic Questions” beginning: “Who is it that thinks?”

ARRAKEEN: first settlement on Arrakis; long-time seat of planetary government.

ARRAKIS: the planet known as Dune; third planet of Canopus.

ASSASSINS' HANDBOOK: Third-century compilation of poisons commonly used in a War of Assassins. Later expanded to include those deadly devices permitted under the Guild Peace and Great Convention.

AULIYA: In the Zensunni Wanderers' religion, the female at the left hand of God; God's handmaiden.

AUMAS: poison administered in food. (Specifically: poison in solid food.) In some dialects: Chaumas.

AYAT: the signs of life.
(See
Burhan.)

BAKKA: in Fremen legend, the weeper who mourns for all mankind.

BAKLAWA: a heavy pastry made with date syrup.

BALISET: a nine-stringed musical instrument, lineal descendant of the zithra, tuned to the Chusuk scale and played by strumming. Favorite instrument of Imperial troubadors.